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Teks -- Luke 8:15 (NET)

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Konteks
8:15 But as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with steadfast endurance.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Heart | Patience | HONEST; HONESTY | JESUS CHRIST, 4C1 | Agriculture | Character | Converts | Hearers | Jesus, The Christ | Obedience | Righteousness | Seed | Word of God | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , Wesley , Clarke , TSK

Catatan Kata/Frasa
Poole , PBC , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Luk 8:15 - In an honest and good heart In an honest and good heart ( en kardiāi kalēi kai agathēi ). Peculiar to Luke. In Luk 8:8 the land (gēn ) is called agathēn (really goo...

In an honest and good heart ( en kardiāi kalēi kai agathēi ).

Peculiar to Luke. In Luk 8:8 the land (gēn ) is called agathēn (really good, generous) and in Luk 8:15 we have en tēi kalēi gēi ( in the beautiful or noble land ). So Luke uses both adjectives of the heart. The Greeks used kalos k' agathos of the high-minded gentleman. It is probable that Luke knew this idiom. It occurs here alone in the N.T. It is not easy to translate. We have such phrases as "good and true,""sound and good,""right and good,"no one of which quite suits the Greek. Certainly Luke adds new moral qualities not in the Hellenic phrase. The English word "honest"here is like the Latin honestus (fair, noble). The words are to be connected with "hold fast"(katechousin ), "hold it down"so that the devil does not snatch it away, having depth of soil so that it does not shrivel up under the sun, and is not choked by weeds and thorns. It bears fruit (karpophorousin , an old expressive verb, karpos and phoreō ). That is the proof of spiritual life.

Robertson: Luk 8:15 - In patience In patience ( en hupomonēi ). There is no other way for real fruit to come. Mushrooms spring up overnight, but they are usually poisonous. The best...

In patience ( en hupomonēi ).

There is no other way for real fruit to come. Mushrooms spring up overnight, but they are usually poisonous. The best fruits require time, cultivation, patience.

Vincent: Luk 8:15 - These are they which These are they which ( οὗτοί εἰσιν οἵτινες ) Which denotes them as belonging to a class. Hence Rev., rightly, suc...

These are they which ( οὗτοί εἰσιν οἵτινες )

Which denotes them as belonging to a class. Hence Rev., rightly, such as.

Vincent: Luk 8:15 - Honest and good heart Honest and good heart Peculiar to Luke. Honest; lit., fair, noble. Honest, not in the popular sense, but in the sense of the Latin honestus ...

Honest and good heart

Peculiar to Luke. Honest; lit., fair, noble. Honest, not in the popular sense, but in the sense of the Latin honestus ; noble, virtuous, worthy.

Vincent: Luk 8:15 - Keep Keep ( κατέχουσιν ) Much better Rev., hold it fast, giving the force of the compound verb.

Keep ( κατέχουσιν )

Much better Rev., hold it fast, giving the force of the compound verb.

Vincent: Luk 8:15 - With patience With patience Or in patience. Peculiar to Luke. In contrast with fall away, Luk 8:13.

With patience

Or in patience. Peculiar to Luke. In contrast with fall away, Luk 8:13.

Wesley: Luk 8:15 - Who keep it - Not like the highway side: And bring forth fruit - Not like the thorny ground: With perseverance - Not like the stony.

keep it - Not like the highway side: And bring forth fruit - Not like the thorny ground: With perseverance - Not like the stony.

Clarke: Luk 8:15 - With patience With patience - Rather, with perseverance. The Greek word ὑπομονη, which our translators render patience, properly signifies here, and in ...

With patience - Rather, with perseverance. The Greek word ὑπομονη, which our translators render patience, properly signifies here, and in Rom 2:7, perseverance. The good ground, because it is good, strong and vigorous, continues to bear: bad or poor ground cannot produce a good crop, and besides it is very soon exhausted. The persons called the good ground in the text are filled with the power and influence of God, and therefore continue to bring forth fruit; i.e. they persevere in righteousness. From this we may learn that the perseverance of the saints, as it is termed, necessarily implies that they continue to bring forth fruit to the glory of God. Those who are not fruitful are not in a state of perseverance.

TSK: Luk 8:15 - in an // keep // bring in an : Luk 6:45; Deu 30:6; Psa 51:10; Jer 31:33, Jer 32:29; Eze 36:26, Eze 36:27; Rom 7:18; Eph 2:8; Jam 1:16-19; 1Pe 2:1, 1Pe 2:2 keep : Luk 11:28; ...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Luk 8:4-15 - -- Ver. 4-15. We have had this parable, See Poole on "Mat 13:1" , See Poole on "Mar 4:1" . See the notes on both these chapters.

Ver. 4-15. We have had this parable, See Poole on "Mat 13:1" , See Poole on "Mar 4:1" . See the notes on both these chapters.

PBC: Luk 8:15 - -- See Philpot: THE GOSPEL SEED-BED

See Philpot: THE GOSPEL SEED-BED

Gill: Luk 8:15 - But that on the good ground are they // which in an honest and good heart, having heard the word, keep it // and bring forth fruit with patience But that on the good ground are they,.... The seed that fell on good ground design such hearers, which in an honest and good heart, having heard th...

But that on the good ground are they,.... The seed that fell on good ground design such hearers,

which in an honest and good heart, having heard the word, keep it: who hear with an honest and good intention, and faithfully keep it, and hold it fast:

and bring forth fruit with patience; with great constancy, suffering much for the sake of it; and the more they suffer, the more fruitful they are. See this explanation of the parable more largely insisted on in the following notes. See Gill on Mat 13:19, Mat 13:20, Mat 13:21, Mat 13:22, Mat 13:23

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Luk 8:15 Given the pressures noted in the previous soils, bearing fruit takes time (steadfast endurance), just as it does for the farmer. See Jas 1:2-4.

Geneva Bible: Luk 8:15 But that on the good ground are they, which in an ( d ) honest and good heart, having heard the word, ( e ) keep [it], and...

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Luk 8:4-15 - A Libation To Jehovah One Seed And Diverse Soils And when much people were gathered together, and were come to Him out of every city, He spake ...

MHCC: Luk 8:4-21 - --There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy ar...

Matthew Henry: Luk 8:4-21 - -- The former paragraph began with an account of Christ's industry in preaching (Luk 8:1...

Barclay: Luk 8:4-15 - "THE SOWER AND THE SEED" In this parable Jesus used a picture that all his hearers would recognize. It is in fact quite likely that he was looking at some sower sowing his...

Constable: Luk 4:14--9:51 - --IV. Jesus' ministry in and around Galilee 4:14--9:50 Luke commenced ...

Constable: Luk 8:1-21 - --E. Jesus' teaching in parables 8:1-21 ...

Constable: Luk 8:4-15 - --2. The parable of the soils 8:4-15 ...

Constable: Luk 8:11-15 - --The meaning of the parable 8:11-15 (...

College: Luk 8:1-56 - --LUKE 8 H. JESUS TEACHES IN PARABLES (...

McGarvey: Luk 8:5-18 - -- LIV. THE FIRST GREAT GROUP OF PARABLES. (Beside the Sea of Galilee.) Subdivision B. PARABLE OF THE SOWER. a...

Lapide: Luk 8:1-56 - --CHAPTER 8 Ver. ...

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Pendahuluan / Garis Besar

Robertson: Luke (Pendahuluan Kitab) THE GOSPEL OF LUKE By Way of Introduction There is not room here for a full discussion of all the interesting probl...

JFB: Luke (Pendahuluan Kitab) THE writer of this Gospel is universally allowed to have been Lucas (an abbreviated form of Lucanus, as Silas of Silvanus), though he is not expres...

JFB: Luke (Garis Besar) ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25) ANNUNCIATION OF CHRIST. (...

TSK: Luke (Pendahuluan Kitab) Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been " the bel...

TSK: Luke 8 (Pendahuluan Pasal) Overview Luk 8:1, Women minister unto Christ of their substance; ...

Poole: Luke 8 (Pendahuluan Pasal) CHAPTER 8 ...

MHCC: Luke (Pendahuluan Kitab) This evangelist is generally supposed to have been a physician, and a companion of the apostle Paul. The style of his writings, and his acquaintanc...

MHCC: Luke 8 (Pendahuluan Pasal) (Luk 8:1-3) The ministry of Christ. (v. ...

Matthew Henry: Luke (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Luke We are now entering into the labours of another evang...

Matthew Henry: Luke 8 (Pendahuluan Pasal) Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all...

Barclay: Luke (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT LUKE A Lovely Book And Its Author The gospel according to St. Lu...

Barclay: Luke 8 (Pendahuluan Pasal) On The Road (Luk_8:1-3) The Sower And The Seed (Luk_8:4-15) Laws For Life (L...

Constable: Luke (Pendahuluan Kitab) Introduction Writer ...

Constable: Luke (Garis Besar) Outline I. Introduction ...

Constable: Luke Luke Bibliography Alford, Henry....

Haydock: Luke (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. LUKE. INTRODUCTION St. Luke was a physician, a native of Anti...

Gill: Luke (Pendahuluan Kitab) INTRODUCTION TO LUKE The writer of this Gospel, Luke, has been, by some, thought, as Origen ...

College: Luke (Pendahuluan Kitab) FOREWORD "Many have undertaken" to write commentaries on the Gospel of Luke, and a large number of these are very good. "It seemed g...

College: Luke (Garis Besar) OUTLINE There is general agreement among serious students of Luke's Gospel regarding its structure. I. Prologue ...

Lapide: Luke (Pendahuluan Kitab) S. LUKE'S GOSPEL Third Edition JOHN HODGES, AGAR STREET, CHARING CROSS, LONDON. 1892. INTRODUCTI...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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