Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

Exodus 20:8

Konteks
NETBible

“Remember 1  the Sabbath 2  day to set it apart as holy. 3 

NASB ©

biblegateway Exo 20:8

"Remember the sabbath day, to keep it holy.

HCSB

Remember to dedicate the Sabbath day:

LEB

"Remember the day of worship by observing it as a holy day.

NIV ©

biblegateway Exo 20:8

"Remember the Sabbath day by keeping it holy.

ESV

"Remember the Sabbath day, to keep it holy.

NRSV ©

bibleoremus Exo 20:8

Remember the sabbath day, and keep it holy.

REB

Remember to keep the sabbath day holy.

NKJV ©

biblegateway Exo 20:8

"Remember the Sabbath day, to keep it holy.

KJV

Remember the sabbath day, to keep it holy.

[+] Bhs. Inggris

KJV
Remember
<02142> (8800)
the sabbath
<07676>
day
<03117>_,
to keep it holy
<06942> (8763)_.
NASB ©

biblegateway Exo 20:8

"Remember
<02142>
the sabbath
<07676>
day
<03117>
, to keep
<06942>
it holy
<06942>
.
LXXM
mnhsyhti
<3403
V-APD-2S
thn
<3588
T-ASF
hmeran
<2250
N-ASF
twn
<3588
T-GPN
sabbatwn
<4521
N-GPN
agiazein
<37
V-PAN
authn
<846
D-ASF
NET [draft] ITL
“Remember
<02142>
the Sabbath
<07676>
day
<03117>
to set
<06942>
it apart as holy
<06942>
.
HEBREW
wsdql
<06942>
tbsh
<07676>
Mwy
<03117>
ta
<0853>
rwkz (20:8)
<02142>

NETBible

“Remember 1  the Sabbath 2  day to set it apart as holy. 3 

NET Notes

tn The text uses the infinitive absolute זָכוֹר (zakhor) for the commandment for the Sabbath day, which is the sign of the Sinaitic Covenant. The infinitive absolute functions in place of the emphatic imperative here (see GKC 346 §113.bb); the absolute stresses the basic verbal idea of the root – remembering. The verb includes the mental activity of recalling and pondering as well as the consequent actions for such remembering.

tn The word “Sabbath” is clearly connected to the verb שָׁבַת (shavat, “to cease, desist, rest”). There are all kinds of theories as to the origin of the day, most notably in the Babylonian world, but the differences are striking in so far as the pagan world had these days filled with magic. Nevertheless, the pagan world does bear witness to a tradition of a regular day set aside for special sacrifices. See, for example, H. W. Wolff, “The Day of Rest in the Old Testament,” LTQ 7 (1972): 65-76; H. Routtenberg, “The Laws of Sabbath: Biblical Sources,” Dor le Dor 6 (1977): 41-43, 99-101, 153-55, 204-6; G. Robinson, “The Idea of Rest in the OT and the Search for the Basic Character of Sabbath,” ZAW 92 (1980): 32-42; and M. Tsevat, “The Basic Meaning of the Biblical Sabbath,” ZAW 84 (1972): 447-59.

tn The Piel infinitive construct provides the purpose of remembering the Sabbath day – to set it apart, to make it distinct from the other days. Verses 9 and 10 explain in part how this was to be done. To set this day apart as holy taught Israel the difference between the holy and the profane, that there was something higher than daily life. If an Israelite bent down to the ground laboring all week, the Sabbath called his attention to the heavens, to pattern life after the Creator (B. Jacob, Exodus, 569-70).




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