3:8

meletakkan(TB)/ditumpangkannya(TL) <05564> [he shall.]

hadapan ... depan(TB)/disembelihkannya(TL) <07819 06440> [kill it.]

menyiramkan(TB)/dipercikkan(TL) <02236> [sprinkle.]

3:8

dan menyembelihnya

Im 1:5; [Lihat FULL. Im 1:5]

4:29

4:29

atas kepala

Im 4:4,24 [Semua]

penghapus dosa

Im 1:4; [Lihat FULL. Im 1:4]

korban bakaran.

Kej 8:20; [Lihat FULL. Kej 8:20]

8:14

membawa(TB)/disuruhnya(TL) <05066> [he brought.]

meletakkan(TB)/menumpangkan(TL) <05564> [laid.]

8:14

lembu jantan

Im 4:3; [Lihat FULL. Im 4:3]

atas kepala

Im 4:15; [Lihat FULL. Im 4:15]

penghapus dosa

Kel 30:10; [Lihat FULL. Kel 30:10]

8:18

8:18

domba jantan

Im 8:2; [Lihat FULL. Im 8:2]

11:2

Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175.

11:2

kamu makan

Kis 10:12-14 [Semua]

11:29

melata merayap ... berkeriapan(TB)/binatang kecil ... melata(TL) <08317 08318> [creeping things that creep.]

11:29

yang haram

Im 11:41

buta, tikus,

Yes 66:17

11:42

merayap ... perutnya perutnya .... berjalan(TB)/menjulur ... perutnya .... merangkak(TL) <01512 01980> [goeth upon the belly.]

kakinya banyak(TB)/banyak kakinya(TL) <07272 07235> [hath more feet. Heb. doth multiply feet.]

16:8

membuang undi undi ....... undi seundi ..... seundi(TB)/hendaklah .... undi ........ seundi ..... seundi(TL) <01486 05414> [cast lots.]

Azazel(TB)/dihalaukan(TL) <05799> [scape goat. Heb. Azazel, that is, the goat-gone-away.]

The Hebrew [ ] has been supposed by some to be the name of a place, either a mountain or cliff, to which the goat was led. But no place of that name has ever been pointed out, except a mountain near Sinai, which was too distant for the goat to be conducted there from Jerusalem. Other learned men think it was the name of the devil, who was worshipped by the heathen in the form of a goat. But Bp. Patrick justly objects to this opinion; for it is difficult to conceive, that when the other goat was offered to God, this should be sent among demons. The more probable opinion seems to be, that it was name given to the goat itself, on account of his being let go; from {aiz,} a goat, and {azal,} to depart. So LXX. [\~apopompaov\~,] and Vulgate {emissarius,} sent away; Aquila and Symmachus [\~tragov apercomenov\~,] or [\~apolelumenov\~:] the goat going away, or dismissed.

16:8

membuang undi

Bil 26:55,56; 33:54; 34:13; Yos 14:2; 18:6; Hak 20:9; Neh 10:34; Est 3:7; 9:24; Mazm 22:19; Ams 16:33 [Semua]

bagi Azazel.

Im 16:10,26 [Semua]

24:7

tulen(TB)/suci(TL) <02134> [pure.]

roti(TB/TL) <03899> [the bread.]

ingat-ingatan(TB)/persembahan(TL) <0234> [a memorial.]

24:7

membubuh kemenyan

Im 2:1; [Lihat FULL. Im 2:1]

menjadi bagian

Im 2:2; [Lihat FULL. Im 2:2]

26:46

As this verse appears to be the proper concluding verse of the whole book, Dr. A. Clarke thinks that the 27th chapter originally followed the 25th. Others suppose that the 27th chapter was added after the book was finished; and, therefore, there is apparently a double conclusion, one at the end of this, and another at the end of the 27th chapter. All the ancient versions agree in concluding both chapters in nearly the same way.

[the statues.]

gunung Sinai ...... Torsina(TB)/bukit Torsina(TL) <02022 05514> [in mount Sinai.]

perantaraan(TB)/tangan(TL) <03027> [by the hand.]

26:46

gunung Sinai,

Kel 19:11; [Lihat FULL. Kel 19:11]

perantaraan Musa.

Im 7:38; 27:34 [Semua]