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Teks -- Matthew 27:29 (NET)

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Mat 27:24-31 -- Jesus is Condemned and Mocked

Kamus Alkitab

CROWN OF THORNS
[ebd] our Lord was crowned with a, in mockery by the Romans (Matt. 27:29). The object of Pilate's guard in doing this was probably to insult, and not specially to inflict pain. There is nothing to show that the shrub thus used was...
[isbe] CROWN OF THORNS - thornz (akdnthinos stephanos): Three of the four evangelists mention the crown of thorns, wherewith the rude Roman soldiers derided the captive Christ (Mt 27:29; Mk 15:17; Jn 19:2). All speak of the akanthi...
[smith] (Matthew 27:29) Our Lord was crowned with thorns in mockery by the Roman soldiers. Obviously some small flexile thorny shrub is meant perhaps Capparis spinosa. "Hasselquist, a Swedish naturalist, supposes a very common plant ...
Reed
[ebd] (1.) "Paper reeds" (Isa. 19:7; R.V., "reeds"). Heb. 'aroth, properly green herbage growing in marshy places. (2.) Heb. kaneh (1 Kings 14:15; Job 40:21; Isa. 19:6), whence the Gr. kanna, a "cane," a generic name for a reed of...
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
[nave] REED A water plant, Isa. 19:6, 7; 35:7; Jer. 51:32. Used as a measuring device of six cubits, Ezek. 40:3-8; 41:8; 42:16-19; 45:1; Rev. 11:1; 21:15, 16. Mockingly given to Jesus as a symbol of royalty, Matt. 27:29. Jesus s...
Crown
[isbe] CROWN - kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same....
[nave] CROWN Prescribed for priests, Ex. 29:6; 39:30; Lev. 8:9. Worn by kings, 2 Sam. 1:10; 12:30; 2 Kin. 11:12; Esth. 6:8; Song 3:11; Rev. 6:2; by queens, Esth. 1:11; 2:17; 8:15. Made of gold, Psa. 21:3; Zech. 6:11. Of victory,...
Hail!
[ebd] a salutation expressive of a wish for the welfare of the person addressed; the translation of the Greek Chaire, "Rejoice" (Luke 1:8). Used in mockery in Matt. 27:29.
GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
GODSPEED
[isbe] GODSPEED - god'-sped (chairo): "Godspeed" occurs only in 2 Jn 1:10,11 the King James Version as the translation of chairein, the infin. of chairo, and is rendered in the Revised Version (British and American) "greeting." It ...
GREETING
[isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
HAIL (2)
[isbe] HAIL (2) - hal: Interjection, found only in the Gospels as the translation of chaire, chairete, imp. of chairo, "to rejoice," is used as a greeting or salutation. The word "Hail" is Old English and was formerly an adjective,...
JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
KING OF THE JEWS
[isbe] KING OF THE JEWS - The title applied in mockery of Jesus, and put by Pilate on His cross (Mt 27:29,37 parallel Mk 15:26, etc.). See JESUS CHRIST; KING, CHRIST AS.
MOCK; MOCKER; MOCKING
[isbe] MOCK; MOCKER; MOCKING - mok, mok'er, mok'-ing (hathal, la`agh, empaizo): To mock is the translation of hathal, "to play upon," "mock," "deride" (Jdg 16:10,13,15; 1 Ki 18:27, "Elijah mocked them"; Job 13:9 twice, the Revised ...
PILATE; PONTIUS
[isbe] PILATE; PONTIUS - pi'-lat, pi'-lat, pon'-shi-us (Pontios Peilatos): 1. Name and Office 2. Pilate's Procuratorship 3. Pilate and Jesus Christ 4. Pilate in Tradition and Legend 5. Character of Pilate LITERATURE 1. Name and Off...
PLAITING
[isbe] PLAITING - plat'-ing, plat'-ing (from the Old French, pleit, which is from the Latin plicatum, "fold"): An interweaving, a braiding, a knot; an elaborate gathering of the hair into knots; emploke, "outward adorning of plaiti...
THORN IN THE FLESH
[isbe] THORN IN THE FLESH - thorn (skolops te sarki): Paul thus characterizes some bodily ailment which afflicted him and impaired his usefulness (2 Cor 12:7). The data are insufficient to enable us to ascertain its real nature, an...
Cruelty
[nave] CRUELTY. Instances of Of Sarah to Hagar, Gen. 16:6; 21:9-14. Egyptians to the Israelites, Ex. 5:6-18. Peniah to Haah, 1 Sam. 1:4-7; 2:3. Of Jews to Jesus, Matt. 26:67; 27:28-31; soldiers to Jesus, Luke 22:64; John 19:3....
Homicide
[nave] HOMICIDE. Accidental Ex. 21:13, 28-32; Num. 35:11-15, 22-28, 32 Deut. 4:41-43; 19:1-10. Josh. 20:1-9 Felonious or Murder: Gen. 4:9-11 v. 12.; Gen. 9:5, 6; Gen. 49:7; Ex. 20:13 Deut. 5:17; Rom. 13:9. Ex. 21:29-32; Num. 35...
Irony
[nave] IRONY. Instances of Michal to David, 2 Sam. 6:20. Elijah to the priests of Baal, 1 Kin. 18:27. Job to his accusers, Job 12:2. Ezekiel to the prince of Tyre, Ezek. 28:3-5. Micaiah, 1 Kin. 22:15. Amos to the Samaritans,...
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
King
[nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...
Mocking
[nave] MOCKING Ishmael mocks Sarah, Gen. 21:9. Elijah mocks the priests of Baal, 1 Kin. 18:27. Zedekiah mocks Micaiah, 1 Kin. 22:24. Children mock Elisha, 2 Kin. 2:23. The tormentors of Job mock, Job 15:12; 30:1. The persecuto...

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Gambar

The Mocking

Himne

(Catatan: Pada kondisi "aktif" atau "on", lagu himne akan diputar secara otomatis ketika mouse hover pada sebuah judul himne)

Yesus, Tuhanku, Apakah Dosaku [KJ.167] Hover pada judul lagu untuk mendengarkan musik

1. Yesus, Tuhanku, apakah dosaMu, hingga hukuman bagiMu berlaku? Durhaka apa sudah dituduhkan padaMu Tuhan?	Mi 6:3 Mat 27:4 Luk 23:22, 47 2 Kor 5:21
2. Kau didera, dihina kaum prajurit, Kau dicerca, dib'ri mahkota duri dan minumMu pada kayu salib anggur yang pahit.	Mat 27:26-31 Mat 27:34
3. Apa sebabnya Kauterima siksa? Tak lain kar'na dosa manusia: aku sendiri dan kesalahanku jadi bebanMu!	Yes 53:3-7 1 Ptr 2:22-24
4. Siapa menduga jalan hukum ini: bahwa Gembala mengurbankan diri, jadi tebusan domba yang bersalah terhadap Allah.	Yoh 10:11-18 Yoh 15:13 1 Yoh 3:16
5. Kau harus mati walau tak berdosa, orang bersalah hidup dan sentosa. Bebaskanlah kami yang t'lah mengaminkan Kau disalibkan.	Rm 5:6-10
6. Kasih sempurna, rahmat tak terhingga, Kau menjalani siksa maut hina. Aku terbawa dunia sukacita, kau menderita!
7. Raja abadi, apa kulakukan, agar kasihMu dapat kumasyhurkan? Apa yang layak aku persembahkan jadi imbalan?
8. Tiada yang sanggup untuk mengimbangi rahmat kasihMu suci dan ilahi. Baik berusaha maupun beribadah, takkan setara!
9. Namun yang tinggal berkenan padaMu hanyalah bila kusalibkan nafsu; hati yang hancur yang hendak bertobat tidak Kautolak.	Mzm 51:19
10. Kar'na 'ku tahu aku tak berkuasa dan agar jangan aku putus asa, b'ri Roh KudusMu memerintah aku ikut jejakMu!	1 Ptr 2:21
11. Jadikan daku taat dan setia demi namaMu yang mahamulia, agar kupikul salibMu ke muka tanpa berduka.	Mrk 8:34
12. Walau karyaku tak bersifat jasa, namun, ya Tuhan, Kau senantiasa mau menerima persembahan hati dan Kauberkati.
13. Ya Tuhan Yesus yang di takhta Allah, Kau yang terpuji untuk selamanya; aku pun ikut memberi selalu syukur padaMu!	Why 5:12-13
*Play*

[Mat 27:29] O Sacred Head, Now Wounded Hover pada judul lagu untuk mendengarkan musik

O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
O sacred Head, what glory, what bliss till now was Thine!
Yet, though despised and gory, I joy to call Thee mine.

What Thou, my Lord, hast suffered, was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ’Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

Men mock and taunt and jeer Thee, Thou noble countenance,
Though mighty worlds shall fear Thee and flee before Thy glance.
How art thou pale with anguish, with sore abuse and scorn!
How doth Thy visage languish that once was bright as morn!

Now from Thy cheeks has vanished their color once so fair;
From Thy red lips is banished the splendor that was there.
Grim death, with cruel rigor, hath robbed Thee of Thy life;
Thus Thou hast lost Thy vigor, Thy strength in this sad strife.

My burden in Thy Passion, Lord, Thou hast borne for me,
For it was my transgression which brought this woe on Thee.
I cast me down before Thee, wrath were my rightful lot;
Have mercy, I implore Thee; Redeemer, spurn me not!

What language shall I borrow to thank Thee, dearest friend,
For this Thy dying sorrow, Thy pity without end?
O make me Thine forever, and should I fainting be,
Lord, let me never, never outlive my love to Thee.

My Shepherd, now receive me; my Guardian, own me Thine.
Great blessings Thou didst give me, O source of gifts divine.
Thy lips have often fed me with words of truth and love;
Thy Spirit oft hath led me to heavenly joys above.

Here I will stand beside Thee, from Thee I will not part;
O Savior, do not chide me! When breaks Thy loving heart,
When soul and body languish in death’s cold, cruel grasp,
Then, in Thy deepest anguish, Thee in mine arms I’ll clasp.

The joy can never be spoken, above all joys beside,
When in Thy body broken I thus with safety hide.
O Lord of Life, desiring Thy glory now to see,
Beside Thy cross expiring, I’d breathe my soul to Thee.

My Savior, be Thou near me when death is at my door;
Then let Thy presence cheer me, forsake me nevermore!
When soul and body languish, oh, leave me not alone,
But take away mine anguish by virtue of Thine own!

Be Thou my consolation, my shield when I must die;
Remind me of Thy passion when my last hour draws nigh.
Mine eyes shall then behold Thee, upon Thy cross shall dwell,
My heart by faith enfolds Thee. Who dieth thus dies well.

Play

source: Cyberhymnal

Resources/Books

Expository Notes on the Bible (Constable)

Plan and Structure

Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
Outline

I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
1. The setting of Jesus' ministry 4:12-16

Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)

Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
The exorcism of an epileptic boy 67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)

"The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)

There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
B. Jesus' presentation of Himself to Israel as her King 21:1-17

Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
VII. The crucifixion and resurrection of the King chs. 26--28

The key phrase in Matthew's Gospel "And it came about that when Jesus had finished"(26:1) indicates another major transition (cf. 7:28; 11:1; 13:53; 19:1). As usual, it occurs at the end of a major address. In this case it in...
3. The trials of Jesus 26:57-27:26

Matthew stressed Jesus' righteousness for his readers by highlighting the injustice of His trials."The breaches in law are so numerous as to be unbelievable . . ."1026". . . even the ordinary legal rules were disregarded in t...
The suicide of Judas 27:3-10 (cf. Acts 1:18-19)

27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
The soldiers' abuse of Jesus 27:27-31 (cf. Mark 15:16-20; John 19:16-17a)

27:27 The soldiers in view were probably Pilate's troops. The Praetorium or courtyard may refer to the one in Herod's palace near the Jaffa Gate or more probably the one in the Antonia Fortress.1059All the soldiers of the coh...
Bibliography

Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
The Roman soldiers' mockery of Jesus 15:16-20 (cf. Matt. 27:27-31; John 19:16-17a)

15:16 Praetorium is a Latin loan word that describes a Roman governor's official residence (cf. Matt. 27:27; John 18:28, 33; 19:9; Acts 23:35). The Roman soldiers escorted Jesus to the courtyard (Gr. aule, cf. vv. 54, 66) of ...
1. Events on the way to Golgotha 23:26-32

Luke omitted reference to the Roman soldiers' mockery and flogging of Jesus (Matt. 27:27-30; Mark 15:16-19). Perhaps he wanted to connect the Jews' call for Jesus' crucifixion and the crucifixion itself as closely as he could...
4. The sentencing of Jesus 19:1-16 (cf. Matt. 27:22-26; Mark 15:12-15; Luke 23:20-25)

There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
The vision of the system 17:3-6

17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...

Expositions Of Holy Scripture (Maclaren)

St. Matthew 9-28

Matthew 9-28

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