
Teks -- Revelation 13:3 (NET)




Nama Orang, Nama Tempat, Topik/Tema Kamus



kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)
Robertson: Rev 13:3 - And I saw And I saw ( kai ).
No verb (eidon ) in the old MSS., but clearly understood from Rev 13:2.
And I saw (
No verb (

Robertson: Rev 13:3 - As though it had been smitten As though it had been smitten ( hōs esphagmenēn ).
Perfect passive participle of sphazō , as in Rev 5:6, accusative singular agreeing with mian...
As though it had been smitten (
Perfect passive participle of

Robertson: Rev 13:3 - And his death-stroke was healed And his death-stroke was healed ( kai hē plēgē autou etherapeuthē ).
First aorist passive indicative of therapeuō . "The stroke of death"(t...
And his death-stroke was healed (
First aorist passive indicative of

Robertson: Rev 13:3 - Wondered after the beast Wondered after the beast ( ethaumasthē opisō tou thēriou ).
First aorist passive (deponent) indicative of thaumazō , to wonder at, to admire,...
Wondered after the beast (
First aorist passive (deponent) indicative of
I saw (
Omitted in the best texts.

Vincent: Rev 13:3 - Wounded Wounded ( ἐφαγμένην )
Lit., slain . See on Rev 5:6. The Rev. smitten is questionable. The word occurs eight times in Revelation, ...
Wounded (
Lit., slain . See on Rev 5:6. The Rev. smitten is questionable. The word occurs eight times in Revelation, and in seven of these it must be rendered slain or slaughtered . Professor Milligan rightly observes that the statement is the counterpart of that in Rev 5:6, where we read of the lamb as though it had been slaughtered . In both cases there had been actual death, and in both revival. The one is a mocking counterpart of the other.

Vincent: Rev 13:3 - Deadly wound Deadly wound ( πληγὴ τοῦ θανάτου )
Lit., stroke of death . Rev., death-stroke .
Deadly wound (
Lit., stroke of death . Rev., death-stroke .

Vincent: Rev 13:3 - After the beast After the beast ( ὀπίσω τοῦ θηρίου )
A pregnant construction for wondered at and followed after .
After the beast (
A pregnant construction for wondered at and followed after .
Literally, "from among."

JFB: Rev 13:3 - wounded . . . healed Twice again repeated emphatically (Rev 13:12, Rev 13:14); compare Rev 17:8, Rev 17:11, "the beast that was, and is not, and shall ascend out of the bo...
Twice again repeated emphatically (Rev 13:12, Rev 13:14); compare Rev 17:8, Rev 17:11, "the beast that was, and is not, and shall ascend out of the bottomless pit" (compare Rev 13:11); the Germanic empire, the seventh head (revived in the eighth), as yet future in John's time (Rev 17:10). Contrast the change whereby Nebuchadnezzar, being humbled from his self-deifying pride, was converted from his beast-like form and character to MAN'S form and true position towards God; symbolized by his eagle wings being plucked, and himself made to stand upon his feet as a man (Dan 7:4). Here, on the contrary, the beast's head is not changed into a human head, but receives a deadly wound, that is, the world kingdom which this head represents does not truly turn to God, but for a time its God-opposed character remains paralyzed ("as it were slain"; the very words marking the beast's outward resemblance to the Lamb, "as it were slain," see on Rev 5:6. Compare also the second beast's resemblance to the Lamb, Rev 13:11). Though seemingly slain (Greek for "wounded"), it remains the beast still, to rise again in another form (Rev 13:11). The first six heads were heathenish, Egypt, Assyria, Babylon, Persia, Greece, Rome; the new seventh world power (the pagan German hordes pouring down on Christianized Rome), whereby Satan had hoped to stifle Christianity (Rev 11:15-16), became itself Christianized (answering to the beast's, as it were, deadly wound: it was slain, and it is not, Rev 17:11). Its ascent out of the bottomless pit answers to the healing of its deadly wound (Rev 17:8). No essential change is noticed in Daniel as effected by Christianity upon the fourth kingdom; it remains essentially God-opposed to the last. The beast, healed of its temporary and external wound, now returns, not only from the sea, but from the bottomless pit, whence it draws new Antichristian strength of hell (Rev 13:3, Rev 13:11-12, Rev 13:14; Rev 11:7; Rev 17:8). Compare the seven evil spirits taken into the temporarily dispossessed, and the last state worse than the first, Mat 12:43-45. A new and worse heathenism breaks in upon the Christianized world, more devilish than the old one of the first heads of the beast. The latter was an apostasy only from the general revelation of God in nature and conscience; but this new one is from God's revelation of love in His Son. It culminates in Antichrist, the man of sin, the son of perdition (compare Rev 17:11); 2Th 2:3; compare 2Ti 3:1-4, the very characteristics of old heathenism (Rom 1:29-32) [AUBERLEN]. More than one wound seems to me to be meant, for example, that under Constantine (when the pagan worship of the emperor's image gave way to Christianity), followed by the healing, when image worship and the other papal errors were introduced into the Church; again, that at the Reformation, followed by the lethargic form of godliness without the power, and about to end in the last great apostasy, which I identify with the second beast (Rev 13:11), Antichrist, the same seventh world power in another form.
Clarke: Rev 13:3 - And I saw one of his heads as it were wounded to death And I saw one of his heads as it were wounded to death - This is the second and last place where the heads of the beast are mentioned with any descr...
And I saw one of his heads as it were wounded to death - This is the second and last place where the heads of the beast are mentioned with any description; and therefore the meaning here must be forms of government, as these were noticed last in the angel’ s double explanation. The head that was wounded to death can be no other than the seventh draconic head, which was the sixth head of the beast, viz., the imperial power; for "this head,"as Bishop Newton observes, "was, as it were, wounded to death when the Roman empire was overturned by the northern nations, and an end was put to the very name of emperor in Momyllus Augustulus."It was so wounded that it was wholly improbable that it could ever rise again to considerable power, for the western empire came into the possession of several barbarous nations of independent interests

Clarke: Rev 13:3 - And his deadly wound was healed And his deadly wound was healed - This was effected by Charlemagne, who with his successors assumed all the marks of the ancient emperors of the wes...
And his deadly wound was healed - This was effected by Charlemagne, who with his successors assumed all the marks of the ancient emperors of the west, with the titles of Semper Augustus, Sacred Majesty, First Prince of the Christian World, Temporal Chief of the Christian People, and Rector or Temporal Chief of the Faithful in Germany; Mod. Universal History, vol. xxxii., p. 79. But it is said in Rev 13:2 that the dragon gave the beast his power,

Clarke: Rev 13:3 - And all the world wondered after the beast And all the world wondered after the beast - Ὁλη ἡ γη· All the earth. As the original word signifies earth, and not world as in our tra...
And all the world wondered after the beast -
Defender -> Rev 13:3
Defender: Rev 13:3 - as it were wounded to death This beast (who is actually a Satan-possessed man) is said to have ascended "out of the bottomless pit" (Rev 11:7). Satan had enabled him to counterfe...
This beast (who is actually a Satan-possessed man) is said to have ascended "out of the bottomless pit" (Rev 11:7). Satan had enabled him to counterfeit a resurrection from death, the two parallel "resurrections" creating such great admiration in the world as to elicit global submission and worship. For reasons noted later (see notes on Revelation 17), this revived kingdom may well be ancient Babel, restored as the great world capital of the beast. Both the beast and the head of the beast (the man and the ancient kingdom) will appear to have been mortally wounded but both will seemingly be miraculously restored."
TSK -> Rev 13:3
TSK: Rev 13:3 - one // wounded // and his // all one : Rev 13:1, Rev 13:2, Rev 13:14, Rev 17:10
wounded : Gr. slain
and his : Eze 30:24
all : Rev 17:6, Rev 17:8, Rev 17:13, Rev 17:17; Luk 2:1; Joh 12...

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Rev 13:3
Poole: Rev 13:3 - And I saw one of his heads // As it were wounded to death // Five are fallen, and one is, and the other is yet to come // and his deadly wound was healed And I saw one of his heads that is, the leopard’ s head.
As it were wounded to death: the seven heads of this beast are interpreted by the Spi...
And I saw one of his heads that is, the leopard’ s head.
As it were wounded to death: the seven heads of this beast are interpreted by the Spirit of God himself, to be
seven kings Rev 17:10 , i.e. seven forms of sovereign government in the Roman state, and these successive one to another; for it is said there:
Five are fallen, and one is, and the other is yet to come: so that this head must be either that then in being, or that to come; it cannot be that to come, because that does not receive its fatal blow and deadly wound till the final dissolution of the Roman (as the fourth metal) monarchy; therefore it must be that head then in being, viz. that of the pagan emperors: and the wounding of this head to death, is the conquering the pagan emperors, and the abolishing of paganism and idolatry, and putting a stop to persecution by the Christian emperors;
and his deadly wound was healed and consequently this wound was healed when idolatry (for substance the same with the heathenish, though in a new dress) and persecution was restored (gradually) by the doctrine and practice of the Romish Church.
PBC -> Rev 13:3
PBC: Rev 13:3 - -- Domitian, who was the last of the evil emperors, was assassinated in A.D. 96. Thus the head was wounded. The reign of " good emperors" that followed ...
Domitian, who was the last of the evil emperors, was assassinated in A.D. 96. Thus the head was wounded. The reign of " good emperors" that followed lasted for 84 years (A.D. 96 to A.D. 180). Marcus Aurelius was the last of these good emperors, dying in the year A.D. 180. Magoffin and Duncalf’s history quotes thus: " The people of the empire had little chance to recover from these troubles, for the rule of their ‘good emperors’ was ended."
Following the reign of Marcus Aurelius the army again began to elect emperors. These Roman emperors again brought pagan worship into being. Along with this evil they brought great prosperity to the ancient world. People wondered at this prosperity and began to flock to it. Thus the head which was wounded is healed. {Re 13:3} During the time of the so called good emperors, pagan worship came to a halt. As soon as this rule was ended, pagan worship entered again into the picture.— Eld. Charles Taylor
Haydock -> Rev 13:3
Haydock: Rev 13:3 - One of his heads One of his heads, &c. Some understand this of the mortal wound which the idolatry of the Roman empire (signified by the sixth head) received from Co...
One of his heads, &c. Some understand this of the mortal wound which the idolatry of the Roman empire (signified by the sixth head) received from Constantine; which was as it were healed again by Julian the apostate. (Challoner)
Gill -> Rev 13:3
Gill: Rev 13:3 - And I saw one of his heads // as it were wounded to death // And his deadly wound was healed // and all the world wondered after the beast And I saw one of his heads,.... Not the Capitoline mountain, or the Capitol, the temple of Jupiter, built on that hill, which was burnt by lightning i...
And I saw one of his heads,.... Not the Capitoline mountain, or the Capitol, the temple of Jupiter, built on that hill, which was burnt by lightning in the times of Titus, and magnificently rebuilt by Domitian, which was a thing past, and of no such moment as to be taken notice of here; nor anyone of the Roman emperors particularly, as Julius Caesar, at whose death the empire received a wound, upon its first erection in him, but was healed by the settlement of Augustus in it; nor Nero, at whose death the family of the Caesars ceased, when the empire was threatened with ruin in the following reigns, but was restored and reestablished in Vespasian, for these were before the times of John: but this is to be understood of the sixth head, or form of government, which obtained in the empire; namely, that of emperors, and of the destruction of Rome itself, the head of the empire, and which was built on seven mountains, designed by the seven heads of this beast: and this head was
as it were wounded to death; when the Roman empire was like a burning mountain cast into the sea; when Rome itself was taken, sacked, and burnt, more than once, particularly by Totilas; when Augustulus, the last of the emperors, was obliged to abdicate the throne; when Odoacer called himself, not emperor of Rome, but king of Italy, and retired from Rome to Ravenna; and when Adolphus, another Gothic king, thought to have changed the name of Rome, and given it that of Gothia: this seemed to be a deadly wound to Rome, to the empire and emperors.
And his deadly wound was healed; by the setting up of ten kingdoms in it, the kings of which gave them to the beast, to antichrist, the pope of Rome, and so the empire came to have an head again, a governor, though of another kind: some choose to understand this of the wound which antichrist received at the Reformation, by Luther, Calvin, and others, which has since been healing, Popery recovering itself again in some countries where it was driven out, and which, it is thought, will be entirely healed before his destruction:
and all the world wondered after the beast; which expresses the large extent of antichrist's dominion, which reached to all the Roman empire, Luk 2:1; yea, to all kindreds, tongues, and nations, Rev 13:7; so that the universality the Papists boast of, as a note of the true church, is manifestly a mark of the beast, or of antichrist; and also the great esteem he is had in by his followers, who admire his power and authority, his grandeur, pomp, and riches, his signs and lying wonders, his pretended infallibility and holiness, his stock of merits and unwritten traditions, his skill to interpret Scripture, and his power to forgive sins, and the like: they went after him, obeyed him, embraced his doctrines, attended his religion and worship with wonder and amazement.

buka semuaTafsiran/Catatan -- Catatan Ayat / Catatan Kaki
NET Notes: Rev 13:3 On the phrase “the whole world followed the beast in amazement,” BDAG 445 s.v. θαυμάζω 2 states, “...
Geneva Bible -> Rev 13:3
Geneva Bible: Rev 13:3 ( 8 ) And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the b...

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Rev 13:1-10
MHCC: Rev 13:1-10 - --The apostle, standing on the shore, saw a savage beast rise out of the sea; a tyrannical, idolatrous, persecuting power, springing up out of the tr...
Matthew Henry -> Rev 13:1-10
Matthew Henry: Rev 13:1-10 - -- We have here an account of the rise, figure, and progress of the first beast; and observe, 1. From what situation the apostle saw this monster. H...
Barclay -> Rev 13:1-5
Barclay: Rev 13:1-5 - "THE DEVIL AND THE BEAST" We begin by summarizing the facts already set out in the introductory material to this chapter. The beast is the Roman Empire; the seven heads ar...
Constable: Rev 4:1--22:6 - --III. THE REVELATION OF THE FUTURE 4:1--22:5
John recorded the rest o...

Constable: Rev 12:1--13:18 - --H. Supplementary revelation of Satan's activity in the Great Tribulation chs. 12-1...


