Teks -- Matthew 7:24-27 (NET)

Hearing and Doing

7:24 “Everyone who hears these words of mine and does them is like a wise man who built his house on rock. 7:25 The rain fell, the flood came, and the winds beat against that house, but it did not collapse because it had been founded on rock. 7:26 Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand. 7:27 The rain fell, the flood came, and the winds beat against that house, and it collapsed; it was utterly destroyed!”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mat 7:24 - And doeth them

And doeth them ( kai poiei autous ).

That is the point in the parable of the wise builder, "who digged and went deep, and laid a foundation upon the rock"(Luk 6:48).

Robertson: Mat 7:25 - Was founded

Was founded ( tethemeliōto ).

Past perfect indicative passive state of completion in the past. It had been built upon the rock and it stood. No augment.

Robertson: Mat 7:26 - And doeth them not

And doeth them not ( kai mē poiōn autous ).

The foolish builder put his house on the sands that could not hold in the storm. One is reminded of the words of Jesus at the beginning of the Sermon in Mat 5:19 about the one "who does and teaches."Hearing sermons is a dangerous business if one does not put them into practice.

Vincent: Mat 7:24 - I will liken him

sqq

I will liken him, etc

The picture is not of two men deliberately selecting foundations, but it contrasts one who carefully chooses and prepares his foundation with one who builds at hap-hazard. This is more strongly brought out by Luke (Luk 6:48): " Who digged and went deep , and laid a foundation upon the rock" (Rev.). Kitto (" Pictorial Bible" ) says: " At this very day the mode of building in Christ's own town of Nazareth suggests the source of this image. Dr. Robinson was entertained in the house of a Greek Arab. The house had just been built, and was not yet finished. In order to lay the foundations he had dug down to the solid rock, as is usual throughout the country here, to the depth of thirty feet, and then built up arches." The abrupt style of Mat 7:25 pictures the sudden coming of the storm which sweeps away the house on the sand: " Descended the rain, and came the floods, and blew the winds."

Vincent: Mat 7:27 - Great was the fall of it

Great was the fall of it

The conclusion of the Sermon on the Mount. " Thus," remarks Bengel, " it is not necessary for every sermon to end with consolation."

Wesley: Mat 7:24

Luk 6:47.

JFB: Mat 7:24 - Therefore

To bring this discourse to a close.

JFB: Mat 7:24 - whosoever heareth these sayings of mine, and doeth them

See Jam 1:22, which seems a plain allusion to these words; also Luk 11:28; Rom 2:13; 1Jo 3:7.

JFB: Mat 7:24 - I will liken him unto a wise man

A shrewd, prudent, provident man.

JFB: Mat 7:24 - which built his house upon a rock

The rock of true discipleship, or genuine subjection to Christ.

JFB: Mat 7:25 - And the rain descended

From above.

JFB: Mat 7:25 - and the floods came

From below.

JFB: Mat 7:25 - and the winds blew

Sweeping across.

JFB: Mat 7:25 - and beat upon that house

Thus from every direction.

JFB: Mat 7:25 - and it fell not; for it was founded upon a rock

See 1Jo 2:17.

JFB: Mat 7:26 - And every one that heareth these sayings of mine

In the attitude of discipleship.

JFB: Mat 7:26 - and doeth them not, shall be likened unto a foolish man, which built his house upon the sand

Denoting a loose foundation--that of an empty profession and mere external services.

JFB: Mat 7:27 - And the rain descended, and the floods came, and the winds blew, and beat upon that house

Struck against that house;

JFB: Mat 7:27 - and it fell: and great was the fall of it

Terrible the ruin! How lively must this imagery have been to an audience accustomed to the fierceness of an Eastern tempest, and the suddenness and completeness with which it sweeps everything unsteady before it!

Effect of the Sermon on the Mount (Mat 7:28-29).

Clarke: Mat 7:24 - Therefore whosoever heareth these sayings of mine

Therefore whosoever heareth these sayings of mine - That is, the excellent doctrines laid down before in this and the two preceding chapters. There are several parables or similitudes like to this in the rabbins. I shall quote but the two following: -

Rabbi Eleasar said, "The man whose knowledge exceeds his works, to whom is he like? He is like a tree which had many branches, and only a few roots; and, when the stormy winds came, it was plucked up and eradicated. But he whose good works are greater than his knowledge, to what is he like? He is like a tree which had few branches, and many roots; so that all the winds of heaven could not move it from its place."Pirke Aboth

Elisha, the son of Abuja, said, "The man who studies much in the law, and maintains good works, is like to a man who built a house, laying stones at the foundation, and building brick upon them; and, though many waters come against it, they cannot move it from its place. But the man who studies much in the law, and does not maintain good words, is like to a man who, in building his house, put brick at the foundation, and laid stones upon them, so that even gentle waters shall overthrow that house."Aboth Rab. Nath

Probably our Lord had this or some parable in his eye: but how amazingly improved in passing through his hands! In our Lord’ s parable there is dignity, majesty, and point, which we seek for in vain in the Jewish archetype

Clarke: Mat 7:24 - I will liken him unto a wise man

I will liken him unto a wise man - To a prudent man - ανδρι φρονιμω, to a prudent man, a man of sense and understanding, who, foreseeing the evil hideth himself, who proposes to himself the best end, and makes use of the proper means to accomplish it. True wisdom consists in getting the building of our salvation completed: to this end we must build on the Rock, Christ Jesus, and make the building firm, by keeping close to the maxims of his Gospel, and having our tempers and lives conformed to its word and spirit; and when, in order to this, we lean on nothing but the grace of Christ, we then build upon a solid rock.

Clarke: Mat 7:25 - And the rain descended - floods came - winds blew

And the rain descended - floods came - winds blew - In Judea, and in all countries in the neighborhood of the tropics, the rain sometimes falls in great torrents, producing rivers, which sweep away the soil from the rocky hills; and the houses, which are built of brick only dried in the sun, of which there are whole villages in the east, literally melt away before those rains, and the land-floods occasioned by them. There are three general kinds of trials to which the followers of God are exposed; and to which, some think, our Lord alludes here: First, those of temporal afflictions, coming in the course of Divine Providence: these may be likened to the torrents of rain. Secondly, those which come from the passions of men, and which may be likened to the impetuous rivers. Thirdly, those which come from Satan and his angels, and which, like tempestuous whirlwinds, threaten to carry every thing before them. He alone, whose soul is built on the Rock of ages, stands all these shocks; and not only stands in, but profits by them.

Clarke: Mat 7:26 - And every one that heareth - and doeth them not

And every one that heareth - and doeth them not - Was there ever a stricter system of morality delivered by God to man, than in this sermon? He who reads or hears it, and does not look to God to conform his soul and life to it, and notwithstanding is hoping to enter into the kingdom of heaven, is like the fool who built his house on the sand. When the rain, the rivers, and the winds come, his building must fall, and his soul be crushed into the nethermost pit by its ruins. Talking about Christ, his righteousness, merits, and atonement, while the person is not conformed to his word and spirit, is no other than solemn self-deception

Let it be observed, that it is not the man who hears or believes these sayings of Christ, whose building shall stand, when the earth and its works are burnt up; but the man who Does them

Many suppose that the law of Moses is abolished, merely because it is too strict, and impossible to be observed; and that the Gospel was brought in to liberate us from its obligations; but let all such know, that in the whole of the old covenant nothing can be found so exceedingly strict and holy as this sermon, which Christ lays down as the rule by which we are to walk. "Then, the fulfilling of these precepts is the purchase of glory."No, it is the Way only to that glory which has already been purchased by the blood of the Lamb. To him that believes, all things are possible.

Clarke: Mat 7:27 - And the rain descended, and the floods came, etc.

And the rain descended, and the floods came, etc. - A fine illustration of this may be seen in the case of the fishermen in Bengal, who, in the dry season, build their huts on the beds of sand from which the rivers had retired: but when the rain sets in suddenly; as it often does, accompanied with violent northwest winds, and the waters pour down in torrents from the mountains; in one night, multitudes of these buildings are swept away, and the place where they stood is on the next morning indiscoverable.

Calvin: Mat 7:24 - Every one, therefore, who heareth // Who heareth these sayings

Mat 7:24.Every one, therefore, who heareth As it is often difficult to distinguish the true professors of the Gospel from the false, Christ shows, by a beautiful comparison, where the main difference lies. He represents two houses, one of which was built without a foundation, while the other was well-founded. Both have the same external appearance: but, when the wind and storms blow, and the floods dash against them, the former will immediately fall, while the latter will be sustained by its strength against every assault. Christ therefore compares a vain and empty profession of the Gospel to a beautiful, but not solid, building, which, however elevated, is exposed every moment to downfall, because it wants a foundation. Accordingly, Paul enjoins us to be well and thoroughly founded on Christ, and to have deep roots, (Col 2:7,)

“that we may not be tossed and driven about by every wind of doctrine,”
(Eph 4:14)

that we may not give way at every attack. The general meaning of the passage is, that true piety is not fully distinguished from its counterfeit, ⁴⁸⁵ till it comes to the trial. For the temptations, by which we are tried, are like billows and storms, which easily overwhelm unsteady minds, whose lightness is not perceived during the season of prosperity.

Who heareth these sayings The relative these denotes not one class of sayings, but the whole amount of doctrine. He means, that the Gospel, if it be not deeply rooted in the mind, is like a wall, which has been raised to a great height, but does not rest on any foundation. “That faith (he says) is true, which has its roots deep in the heart, and rests on an earnest and steady affection as its foundation, that it may not give way to temptations.” For such is the vanity of the human mind, that all build upon the sand, who do not dig so deep as to deny themselves.

TSK: Mat 7:24 - whosoever // a wise // which

whosoever : Mat 7:7, Mat 7:8, Mat 7:13, Mat 7:14, Mat 5:3-12, Mat 5:28-32, Mat 6:14, Mat 6:15, Mat 6:19-21, Mat 12:50; Luk 6:47-49, Luk 11:28; Joh 13:17, Joh 14:15, Joh 14:22-24, Joh 15:10,Joh 15:14; Rom 2:6-9; Gal 5:6, Gal 5:7, Gal 6:7, Gal 6:8; Jam 1:21-27, Jam 2:17-26; 1Jo 2:3, 1Jo 3:22-24, 1Jo 5:3-5; Rev 22:14, Rev 22:15

a wise : Job 28:28; Psa 111:10, Psa 119:99, Psa 119:130; Pro 10:8, Pro 14:8; Jam 3:13-18

which : 1Co 3:10,1Co 3:11

TSK: Mat 7:25 - the rain // for

the rain : Eze 13:11-16; Mal 3:3; Act 14:22; 1Co 3:13-15; Jam 1:12; 1Pe 1:7

for : Mat 16:18; Psa 92:13-15, Psa 125:1, Psa 125:2; Eph 3:17; Col 2:7; 1Pe 1:5; 1Jo 2:19

TSK: Mat 7:26 - doeth

doeth : 1Sa 2:30; Pro 14:1; Jer 8:9; Luk 6:49; Jam 2:20

TSK: Mat 7:27

Mat 12:43-45, Mat 13:19-22; Eze 13:10-16; 1Co 3:13; Heb 10:26-31; 2Pe 2:20-22

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mat 7:23-24

Ver. 23,24. See Poole on "Mat 7:25" .

Poole: Mat 7:25 - a wise man // house

Our Saviour maketh frequent use of that ancient way of instructing people by similitudes and parables, which by their easy incurring into the senses give advantage to the memory: he here chooseth a similitude to conclude his excellent sermon upon the mount. The builder intended, who our Saviour dignifies with the name of

a wise man is he that not only heareth Christ’ s sayings, but doeth them. Under the notion of hearing is comprehended understanding and believing them; by doing them, he understandeth a sincere desire and endeavour to do them, with a practice so far as human frailty will permit. The

house intended seems to be a hope for eternal life and salvation: by the

rock is meant Christ, 1Co 10:4 Eph 2:20 1Pe 2:4 . Every wise Christian, before he buildeth up to must himself a hope of eternal life and salvation through Christ, must find that he is one who doth not only read and hear the word of God, but so hears as to understand and believe it, that has an operative faith, working upon his soul to the obedience of the will of God, or at least a sincere endeavour to it. And he who doth so, though his hope may be sometimes assaulted with fears, doubts, temptations, (which are like the assaults of a house builded on a rock, by winds; floods, and storms), yet it shall not fail, because it is truly founded on Christ, according to the revelation of his will, Pro 10:28 1Jo 3:3 .

Poole: Mat 7:26-27 - And great was the fall of it

Ver. 26,27. There are and will be others, that, as foolish builders, run up a house in haste, without looking to the goodness of the foundation, and happen to build it upon loose ground. So they flatter themselves with the hopes of the house in the heavens not made with hands, 2Co 5:1 , without looking to the bottom and foundation of these hopes, whether they be such as Christ hath warranted or not; but either build their hopes upon God’ s infinite mercy, or the sufficiency of Christ’ s merits, or their own works, hearing the word of God, and performing some other duties of religion, never regarding to live to the obedience of the will of God. And the same event will be to these men as to such foolish builders; their building may stand a while, but when a day of visitation, or death, or sharp afflictions or temptation, comes, then their house, their hopes, all fail and perish in a moment, because they had no good foundation, Job 8:13,14 Job 11:20 27:8 Pro 11:7 .

And great was the fall of it: their misery and calamity shall be the greater, by how much their hopes have been the stronger, the disappointment of their expectation adding to their misery.

Haydock: Mat 7:24

In the Greek text, "I will compare him;" an apposite comparison, to shew the necessity of good works. It is the duty of each individual to erect this spiritual edifice of good works in the interior of his soul, which may be able to resist all the attacks of our spiritual enemy: whilst those men who have true faith and no works are compared to a fool, and are sure to perish. (Menochius) ---Here again our Saviour dispenses his rewards to such as order their lives according to his instructions; but as before he promised the kingdom of heaven, divine consolations, and other rewards, so here he promises them the numberless blessings attendant on virtue in this life. The just alone are surrounded with virtue as with a strong guard, and amidst the high swelling waves of worldly troubles, enjoy a calm and unchangeable tranquillity. Thus was Job strengthened by his virtue against the attacks both of men and satan. (St. John Chrysostom, hom. xxv.)

Haydock: Mat 7:25

The Scribes and Pharisees only explained the law, and laid open the promises of Moses, whereas our Saviour gives new laws, and makes new promises in his own name; But I say to you, &c. The energy also with which our Saviour spoke, together with the miracles which he wrought, had far greater influence on the minds of the people than the frigid manner in which the Scribes delivered their doctrines. (Menochius)

Haydock: Mat 7:26

Nothing can be more foolish than to raise an edifice on sand: it carries punishment with it, causing indeed abundance of labour, but yielding neither reward nor repose. The slaves of malice, luxury, and voluptuousness, labour in the pursuit of their desires, yet not only receive no reward, but, on the contrary, the greatest punishment. They sow in the flesh, from the flesh they shall reap corruption. (Galatians vi.) (St. John Chrysostom, hom. xxv.)

Haydock: Mat 7:27

Such again shall be the end of all false prophets. Their death shall be in the same proportion, ignominious and miserable, as their life had been glorious and attractive. They shall be punished with so much greater severity, than others, as their sins have proceeded from greater knowledge and greater malice. (Haydock)

Gill: Mat 7:24 - Therefore whosoever heareth these sayings of mine // and doth them // I will liken him to a wise man, which built his house upon a rock

Therefore whosoever heareth these sayings of mine,.... The comparison in this, and the following verses, is the concluding part of our Lord's discourses upon the mount, which are meant by these sayings, or doctrines, he here speaks of; and as he had in some foregoing verses chiefly respect to preachers, so here, to hearers, his disciples and followers in general. The subject of this comparison, in Luk 6:47 is, "whosoever cometh unto me"; as all that are given to Christ by the Father will do, sooner or later: such whom he encourages to come to him, are they that labour and are heavy laden; and they that come aright, come as poor perishing sinners; they believe in him, give up themselves to him, to be saved by him with an everlasting salvation; all which is owing to efficacious grace. These hear his sayings, as doctrines, not merely externally, but internally, having ears to hear given unto them, so as to understand them, love them, believe them, feel the power, taste the sweetness, and have a delightful relish of them; and such an one hears them,

and doth them: he is not only an hearer, but a doer of the word of the Gospel; the doctrines of it he receives in the love of them, and exercises faith on them; upon Christ, his grace and righteousness held forth in them, which is the great work and business of a Christian, he is to do, and does do in this life: the ordinances of it he cheerfully obeys; and all the duties of religion he performs from love to Christ, without any view to obtain eternal life hereby, which he only expects from Christ, as his sayings and doctrines direct him. The comparison follows,

I will liken him to a wise man, which built his house upon a rock. Luke says, "he is like a man which built an house, and digged deep, and laid the foundation a rock". Every believer is a builder; the house he builds, is his own soul, and the salvation of it; in order to which he digs deep, till he comes to a rock, to a good foundation; he searches diligently into the Scriptures of truth; he constantly attends the ministry of the word; he inquires of Gospel preachers, and other saints, the way of salvation; which having found, he lays the whole stress of his salvation on the rock of ages, which rock is Christ: he makes him the foundation of all his hopes of eternal life and happiness; which is the foundation God has laid in Zion; and which has been laid ministerially by the prophets of the Old, and the apostles of the New Testament; and by believers themselves, when they build their faith and hope upon it. This foundation, the person, blood, and righteousness of Christ, is as a rock, firm and strong, will bear the whole weight that is laid upon it; it is sure and certain, it will never give way; it is immoveable and everlasting; the house built upon it stands safe and sure.

Gill: Mat 7:25 - And the rains descended, and the floods came

And the rains descended, and the floods came,.... These several metaphors of "rain", "floods", "stream", and "winds", may design the temptations of Satan, the persecutions of the world, the corruptions of a man's own heart, and the errors and false doctrines of men; from all which such a man is safe, who is built upon the rock Christ Jesus; see Isa 32:2 not but that the rain of temptation may descend upon him, with great violence and force, but shall not beat him down; he shall be made able to bear the whole force of it; the gates of hell cannot prevail against him; the floods of persecution may be cast after him, but shall not carry him away; the stream of corruption may run strong against him, yet shall not overset him; and the wind of divers and strange doctrines may blow hard upon him, but not cast him down: some damage he may receive by these several things, but shall not be destroyed; he may be shaken by them, but not so as to be removed off of the foundation, on which he is laid; yea, he may fail from some degree of the steadfastness of his faith, but not so as to fail totally and finally; the reason is, because he is founded on the rock Christ Jesus, which is sure and immoveable: whence it appears that such a man acts the wise and prudent part, and may be truly called "a wise man".

Gill: Mat 7:26 - And everyone that heareth these sayings of mine // and doth them not // shall be likened unto a foolish man, which built his house upon the sand // without a foundation

And everyone that heareth these sayings of mine,.... Who only externally hears them, but has no understanding of them; do not believe them, nor like and approve of them, but hates and despises them; or if not, depends upon his external hearing of them, and contents himself with a speculative knowledge, without the practice of them,

and doth them not; does not yield the obedience of faith to the doctrines of the Gospel, nor submits to the ordinances of it, but neglects them, and all other duties of religion: or if he does obey, it is only outwardly, not from the heart; nor from a principle of love; nor in faith; nor in the name and strength of Christ; nor for the glory of God, but in order to obtain life for himself: such

shall be likened unto a foolish man, which built his house upon the sand; or, as Luke has it, "without a foundation upon the earth"; upon the surface of the earth, without digging into it for a foundation: and such may be said to build

without a foundation, who pretend to make their peace with God by their own works; who hope for pardon on the foot of the mercy of God, and their own repentance; seek for justification by their own, and not the righteousness of Christ; look for acceptance with God, for the sake of their own worthiness; and who expect salvation in any other way than by Christ: as in each of these articles, they leave out Christ, they may be said to build without a foundation indeed, and to build "upon" the surface of "the earth"; as they do, who build their hope of salvation upon anything that is merely external; as, their riches and grandeur, their wisdom and learning, their natural descent, and religious education, their civility, courteousness, and what is called good nature, their liberality and alms deeds, their morality, common justice and honesty, their legal righteousness, whether moral or ritual, and a round of religious duties; and such may be said to "build upon the sand", on that which will bear no weight, but gives way, and sinks. The salvation of the soul is a weighty thing; and that which is like sand, as is everything of a man's own, can never support it: God has therefore laid the salvation of his people on his own Son; and he must be a "foolish man" that builds on anything short of him.

Gill: Mat 7:27 - And the rain descended, and the floods came

And the rain descended, and the floods came,.... Such builders, and such a building, cannot stand against the violent rain of Satan's temptations, the floods of the world's persecutions, the stream and rapid torrent of their own heart's lusts, nor the blowing winds of heresy and false doctrine, and much less the storms of divine wrath and vengeance. They are in a most dangerous condition; they cannot support themselves; they must fall, and great will be their fall; their destruction is inevitable, their ruin is irrecoverable. The Jews make use of some similes, which are pretty much like these of Christ's.

"R. Eliezer ben Azariah used to say ^z, he whose wisdom is greater than his works, to what is he like? to a tree, whose branches are many, and its roots few, "and the wind comes", and roots it up, and overturns it; as it is said, Jer 17:6 but he whose works are greater than his wisdom, to what is he like? to a tree, whose branches are few, and its roots many, "against which, if all the winds in the world were to come and blow", they could not move it out of its place: as it is said, Jer 17:8.''

Again ^a,

"Elisha ben Abuijah used to say, a man who hath good works, and learns the law much, to what is he like? to a man that "builds with stones below", and afterwards with bricks; and though באים מים הרבה, "many waters come", and stand at their side, they cannot remove them out of their place; but a man who hath no good works, and learns the law, to what is he like? to a man that "builds with bricks first", and afterwards with stones; and though few waters come, they immediately overturn them.''

The same used to say,

"a man who hath good works, and learns the law much, to what is he like? to mortar spread upon bricks; and though יורדין עליו גשמים, "the rains descend upon it", they cannot remove it out of its place: a man that hath no good works, and learns the law much, to what is he like? to mortar thrown upon bricks; and though but a small rain descends upon it, it is immediately dissolved, and "falls".''