Genesis 12:1 
KonteksNETBible |
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NASB © biblegateway Gen 12:1 |
Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; |
HCSB | The LORD said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you. |
LEB | The LORD said to Abram, "Leave your land, your relatives, and your father’s home. Go to the land that I will show you. |
NIV © biblegateway Gen 12:1 |
The LORD had said to Abram, "Leave your country, your people and your father’s household and go to the land I will show you. |
ESV | Now the LORD said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. |
NRSV © bibleoremus Gen 12:1 |
Now the LORD said to Abram, "Go from your country and your kindred and your father’s house to the land that I will show you. |
REB | |
NKJV © biblegateway Gen 12:1 |
Now the LORD had said to Abram: "Get out of your country, From your family And from your father’s house, To a land that I will show you. |
KJV | Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: |
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[+] Bhs. Inggris
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KJV | |
NASB © biblegateway Gen 12:1 |
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LXXM | |
NET [draft] ITL | |
HEBREW |
NETBible |
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NET Notes |
1 sn The 2 tn The call of Abram begins with an imperative לֶךְ־לְךָ (lekh-lÿkha, “go out”) followed by three cohortatives (v. 2a) indicating purpose or consequence (“that I may” or “then I will”). If Abram leaves, then God will do these three things. The second imperative (v. 2b, literally “and be a blessing”) is subordinated to the preceding cohortatives and indicates God’s ultimate purpose in calling and blessing Abram. On the syntactical structure of vv. 1-2 see R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 37. For a similar sequence of volitive forms see Gen 45:18. 2 sn It would be hard to overestimate the value of this call and this divine plan for the theology of the Bible. Here begins God’s plan to bring redemption to the world. The promises to Abram will be turned into a covenant in Gen 15 and 22 (here it is a call with conditional promises) and will then lead through the Bible to the work of the Messiah. 3 tn The initial command is the direct imperative (לֶךְ, lekh) from the verb הָלַךְ (halakh). It is followed by the lamed preposition with a pronominal suffix (לְךָ, lÿkha) emphasizing the subject of the imperative: “you leave.” 4 sn To the land that I will show you. The call of Abram illustrates the leading of the |