Teks -- Mark 9:10 (NET)

9:10 They kept this statement to themselves, discussing what this rising from the dead meant.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 9:10 - They kept the saying

They kept the saying ( ton logon ekratēsan )

to themselves as Jesus had directed, but questioning among themselves (pros heautous sunzētountes ). Now they notice his allusion to rising from the dead which had escaped them before (Mar 8:31).

Clarke: Mar 9:10 - And they kept that saying

And they kept that saying - This verse is wanting in two MSS. and one of the Itala

Clarke: Mar 9:10 - What the rising from the dead should mean

What the rising from the dead should mean - Ὁταν εκ νεκρων αναϚῃ, When he should arise from the dead, is the reading of D, six others, Syriac, all the Persic, Vulgate, all the Itala, and Jerome. Griesbach approves of it. There is nothing that answers to this verse either in Matthew or Luke.

Defender: Mar 9:10 - questioning

Not even these three disciples in Christ's innermost circle ever really understood His repeated prophecies concerning His coming death and resurrection until they had actually been accomplished (Mar 9:30-32). John was the first really to comprehend (Joh 20:8)."

TSK: Mar 9:10 - they // what

they : Gen 37:11; Luk 2:50,Luk 2:51, Luk 24:7, Luk 24:8; Joh 16:17-19

what : Mar 9:32; Mat 16:22; Luk 18:33, Luk 18:34, Luk 24:25-27; Joh 2:19-22, Joh 12:16, Joh 12:33, Joh 12:34; Joh 16:29, Joh 16:30; Act 17:18

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 9:2-10 - See Poole on "Mat 17:1"

Ver. 2-10. Both Matthew and Luke, as well as Mark, bear record to the truth of this history:

See Poole on "Mat 17:1" , and following verses to Mat 17:9 . Our Saviour was pleased thus to fortify these three of his disciples against his passion, which they were soon to see; and also to confirm their faith as to his Divine nature. Why Moses and Elias, rather than any others, appeared, is but a curious question, of no great use to us if resolved, and not possible to be resolved. These three disciples, by this apparition, saw our Saviour owned by Moses, who gave the law, and by Elias, both of them in great repute with the Jews. The three disciples could know neither of them (dead many hundreds of years before they were in being) but by revelation: probably Christ told them who they were. What their discourse with Christ was in the general Matthew telleth us. There is no considerable thing in this evangelist’ s relation which we did not meet with in Matthew, which may supersede any further labour about it here.

Haydock: Mar 9:10

The Jews here confound the two comings of Jesus Christ. The Baptist, in the spirit of Elias, will precede the first, and Elias in person, the second coming of Christ.

Gill: Mar 9:10 - And they kept that saying with themselves // questioning with one other what the rising from the dead should mean

And they kept that saying with themselves,.... "They retained it in their own mind", as the Persic version renders it; "they kept it close", as Luke says, Luk 9:36, among themselves, and acquainted no man with it: and which refers either to the whole of Christ's charge, relating to the vision on the mount; or else only to what he said about his resurrection from the dead; and which they took notice of particularly, and laid hold upon, as the word will bear to be rendered; and so the Ethiopic version does render it, "and they observed his saying"; what he last said concerning the son of man's rising from the dead;

questioning with one other what the rising from the dead should mean: they inquired, disputed, and reasoned with one another, what should be the meaning of such an expression: not that they were ignorant of the general resurrection of the dead; for this was the hope of Israel, and the general sense of the Jewish nation: but they did not know what he meant by his particular rising from the dead: whether he meant it in a literal sense, which supposed his death; and that though he had lately told them of, they knew not how to reconcile to the notions they had of a long and flourishing temporal kingdom of the Messiah; or whether he meant a and interest, in such manner as they expected.