Teks -- Mark 9:12 (NET)

9:12 He said to them, “Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 9:12 - Restoreth all things

Restoreth all things ( apokatistanei panta ).

This late double compound verb, usual form apokathistēmi in the papyri, is Christ’ s description of the Baptist as the promised Elijah and Forerunner of the Messiah. See note on Mat 17:10-13. The disciples had not till now understood that the Baptist fulfilled the prophecy in Mal 3:5. They had just seen Elijah on the mountain, but Jesus as Messiah preceded this coming of Elijah. But Jesus patiently enlightens his dull pupils as they argue about the exegesis of the scribes.

Wesley: Mar 9:12 - Elijah verily coming first restoreth all things: and how it is written

That is, And he told them how it is written - As if he had said, Elijah's coming is not inconsistent with my suffering. He is come: yet I shall suffer. The first part of the verse answers their question concerning Elijah; the second refutes their error concerning the Messiah's continuing for ever.

Clarke: Mar 9:12 - And how it is written

And how it is written - Rather, as also it is written. Instead of και πως, And How it is written, I read καθως, As Also it is written of the Son of man, etc. This reading is supported by AKM, seventeen others, the later Syriac in the margin, Slavonic and Armenian. Some think the propriety of adopting this reading is self-evident.

TSK: Mar 9:12 - restoreth // he must // set

restoreth : Mar 1:2-8; Isa 40:3-5; Mal 4:6; Mat 3:1-12, 11:2-18; Luk 1:16, Luk 1:17, Luk 1:76, Luk 3:2-6; John 1:6-36, Joh 3:27-30

he must : Psa. 22:1-31, 69:1-36; Isa 53:1-12; Dan 9:24-26; Zec 13:7

set : Psa 22:6, Psa 22:7, Psa 69:12, Psa 74:22; Isa 49:7, Isa 50:6, Isa 52:14, Isa 53:1-3; Zec 11:13; Luk 23:11, Luk 23:39; Phi 2:7, Phi 2:8

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 9:11-13

Ver. 11-13. Christ had been telling his disciples that he should suffer. The Jews had a prophecy, not only that the Messias should come, but that he should be cut off, but not for himself, Dan 9:26 . Only this hindered the certainty of their persuasion that Christ was he, because Elias was not yet come, whom they did expect, Mal 4:5 ; for they expected the coming of Elias in person, whereas the prophecy was to be understood of one in the spirit and power of Elias, as the angel expounded it, Luk 1:17 . They also expected that Elias, when he came, should make a great change in their world, and bring all things again into order; but still their eye was upon a secular change, and a restoring of them to that liberty of their country which they formerly enjoyed, whereas the prophecy, Mal 4:6 , is expounded by the angel, Luk 1:16,17 , And many of the children of Israel shall he turn to the Lord their God. — to turn the hearts of the fathers unto the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. The disciples, being Jews, were under the prejudices of these notions about Elias, so commonly received by the doctors of their church and the generality of their people. To this our Saviour answers, The thing was true, Elias (that is, one in the spirit and power of Elias) was, according to the prophecy of Malachi, to come before the Messias; but they had overlooked him, for indeed this Elias was come, Mat 11:14 , and by his preaching the doctrine of repentance for the remission of sins had endeavoured to restore all things, that is, to make a great change in the hearts and lives of the Jews, but they had put him to death. He further telleth them, that John had told them of the Son of man, that he must suffer many things, and be set at nought. He did indeed tell them so, when he pointed to him passing by, and said, Behold the Lamb of God, which taketh away (or taketh up or beareth) the sins of the world, Joh 1:29 . So that this was no just prejudice to their believing that he was the true Messiah.

Gill: Mar 9:12 - And he answered, and told them // Elias verily cometh first, and restoreth all things // and how it is written of the son of man, that he must suffer many things, and be set at nought

And he answered, and told them,.... Allowing that their observation was right, and that this was the sense of the Scribes, and that there was something of truth in it, when rightly understood:

Elias verily cometh first, and restoreth all things: See Gill on Mat 17:11;

and how it is written of the son of man, that he must suffer many things, and be set at nought. The sense of Christ is, that John the Baptist, whom he means by Elias, comes first, and restores all things: and among the rest of the things he sets right, this is one, and not of the least; namely, that he gives the true sense of such passages of the sacred writings, which related to the contemptuous usage, rejection, and sufferings of the Messiah; as that in these he was the Lamb of God typified in the sacrifices of the law, who by his sufferings and death takes away the sin, of the world; and therefore he exhorted and directed those to whom he ministered, to look unto him, and believe in him; see Joh 1:29.