Teks -- Isaiah 46:5 (NET)

46:5 To whom can you compare and liken me? Tell me whom you think I resemble, so we can be compared!

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JFB: Isa 46:5

(Isa 40:18, Isa 40:25).

Calvin: Isa 46:5 - To whom will ye liken and compare me?

5.To whom will ye liken and compare me? Here the Prophet introduces the Lord as remonstrating with the Jews, because they distrusted and doubted his power, and, in a word, because they put him on a level with idols, and even placed idols above him. When they saw the Babylonians enjoy prosperity, they thought that their hope was gone, and that the remembrance of the covenant had faded away, and hardly believed that God was in heaven or took any concern about them. On this account the Lord complains that they ascribe some power to idols, and that thus they east his power into the shade. This subject was formerly discussed under the forty-second, forty-third, and following chapters; and therefore it is unnecessary to repeat observations in each word.

In order that they may not estimate the power of God by the present condition of things, he bids them raise their minds higher. In like manner, when we see the Papists enjoy prosperity, if we should entertain doubts whether or not they possessed the true religion, we would need to be dissuaded by the same exhortation; for this would be to compare God with idols. And we ought carefully to observe this circumstance, the forgetfulness or disregard of which has led many commentators absurdly to weaken this statement, by supposing that the Prophet merely attacks superstitious persons who ascribe some divine power to wood or stone, because this degrades the glory of God by comparing him to dead things. But I have no doubt that he reproves that sinful and wicked conclusion by which the people, when they were weighed down by adversity, imagined that God was favorable to the Babylonians; for, if he had been favorable to them, it would follow that he approves of idolatry, and thus his honor would have been conveyed to dumb creatures. We may likewise draw from it a general doctrine that God is robbed of his glory, when he is compared to dumb and senseless things, as Paul also applies the passage appropriately. (Act 17:29.)

TSK: Isa 46:5

Isa 40:18, Isa 40:25; Exo 15:11; Psa 86:8, Psa 89:6, Psa 89:8, Psa 113:5; Jer 10:6, Jer 10:7, Jer 10:16; Phi 2:6; Col 1:15; Heb 1:3

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Poole: Isa 46:5

If you are tempted or inclined at any time to exchange me for an idol , do me and yourselves this right, seriously to consider, whether you can find another God who will be more able and more ready to do you good than I have been; which if you can do, I am content you should prefer him before me; but if not, as will appear by what I am now saying, Isa 46:6,7 , then it is best for you to adhere to your ancient God and Friend.

Gill: Isa 46:5 - To whom will ye liken me // And make me equal // And compare me, that we may be like

To whom will ye liken me?.... Was it lawful that any likeness might be made, which yet is forbidden, Exo 20:4 what likeness could be thought of? is there any creature in heaven or earth, among all the angels or sons of men, to whom God can be likened, who has done such works of power, and acts of grace, as to care and provide not only for the house of Israel, from the beginning of their state to the close of it, but for all his creatures from the beginning of life to the end thereof, yea, from the beginning of the world to the end of it, and has shown such special grace and goodness to his chosen people, in such a kind and tender manner?

And make me equal; or any equal to him in power and goodness, since all are but worms, dust, and ashes, as the small dust of the balance, yea, as nothing in comparison of him.

And compare me, that we may be like? which is impossible to be done; for what comparison or likeness can there be between the Creator and a creature, between an infinite, immense, and eternal Being, possessed of all perfections, and a finite, frail, imperfect one? see Isa 40:18. To pretend to frame a likeness of such a Being, is to act the absurd and stupid part the Heathens do, described in the following verses.