Teks -- Jeremiah 19:13 (NET)

19:13 The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies just like this place, Topheth. For they offered sacrifice to the stars and poured out drink offerings to other gods on the roofs of those houses.’”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Jer 19:13 - shall be defiled

With dead bodies (Jer 19:12; 2Ki 23:10).

JFB: Jer 19:13 - because of all the houses

Rather, (explanatory of the previous "the houses . . . and . . . houses"), "even all the houses," &c. [CALVIN].

JFB: Jer 19:13 - roofs

Being flat, they were used as high places for sacrifices to the sun and planets (Jer 32:29; 2Ki 23:11-12; Zep 1:5). The Nabateans, south and east of the Dead Sea, a nation most friendly to the Jews, according to STRABO, had the same usage.

Calvin: Jer 19:13 - NO PHRASE

He describes, as I have said, more at large what he had briefly expressed, for he had spoken of the city; but as the belief of that was difficult, he now enumerates particulars, as though he had said, that Jerusalem was a wide city and splendidly built, for there were there many large and elegant houses, and the royal palaces, yet he says, that all these things would not prevent God to demolish the whole city. And this deserves particular notice, for we know that Satan dazzles our eyes whenever he suggests anything that gives a hope of defense, but what God threatens we think is vain, and as it were fabulous, or at least produces no effect on us. Since then so gross an hypocrisy prevailed in the hearts of the people, the Prophet rightly tried to shake off from them whatever might deceive them.

Hence he says, The houses of Jerusalem, etc. — these were many and splendid — and the houses of the kings of Judah, their palaces either within or without the city shall be as the place of Tophet; that is, no house shall be exempt from slaughter, and no palace shall protect its inhabitants. They shall be unclean, he says, that is, on account of dead bodies, for men slain would be found everywhere; and this is, as it is well known, often mentioned in Scripture as a pollution or defilement. With regard to all the houses; some read, “On account of all the houses,” and ל lamed, is often a causal preposition. But it seems rather to be taken here as explanation; and hence I render the words, With regard to all the houses, so that the Prophet speaks of all the houses in, which they made incense. ²²² As then there was no house free from sacrilege, he says that God’s vengeance would penetrate into all houses without any exception.

He says also, On the roofs, with the view of condemning them for their effrontery; for they raised their baseness as a standard, that it might be seen at a distance. They indeed thought that God was delighted with such a service; but how came they to entertain such a foolish persuasion, except through their neglect and contempt of the law, and also through a mad presumption in giving more credit to their own fictions than to certain truth. The Prophet then justly condemns them, for they had cast off all shame, and went up to the roofs of their houses, that their doings might be more open. Then he mentions the whole host of heaven; and says further, that they had poured a libation to foreign gods. We see that many kinds of superstitions prevailed among the people; for he spoke of Baal in the singular number, he mentioned also Baalim, patrons, and he now adds, the whole host of heaven; that is, the sun, the moon, and all the stars.

We hence see that the Jews kept no limits as to their sacrileges, which is usually the case with all the ungodly; for as soon as men begin to turn aside from the pure and genuine worship of God, they sink into the lowest depths. It is then this wantonness that the Prophet now refers to, when he intimates that their various forms of worship were so increased, that they had devised as many gods as there are stars in heaven; which is similar to what is said elsewhere,

“According to the number of thy cities, O Judah, are thy gods,”
(Jer 2:28; Jer 11:13.)

TSK: Jer 19:13 - defiled // upon // have poured

defiled : 2Ki 23:10,2Ki 23:12, 2Ki 23:14; Psa 74:7, Psa 79:1; Eze 7:21, Eze 7:22

upon : Jer 32:29; 2Ki 23:12; Zep 1:5

have poured : Jer 7:18

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Jer 19:13

Under the Judaic law, persons and places were defiled by touching dead bodies, or any unclean, filthy thing: God threateneth in this sense to defile Tophet, as it was said before it should be filled with dead bodies which should be buried or lie unburied there. He showeth that the aforementioned judgment of filling places with dead bodies should not be restrained to Tophet in the valley of Hinnom, but reach to the dwelling-houses in Jerusalem, both their kings’ houses, and the meaner subjects; the provoking cause of which should be their idolatry, which they had also brought into their dwelling-houses, for they having flat roofs, had upon them, though not burnt children in sacrifice to idols, yet poured out drink-offerings to the sun, moon, and stars, and to other idols.

Haydock: Jer 19:13 - Topheth // Of heaven

Topheth. This sentence was not in St. Jerome's Hebrew copy, but in the Septuagint (Calmet) with some variations: (Haydock) "All the houses of the kings of Juda, like the place of Topheth," is added by the Septuagint. (St. Jerome) ---

In Grabe they agree with the present Hebrew and Chaldean only rendering, "shall be as a place in ruin, for the defilements in all," &c. (Haydock) ---

Of heaven: the moon, &c., 4 Kings xxiii. 12. Josias could not entirely root out this impiety, chap. xxxii. 29. His wicked son Joachaz or Sellum, was probably now on the throne, when the prophet went to the potter, &c., chap. xviii. to xxi.

Gill: Jer 19:13 - And the houses of Jerusalem // and the houses of the kings of Judah // shall be defiled os Tophet // because of all the houses upon whose roofs they have burnt incense to all the host of heaven // and have poured out drink offerings unto other gods

And the houses of Jerusalem,.... Where the common people dwelt:

and the houses of the kings of Judah; the palaces of the king, princes, and nobles of Judah, one as well as another:

shall be defiled os Tophet; as that was defiled with the bodies and bones of the slain, and with the faith of the city brought unto it; so the houses of great and small, high and low, should be defiled with the carcasses of the slain that should lie unburied there; their houses should be their graves, and they buried in the ruins of them: or, "the houses of Jerusalem, and the houses of the kings of Judah, which are defiled" ^s, with the idolatries after mentioned, shall be as Tophet, places of slaughter:

because of all the houses upon whose roofs they have burnt incense to all the host of heaven; the roofs of houses with the Jews were built flat; and, as they sometimes used them for prayer to the God of heaven, as Peter did, Act 10:9; idolaters used them to burn incense on to the sun, moon, and stars; to which they were nearer, and of which they could have a clearer view upon the house tops, and therefore chose them for this purpose; and so common was this sort of idolatry, that it was practised upon most, if not all, the houses in Jerusalem; see Zep 1:5;

and have poured out drink offerings unto other gods; besides the God of Israel; to Baal, and other Heathen deities.