21:1

21:1

Judul : Pendamaian karena pembunuhan oleh seorang yang tak dikenal

Perikop : Ul 21:1-9

yang membunuhnya,

Bil 25:17; [Lihat FULL. Bil 25:17]

21:2

21:3

lembu betina(TB)/lembu(TL) <01241> [an.]

21:3

dengan kuk.

Bil 19:2; [Lihat FULL. Bil 19:2]

21:4

lembah anak sungai berair ............. lembah ............ anak sungai(TB)/anak sungai .... mengalir airnya ..................... anak sungai(TL) <05158 0386> [a rough valley.]

As the word {nachal} signifies both a torrent, and the valley or glen through which it flows, {nachal aithan} may be rendered a rapid torrent. Many torrents in Judea are dry during a great part of the year; when not only their banks but their beds may be ploughed, and yield a crop. Hence there is no impropriety in specifying that such a place should be one that "is neither cared nor sown;" while the circumstance that the elders were to wash their hands over the heifer, whose head had been struck off into the stream, confirms this interpretation. The spot of ground where this sacrifice was made must be uncultivated, because it was considered as a sacrifice for the atonement of murder, and, consequently, would pollute the land.

mematahkan(TB)/menyembelihkan(TL) <06202> [shall strike.]

21:5

TUHAN ............ TUHAN(TB)/Tuhan ................. Tuhan(TL) <03068> [for them.]

putusan(TB)/hukum(TL) <06310> [by their word.]

putusan(TB)/hukum(TL) <06310> [word. Heb. mouth.]

21:5

memberi berkat

Kej 48:20; [Lihat FULL. Kej 48:20]; Kel 39:43; [Lihat FULL. Kel 39:43] [Semua]

hal luka-melukai

Ul 17:8-11 [Semua]

21:6

tangannya membasuh tangannya(TB)/membasuhkan tangannya(TL) <03027 07364> [wash their hands.]

Washing the hands was anciently a symbolical action, denoting that the person was innocent of the crime in question.

21:6

membasuh tangannya

Mat 27:24

21:7

21:8

timpakan ...... bersalah bersalah(TB)/Kautanggungkan(TL) <05414 05355> [lay not.]

umat-Mu .................. umat-Mu(TB/TL) <05971> [unto thy people. Heb. in the midst.]

21:8

diadakan pendamaian

Bil 35:33-34 [Semua]

21:23

digantung terkutuk ... Allah ......... Allahmu(TB)/tergantung ... kutuklah .... Allah ............. Allahmu(TL) <07045 0430 08518> [he that is hanged is accursed of God. Heb. the curse of God.]

That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.

tanah(TB)/tanahmu(TL) <0127> [thy land.]

21:23

dibiarkan semalam-malaman

Yos 8:29; 10:27; Yoh 19:31 [Semua]

engkau menguburkan

Yeh 39:12

digantung terkutuk

Ezr 6:11; Est 2:23; 7:9; 8:7; 9:13,25; Yes 50:11; Gal 3:13%& [Semua]

engkau menajiskan

Im 18:25; [Lihat FULL. Im 18:25]