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Teks -- Jeremiah 25:3 (NET)

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Konteks
25:3 “For the last twenty-three years, from the thirteenth year that Josiah son of Amon was ruling in Judah until now, the Lord has been speaking to me. I told you over and over again what he said. But you would not listen.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Amon a son of Manasseh; the father of Josiah and an ancestor of Jesus,governor of the Town of Samaria under King Ahab,son and successor of King Manasseh,a man who, with his sons, were servants of Solomon
 · Josiah the son who succeeded King Amon of Judah; the father of Jeconiah; an ancestor of Jesus,son and successor of Amon, King of Judah,son of Zephaniah; custodian of the temple treasures that were returned from Babylon
 · Judah the son of Jacob and Leah; founder of the tribe of Judah,a tribe, the land/country,a son of Joseph; the father of Simeon; an ancestor of Jesus,son of Jacob/Israel and Leah; founder of the tribe of Judah,the tribe of Judah,citizens of the southern kingdom of Judah,citizens of the Persian Province of Judah; the Jews who had returned from Babylonian exile,"house of Judah", a phrase which highlights the political leadership of the tribe of Judah,"king of Judah", a phrase which relates to the southern kingdom of Judah,"kings of Judah", a phrase relating to the southern kingdom of Judah,"princes of Judah", a phrase relating to the kingdom of Judah,the territory allocated to the tribe of Judah, and also the extended territory of the southern kingdom of Judah,the Province of Judah under Persian rule,"hill country of Judah", the relatively cool and green central highlands of the territory of Judah,"the cities of Judah",the language of the Jews; Hebrew,head of a family of Levites who returned from Exile,a Levite who put away his heathen wife,a man who was second in command of Jerusalem; son of Hassenuah of Benjamin,a Levite in charge of the songs of thanksgiving in Nehemiah's time,a leader who helped dedicate Nehemiah's wall,a Levite musician who helped Zechariah of Asaph dedicate Nehemiah's wall


Topik/Tema Kamus: Captivity | Josiah | JEREMIAH (2) | Babylon | Jeremiah | Prophets | Zeal | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Calvin , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Jer 25:3 - -- From the thirteenth year of Josiah, in which Jeremiah began to prophesy (Jer 1:1), to the end of Josiah's reign, was nineteen years (2Ki 22:1) of Jeho...

From the thirteenth year of Josiah, in which Jeremiah began to prophesy (Jer 1:1), to the end of Josiah's reign, was nineteen years (2Ki 22:1) of Jehoahaz' reign, with the not quite complete four years of Jehoiakim (Jer 25:1), added to the nineteen years, make up twenty-three years in all.

Calvin: Jer 25:3 - NO PHRASE Jeremiah now expostulates with the Jews, because they had not only perfidiously departed from the true worship of God, and despised the whole teachin...

Jeremiah now expostulates with the Jews, because they had not only perfidiously departed from the true worship of God, and despised the whole teaching of his Law, but because they had shaken off the yoke, and designedly and even obstinately rejected all warnings, being not moved by reproofs nor even by threatenings. He does not then simply charge them with impiety and ingratitude, but adds the sin of perverseness, that they were like untameable wild beasts, and could by no means be corrected.

He says, that from the thirteenth year of Josiah king of Judah, to that year, which was the twenty-third year, he had not ceased faithfully to perform the office committed to him, but had effected nothing. It hence appears how incorrigible was their wickedness. We have seen, at the beginning of the book, that he was called by God to be a Prophet in the thirteenth year of King Josiah; and he had now been engaged in his calling, as he declares, for twenty-three years.

He had spent his time in vain, he had consumed much labor without any fruit. It is then no wonder that he now accuses them of perverseness, and that in the name of God; for he pleads not his own cause, but shews what the Jews deserved, considering how much God had labored in reclaiming them, and that they had rejected all his warnings and refused all his remedies. Then from the thirteenth year of Josiah, he says, to this day; and afterwards in a parenthesis he adds, that he had already discharged his office for twenty-three years.

We learn that the Prophet spoke thus seventeen years before the destruction of the City and Temple; for he had accomplished forty years before the people were driven into exile, and before they who thought themselves safe, miserably perished. He continued to the death of Josiah; and afterwards about twenty-two transpired; for Jehoiakim reigned eleven years; and without reckoning the short time of Jeconiah, Mathaniah, called also Zedekiah, was in the eleventh year removed, and disgracefully and reproachfully put to death. Thus it appears that the Prophet constantly labored for forty years.

Hence, also, we learn how diabolical was the madness of that people in rejecting so many admonitions. And if we connect another thing, to which I lately referred, that they had been taught by many examples, it will appear still more evident that the disease of impiety as to that people was altogether incurable.

But this passage deserves special attention; for we here learn that we ought immediately to return to God when he invites us; for faith is known by its promptitude. As soon then as God speaks, it behoves us to be attentive, so that we may immediately follow him. But if God ceases not for a whole year to warn and exhort us, while at the same time his doctrine is despised, we become guilty of intolerable sin. Let us then remember that days are here in a manner mentioned as well as years, that the Jews might consider how many days are included in every year; and let us also know that years are mentioned by Jeremiah, that they might, understand that they had no excuse, inasmuch as God had for so long a time ceased not to promote their welfare, while in the meantime they persisted in their impiety, and continued obstinate to the last. This is the reason why the Prophet relates again when it was that he began to discharge his prophetic office, even from the thirteenth year of Josiah.

He then adds, that it was their own fault that they had not repented; spoken, he says, has Jehovah to me, and I to you. By saying that the word of God was deposited with him, he no doubt intended to assert his authority against the unbelievers, who clamored that he presumptuously pretended God’s name, and that he had not been sent by God. For we have elsewhere seen that the Church was then miserably torn, having intestine broils, and many were boasting that they were prophets; and we shall hereafter find the same thing in other places. Thus, then, Jeremiah was not received by the whole people, and his authority was disputed. Since then he had to contend with many ungodly men, he here testifies that he came not of himself, but that the prophetic office had been committed to him.

After having asserted the authority of his call, he adds, that he had faithfully promoted the welfare of the whole people; for he declares how faithful and diligent he had been when he says, that he had spoken and rose up early; for to rise up early means that he had been assiduous in his work. The Prophet then shews that he had not been tardy or idle, and that he had not spoken carelessly as many do, who seem to do what God commands, but display no fervid zeal and no sedulity. The Prophet then, after having declared that he had been sent from above, adds that he had exercised fidelity and diligence, that he had strenuously served God and his Church. I have spoken to you, he says, as the Lord had spoken to me, — how? rising up early

TSK: Jer 25:3 - thirteenth // rising thirteenth : Jer 1:2; 1Ki 22:3; 2Ch 34:3, 2Ch 34:8 rising : Jer 25:4, Jer 7:13, Jer 11:7, Jer 29:19, Jer 35:15, Jer 44:4; Gen 22:3; Exo 8:20; Psa 81:1...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Jer 25:3 - -- We read, Jer 1:2 , that Jeremiah began to prophesy in the thirteenth year of Josiah. Josiah reigned thirty-one years, 2Ki 22:1 ; so that taking in t...

We read, Jer 1:2 , that Jeremiah began to prophesy in the thirteenth year of Josiah. Josiah reigned thirty-one years, 2Ki 22:1 ; so that taking in the thirteenth year, Jeremiah prophesied nineteen years during the life of Josiah, to which adding the four of Jehoiakim’ s reign, it maketh twenty-three. These twenty-three years, saith the prophet, I have been a preacher to you, and I have not been negligent in my work; but like men that get up early in the morning to despatch their business, so have I been in the discharge of my prophetical office.

Haydock: Jer 25:3 - Josias Josias. He prophesied nineteen years under him, and three under his successors.

Josias. He prophesied nineteen years under him, and three under his successors.

Gill: Jer 25:3 - From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day // (that is, the three and twentieth year) // the word of the Lord hath come unto me // and I have spoken unto you, rising early and speaking // but ye have not hearkened From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day,.... The year in which Jeremiah began to prophesy, Jer 1:2; (t...

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day,.... The year in which Jeremiah began to prophesy, Jer 1:2;

(that is, the three and twentieth year); for Josiah reigned one and thirty years; so that Jeremiah prophesied nineteen years in his reign; and now it was the fourth of Jehoiakim's, which make twenty three years; so long the prophet had been prophesying to this people:

the word of the Lord hath come unto me; from time to time, during that space of twenty three years; and which he diligently, constantly, and faithfully delivered unto them; as follows:

and I have spoken unto you, rising early and speaking: as soon as ever he had a word from the Lord, he brought it to them, and took the most proper and seasonable time to inculcate it to them; in the morning, and after, he had had a vision or dream in the night from the Lord;

but ye have not hearkened; they took no notice of it; turned a deaf ear to it; however, did not obey or act as they were directed and exhorted to.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Jer 25:3 The words “what he said” are not in the text but are implicit. They are supplied in the translation for clarity.

Geneva Bible: Jer 25:3 From the thirteenth year of Josiah the son of Amon king of Judah, even to ( b ) this day, that [is] the three and twentieth year, the...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Jer 25:1-7 - --The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all m...

Matthew Henry: Jer 25:1-7 - -- We have here a message from God concerning all the people of Judah (Jer 25:1), which Jeremiah deli...

Keil-Delitzsch: Jer 25:3-7 - -- The seventy years' Chaldean bondage of Judah and the peoples. - Jer 25:3 . "Fr...

Constable: Jer 2:1--45:5 - --II. Prophecies about Judah chs. 2--45 The first series of prophetic ...

Constable: Jer 2:1--25:38 - --A. Warnings of judgment on Judah and Jerusalem chs. 2-25 ...

Constable: Jer 15:10--26:1 - --3. Warnings in view of Judah's hard heart 15:10-25:38 ...

Constable: Jer 24:1--25:38 - --A collection of burdens on many nations chs. 24-25 ...

Constable: Jer 25:1-14 - --The length of the exile and Babylon's fate 25:1-14 ...

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Pendahuluan / Garis Besar

JFB: Jeremiah (Pendahuluan Kitab) JEREMIAH, son of Hilkiah, one of the ordinary priests, dwelling in Anathoth of Benjamin (Jer 1:1), no...

JFB: Jeremiah (Garis Besar) EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGM...

TSK: Jeremiah 25 (Pendahuluan Pasal) Overview Jer 25:1, Jeremiah, reproving the Jews’ disobedience to the prophets, ...

Poole: Jeremiah (Pendahuluan Kitab) BOOK OF THE PROPHET JEREMIAH THE ARGUMENT IT was the great unhappiness of this prophet to be a physician to, but t...

Poole: Jeremiah 25 (Pendahuluan Pasal) CHAPTER 25 Their disobedience to the prophets reproved, ...

MHCC: Jeremiah (Pendahuluan Kitab) Jeremiah was a priest, a native of Anathoth, in the tribe of Benjamin. He was called to the prophetic office when very young, about seventy years a...

MHCC: Jeremiah 25 (Pendahuluan Pasal) (Jer 25:1-7) The Jews rebuked for not obeying calls to repentance. (...

Matthew Henry: Jeremiah (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of the Prophet Jeremiah The Prophecies of the Old Testament, as the Epistles ...

Matthew Henry: Jeremiah 25 (Pendahuluan Pasal) The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact o...

Constable: Jeremiah (Pendahuluan Kitab) Introduction Title ...

Constable: Jeremiah (Garis Besar) Outline I. Introduction ch. ...

Constable: Jeremiah Jeremiah Bibliography Aharoni, Y...

Haydock: Jeremiah (Pendahuluan Kitab) THE PROPHECY OF JEREMIAS. INTRODUCTION. Jeremias was a priest, a native of Anathoth, a priestly city, in the t...

Gill: Jeremiah (Pendahuluan Kitab) INTRODUCTION TO JEREMIAH The title of the book in the Vulgate Latin version is, "the Prophecy of Jeremiah"; in the Syriac and Arab...

Gill: Jeremiah 25 (Pendahuluan Pasal) INTRODUCTION TO JEREMIAH 25 This chapter contains a prophecy of t...

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