
Teks -- Romans 8:32 (NET)




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Robertson: Rom 8:32 - He that He that ( hos ge ).
"Who as much as this"(ge here magnifying the deed, intensive particle).
He that (
"Who as much as this"(

Robertson: Rom 8:32 - Spared not Spared not ( ouk epheisato ).
First aorist middle of pheidomai , old verb used about the offering of Isaac in Gen 22:16. See note on Act 20:29.

Robertson: Rom 8:32 - Also with him Also with him ( kai sun autōi ).
The gift of "his own son"is the promise and the pledge of the all things for good of Rom 8:28. Christ is all and c...
Also with him (
The gift of "his own son"is the promise and the pledge of the all things for good of Rom 8:28. Christ is all and carries all with him.
Vincent: Rom 8:32 - Spared Spared ( ἐφείσατο )
Mostly in Paul. Elsewhere only Act 20:29; 2Pe 2:4, 2Pe 2:5. Compare Gen 22:16, which Paul may have had in mind.


Vincent: Rom 8:32 - With Him With Him
Not merely in addition to Him, but all gifts of God are to be received, held, and enjoyed in communion with Christ.
With Him
Not merely in addition to Him, but all gifts of God are to be received, held, and enjoyed in communion with Christ.

Freely give
In contrast with spared .
Wesley: Rom 8:32 - He that This period contains four sentences: He spared not his own Son; therefore he will freely give us all things. He delivered him up for us all; therefore...
This period contains four sentences: He spared not his own Son; therefore he will freely give us all things. He delivered him up for us all; therefore, none can lay anything to our charge.

For all that follows justification is a free gift also.
JFB: Rom 8:32 - He Rather, "He surely." (It is a pity to lose the emphatic particle of the original).
Rather, "He surely." (It is a pity to lose the emphatic particle of the original).

JFB: Rom 8:32 - that spared not "withheld not," "kept not back." This expressive phrase, as well as the whole thought, is suggested by Gen 22:12, where Jehovah's touching commendatio...
"withheld not," "kept not back." This expressive phrase, as well as the whole thought, is suggested by Gen 22:12, where Jehovah's touching commendation of Abraham's conduct regarding his son Isaac seems designed to furnish something like a glimpse into the spirit of His own act in surrendering His own Son. "Take now (said the Lord to Abraham) thy son, thine only, whom thou lovest, and . . . offer him for a burnt offering" (Gen 22:2); and only when Abraham had all but performed that loftiest act of self-sacrifice, the Lord interposed, saying, "Now I know that thou fearest God, seeing thou HAST NOT WITHHELD THY SON, THINE ONLY SON, from Me." In the light of this incident, then, and of this language, our apostle can mean to convey nothing less than this, that in "not sparing His own Son, but delivering Him up," or surrendering Him, God exercised, in His Paternal character, a mysterious act of Self-sacrifice, which, though involving none of the pain and none of the loss which are inseparable from the very idea of self-sacrifice on our part, was not less real, but, on the contrary, as far transcended any such acts of ours as His nature is above the creature's. But this is inconceivable if Christ be not God's "own (or proper) Son," partaker of His very nature, as really as Isaac was of his father Abraham's. In that sense, certainly, the Jews charged our Lord with making Himself "equal with God" (see on Joh 5:18), which He in reply forthwith proceeded, not to disown, but to illustrate and confirm. Understand Christ's Sonship thus, and the language of Scripture regarding it is intelligible and harmonious; but take it to be an artificial relationship, ascribed to Him in virtue either of His miraculous birth, or His resurrection from the dead, or the grandeur of His works, or all of these together--and the passages which speak of it neither explain of themselves nor harmonize with each other.

JFB: Rom 8:32 - delivered him up Not to death merely (as many take it), for that is too narrow an idea here, but "surrendered Him" in the most comprehensive sense; compare Joh 3:16, "...
Not to death merely (as many take it), for that is too narrow an idea here, but "surrendered Him" in the most comprehensive sense; compare Joh 3:16, "God so loved the world that He GAVE His only-begotten Son."

JFB: Rom 8:32 - for us all That is, for all believers alike; as nearly every good interpreter admits must be the meaning here.
That is, for all believers alike; as nearly every good interpreter admits must be the meaning here.

How can we conceive that He should not.

JFB: Rom 8:32 - with him also Rather, "also with Him." (The word "also" is often so placed in our version as to obscure the sense; see on Heb 12:1).
Rather, "also with Him." (The word "also" is often so placed in our version as to obscure the sense; see on Heb 12:1).

JFB: Rom 8:32 - freely give us all things? All other gifts being not only immeasurably less than this Gift of gifts, but virtually included in it.
All other gifts being not only immeasurably less than this Gift of gifts, but virtually included in it.
Clarke -> Rom 8:32
Clarke: Rom 8:32 - He that spared not his own Son He that spared not his own Son - And can we, his sincere followers, doubt of the safety of our state, or the certainty of his protection? No: for if...
He that spared not his own Son - And can we, his sincere followers, doubt of the safety of our state, or the certainty of his protection? No: for if he loved us, Gentiles and Jews, so intensely as to deliver up to death his own Son for us all, can he withhold from us any minor blessing? Nay, will he not, on the contrary, freely give us all things? For if he told Abraham, who is the father of the faithful, and representative of us all, and with whom the covenant was made, that, because he had not withheld from him his only son Isaac, but delivered him up to that death which he thought his God had required, in blessing, he would bless him; and in multiplying, he would multiply him; that his seed should possess the gate of his enemies; and that in it all the nations of the earth should be blessed, Gen 22:16-19; will He not give US all that was spiritually intended by these promises, whose only begotten Son was not sacrificed in a figure, but really, in order to purchase every blessing that the soul of man can need and that the hand of God can dispense.
Calvin -> Rom 8:32
Calvin: Rom 8:32 - NO PHRASE 32.=== He who has not spared his own son, === etc. As it greatly concerns us to be so thoroughly persuaded of the paternal love of God, as to be abl...
32.=== He who has not spared his own son, === etc. As it greatly concerns us to be so thoroughly persuaded of the paternal love of God, as to be able to retain our rejoicing on its account, Paul brings forward the price of our redemption in order to prove that God favors us: and doubtless it is a remarkable and clear evidence of inappreciable love, that the Father refused not to bestow his Son for our salvation. And so Paul draws an argument from the greater to the less, that as he had nothing dearer, or more precious, or more excellent than his Son, he will neglect nothing of what he foresees will be profitable to us. 273
This passage ought to remind us of what Christ brings to us, and to awaken us to contemplate his riches; for as he is a pledge of God’s infinite love towards us, so he has not been sent to us void of blessings or empty, but filled with all celestial treasures, so that they who possess him may not want anything necessary for their perfect felicity. To deliver up means here to expose to death.
TSK -> Rom 8:32
TSK: Rom 8:32 - that // delivered // how that : Rom 5:6-10, Rom 11:21; Gen 22:12; Isa 53:10; Mat 3:17; Joh 3:16; 2Co 5:21; 2Pe 2:4, 2Pe 2:5; 1Jo 4:10
delivered : Rom 4:25
how : Rom 8:28, Rom ...

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Poole -> Rom 8:32
Poole: Rom 8:32 - He that spared not his own Son // But delivered him up // For us all // How shall he not with him also freely give us all things? He that spared not his own Son: this phrase either shows the bounty of God, that he did not withhold Christ; or the severity of God, that he did not ...
He that spared not his own Son: this phrase either shows the bounty of God, that he did not withhold Christ; or the severity of God, that he did not favour, but afflict and punish him, Isa 53:4,5,11 .
But delivered him up: see Act 2:23 . This doth not excuse Judas, no, nor Pilate and the Jews; though they executed God’ s purpose, yet they acted their own malice and wickedness.
For us all this plainly refers to such persons as he had before mentioned, such as God foreknew, predestinated, called, &c., which is not all men in general, but a set number of persons in particular: it is an expression both of latitude and restriction; of latitude, in the word all; of restriction, in the word us.
How shall he not with him also freely give us all things? q.d. Without question he will; it may be confidently inferred and concluded: He that hath given the greater, will not stick to give the less. Christ is more than all the world, or than all other gifts and blessings whatsoever.
Haydock -> Rom 8:32
Haydock: Rom 8:32 - He that spared not // How hath he not also, with him, given us all things? He that spared not, &c. This is another argument for us to hope in the goodness of God, who hath so loved the world, that he hath delivered, and...
He that spared not, &c. This is another argument for us to hope in the goodness of God, who hath so loved the world, that he hath delivered, and given his true and only Son for us all, to redeem all and every one, and has by his death obtained helps and graces by which we may all be saved. ---
How hath he not also, with him, given us all things? That is, since he has given for us his only Son, how can we doubt, but that, with him, he will give us all gifts and graces? He hath given us, says St. John Chrysostom, his Son himself, and how can we doubt of other blessings? (Witham)
Gill -> Rom 8:32
Gill: Rom 8:32 - He that spared not his own Son // but delivered him up for us all // how shall he not with him freely give us all things He that spared not his own Son,.... It is said that God spared not the angels that sinned, nor the old world, which was full of violence, nor Sodom an...
He that spared not his own Son,.... It is said that God spared not the angels that sinned, nor the old world, which was full of violence, nor Sodom and Gomorrah, whose wickedness was great, nor the Egyptians and their firstborn, refusing to let Israel go, nor the Israelites themselves, when they transgressed his laws, nor wicked men hardened in sin; all which is not to be wondered at; but that he should not spare "his own Son", his proper Son, of the same nature with him, and equal to him, the Son of his love, and who never sinned against him, is very amazing: he spares many of the sons of men in a providential way, and in a way of grace, but he did not spare his own Son, or abate him anything in any respect, what was agreed upon between them, with regard to the salvation of his people; as appears by his assuming human nature, with all its weaknesses and infirmities; by his having laid on him all the iniquities of his people, and all the punishment due unto them he inflicted on him, without the least abatement; and by his sufferings not being deferred at all, beyond the appointed time; when full satisfaction for all their sins were demanded, the whole payment of their debts to the uttermost farthing insisted on, and all done according to the utmost strictness of divine justice: and which was not out of any disaffection to him; nor because he himself deserved such treatment; but because of the counsel, purpose, and promise of God, that his law and justice might be fully satisfied, and his people completely saved: moreover, the sense of the phrase may be learnt from the use of it in the Septuagint version of Gen 22:12, "thou hast not withheld thy Son, thine only Son from me", which that renders
but delivered him up for us all. That is, God the Father delivered him, according to his determinate counsel and foreknowledge, into the hands of wicked men; into the hands of justice, and to death itself; not for all men, for to all men he does not give Christ, and all things freely with him, nor are all delivered from condemnation and death by him; wherefore if he was delivered up for all men, he must be delivered up in vain for some; but for "us all", or "all us", whom he foreknew, predestinated, called, justified, and glorified; and not merely as a martyr, or by way of example only, and for their good, but as their surety and substitute, in their room and stead: wherefore
how shall he not with him freely give us all things? Christ is God's free gift to his elect; he is given to be a covenant to them, an head over them, a Saviour of them, and as the bread of life for them to live upon: he is freely given; God could never have been compelled to have given him; Christ could never have been merited by them; nothing that they could give or do could have laid him under obligation to have bestowed him on them; yea, such were the persons, and such their characters, for whom he delivered him up, that he might have justly stirred up all his wrath against them; and yet such was his grace, that he has given his own Son unto them; and not him alone, but "all things" with him: all temporal good things, needful and convenient; all spiritual blessings, a justifying righteousness, pardon of sin, sanctifying grace, adoption, and eternal life: and all "freely", in a sovereign way, according to his own good will and pleasure, without any obligation or compulsion; not grudgingly nor niggardly, but cheerfully and bountifully, absolutely, and without any conditions; for he is not moved thereunto by anything in them, or performed by them.

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NET Notes -> Rom 8:32
NET Notes: Rom 8:32 Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: ̶...
Geneva Bible -> Rom 8:32
Geneva Bible: Rom 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely ( o ) give us all things? ...

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Maclaren -> Rom 8:32
Maclaren: Rom 8:32 - A Libation To Jehovah The Gift That Brings All Gifts
He that spared not His own Son, but delivered:Him up for us all. how shall He not with Him...
MHCC -> Rom 8:32-39
MHCC: Rom 8:32-39 - --All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the ...
Matthew Henry -> Rom 8:31-39
Matthew Henry: Rom 8:31-39 - -- The apostle closes this excellent discourse upon the privileges of believers with a holy triumph, in the name of all the saints. Having largely s...
Barclay -> Rom 8:31-39
Barclay: Rom 8:31-39 - "THE LOVE FROM WHICH NOTHING CAN SEPARATE US" This is one of the most lyrical passages Paul ever wrote. In Rom 8:32there is a wonderful allusion ...
Constable: Rom 6:1--8:39 - --IV. THE IMPARTATION OF GOD'S RIGHTEOUSNESS chs. 6--8
The apostle mov...

