Moreover, ¹  the Lord says, “Sing for joy for the descendants of Jacob. Utter glad shouts for that foremost of the nations. ²  Make your praises heard. ³  Then say, ‘Lord, rescue your people. Deliver those of Israel who remain alive.’ ⁴ 

biblegateway Jer 31:7

For thus says the LORD, "Sing aloud with gladness for Jacob, And shout among the chief of the nations; Proclaim, give praise and say, ‘O LORD, save Your people, The remnant of Israel.’

For this is what the LORD says: Sing with joy for Jacob; shout for the chief of the nations! Proclaim, praise, and say: LORD, save Your people, the remnant of Israel!

This is what the LORD says: Sing a happy song about Jacob. Sing joyfully for the leader of the nations. Shout, sing praise, and say, "O LORD, rescue your people, the remaining few from Israel."

biblegateway Jer 31:7

This is what the LORD says: "Sing with joy for Jacob; shout for the foremost of the nations. Make your praises heard, and say, ‘O LORD, save your people, the remnant of Israel.’

For thus says the LORD: "Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, 'O LORD, save your people, the remnant of Israel.'

bibleoremus Jer 31:7

For thus says the LORD: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, "Save, O LORD, your people, the remnant of Israel."

For these are the words of the LORD: Break into shouts of joy for Jacob's sake, lead the nations, crying loud and clear, sing out your praises and say: “The LORD has saved his people; he has preserved a remnant of Israel.”

biblegateway Jer 31:7

For thus says the LORD: "Sing with gladness for Jacob, And shout among the chief of the nations; Proclaim, give praise, and say, ‘O LORD, save Your people, The remnant of Israel!’

For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

biblegateway Jer 31:7

Moreover, ¹  the Lord says, “Sing for joy for the descendants of Jacob. Utter glad shouts for that foremost of the nations. ²  Make your praises heard. ³  Then say, ‘Lord, rescue your people. Deliver those of Israel who remain alive.’ ⁴ 

¹ tn See the translator’s notes on 30:5, 12.

² tn Heb “for the head/chief of the nations.” See BDB 911 s.v. רֹאשׁ 3.c and compare usage in Ps 18:44 referring to David as the “chief” or “foremost ruler” of the nations.

³ tn It is unclear who the addressees of the masculine plural imperatives are in this verse. Possibly they are the implied exiles who are viewed as in the process of returning and praying for their fellow countrymen.

⁴ tc Or “The Lord will rescue his people. He will deliver those of Israel who remain alive.” The translation used in the text follows the Hebrew: “Rescue your people, O Lord, the remnant of Israel.” The alternate translation which is preferred by several modern English versions (e.g., REB, TEV) and a majority of modern commentaries (see, e.g., J. A. Thompson, Jeremiah [NICOT], 569; J. Bright, Jeremiah [AB], 273, n. s-s) follows the reading of the Greek version and the Aramaic Targum and appears more appropriate to the context of praise presupposed by the preceding imperatives. The difference in the two readings are the omission of one vowel letter and the confusion of a final ךְ (kaf) and a וֹ (holem-vav) which are very similar in form. (The Greek presupposes הוֹשִׁיעַ יְהוָה אֶת־עַמּוֹ [hoshi’a yÿhvah ’et-’ammo] for the Hebrew הוֹשַׁע יְהוָה אֶת־עַמְּךְ [hosha’ yÿhvah ’et-’ammÿkh].) The key to a decision here is the shift from the verbs of praise to the imperative “say” which introduces the quotation; there is a shift from praise to petition. The shift in mood is not uncommon, occurring, for example, in Ps 118:25 and 126:4; it is the shift in mood between praise for what has begun to petition for what is further hoped for. It is easier to explain the origin contextually of the Greek and Targum than it is the Hebrew text, thus the Greek and Targum are probably a secondary smoothing of the text (this is the decision of the D. Barthélemy, ed., Preliminary and Interim Report on the Hebrew Old Testament Text Project, 4:263). The mood of prayer also shows up in v. 9 and again in vv. 17-18.