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Teks -- Matthew 28:8 (NET)

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Konteks
28:8 So they left the tomb quickly, with fear and great joy, and ran to tell his disciples.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Angel | FEAR | Fear of God | Friendship | Jesus, The Christ | Joy | Love | Mary | Mill | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mat 28:8 - With fear and great joy With fear and great joy ( meta phobou kai charas megalēs ). A touch of life was this as the excited women ran quickly (tachu edramon ) as they had...

With fear and great joy ( meta phobou kai charas megalēs ).

A touch of life was this as the excited women ran quickly (tachu edramon ) as they had been told "to bring his disciples word"(apaggeilai tois mathētais autou ). They had the greatest piece of news that it was possible to have. Mark calls it fear and ecstasy. Anything seemed possible now. Mark even says that at first they told no one anything for they were afraid (Mar 16:9), the tragic close of the text of Mark in Aleph and B, our two oldest manuscripts. But these mingled emotions of ecstasy and dread need cause no surprise when all things are considered.

JFB: Mat 28:8 - And they departed quickly Mark (Mar 16:8) says "they fled."

Mark (Mar 16:8) says "they fled."

JFB: Mat 28:8 - from the sepulchre with fear and great joy How natural this combination of feelings! See on a similar statement of Mar 16:11.

How natural this combination of feelings! See on a similar statement of Mar 16:11.

JFB: Mat 28:8 - and did run to bring his disciples word "Neither said they anything to any man [by the way]; for they were afraid" (Mar 16:8). Appearance to the Women (Mat 28:9-10). This appearance is rec...

"Neither said they anything to any man [by the way]; for they were afraid" (Mar 16:8).

Appearance to the Women (Mat 28:9-10).

This appearance is recorded only by Matthew.

Clarke: Mat 28:8 - They departed quickly from the sepulchre They departed quickly from the sepulchre - At the desire of the angel they went into the tomb, to have the fullest certainty of the resurrection

They departed quickly from the sepulchre - At the desire of the angel they went into the tomb, to have the fullest certainty of the resurrection

Clarke: Mat 28:8 - Fear and great joy Fear and great joy - Fear, produced by the appearance of this glorious messenger of God; and great joy occasioned by the glad tidings of the resurre...

Fear and great joy - Fear, produced by the appearance of this glorious messenger of God; and great joy occasioned by the glad tidings of the resurrection of their Lord and Master. At the mention of unexpected good news, fear and joy are generally intermingled

Vix sum apud me, ita animus commotus est metu

Spe, gaudio, mirando hoc tanto, tam repentino bono

Terant. Andr. v. 94

"I am almost beside myself, my mind is so agitated with fear, hope, and joy, at this unexpected good news."

Calvin: Mat 28:8 - And they departed quickly // With fear and great joy Mat 28:8.And they departed quickly The three Evangelists pass by what John relates about Mary Magdalene, (Joh 20:2,) that she returned into the city b...

Mat 28:8.And they departed quickly The three Evangelists pass by what John relates about Mary Magdalene, (Joh 20:2,) that she returned into the city before she had seen the angels, and complained with tears that the body of Christ had been taken away. Here they mention only the second return to the city, when she, and other women who accompanied her, told the disciples that Christ was risen; which they had learned both from the words and testimony of the angel, and from seeing Christ himself. Now before Christ showed himself, they already ran to the disciples, as they had been commanded by the angel. On the road they received a second confirmation, that they might with greater certainty assert the resurrection of the Lord.

With fear and great joy By these words Matthew means that they were indeed gladdened by what the angel told them, but, at the same the were struck with fear, so that they were held in suspense between joy and perplexity. For there are sometimes opposite feelings in the hearts of the godly, which move them alternately in opposite directions, until at length the peace of the Spirit brings them into a settled condition. For if their faith had been strong, it would have given them entire composure by subduing fear; but now fear, mingled with joy, shows that they had not yet fully relied on the testimony of the angel. And here Christ exhibited a remarkable instance of compassion, in meeting them while they thus doubted and trembled, so as to remove all remaining doubt.

Yet there is some diversity in the words of Mark, that they fled, seized with trembling and amazement, so that through fear they were dismayed. But the solution is not very difficult; for though they were resolved to obey the angel, still they had not power to do so, 307 if the Lord himself had not loosed their tongues. But in what follows there is greater appearance of contradiction; for Mark does not say that Christ met them, but only that he appeared first to Mary Magdalene, while Luke says nothing whatever of this appearance. But this omission ought not to appear strange to us, since it is far from being unusual with the Evangelists.

As to the difference between the words of Matthew and of Mark, it is possible that Magdalene may have been a partaker of so great a favor before the other women, or even that Matthew, by synecdoche, may have extended to all what was peculiar to one of their number. It is more probable, however, that Mark names her alone, because she first obtained a sight of Christ, and in a peculiar manner, in preference to the others, and yet that her companions also saw Christ in their order, and that on this account Matthew attributes it to all them in common. This was an astonishing instance of goodness, that Christ manifested his heavenly glory to a wretched woman, who had been possessed by seven devils, (Luk 8:2,) and, intending to display the light of a new and eternal life, began where there was nothing in the eyes of man but what was base and contemptible. But by this example Christ showed how generously he is wont to continue the progress of his grace, when he has once displayed it towards us; and, at the same time, he threw down the pride of the flesh.

TSK: Mat 28:8 - with with : Ezr 3:12, Ezr 3:13; Psa 2:11; Mar 16:8; Luk 24:36-41; Joh 16:20,Joh 16:22, Joh 20:20,Joh 20:21

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mat 28:5-8 - Why seek ye the living among the dead? he is not here, but is risen // They departed quickly from the sepulchre Ver. 5-8. Mark saith, Mar 16:5-8 , And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment;...

Ver. 5-8. Mark saith, Mar 16:5-8 , And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man, for they were afraid.

Luke saith, Luk 24:3-11 , And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not.

John saith, of Mary Magdalene only, Joh 20:2 , Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Matthew in this relation omits many things more distinctly related by the other evangelists. When the women came to the sepulchre, they first entered in; so saith Mark and Luke. It was within that they saw the angel, habited as it were in a long white, shining garment. They were affrighted, (as we naturally are upon apparitions), they bowed down their faces to the earth. The angel bids them not to fear, he knew that they sought Jesus of Nazareth, who was crucified;

Why seek ye the living among the dead? he is not here, but is risen showeth to them the place where his body was laid; minds them of Christ’ s words to them in Galilee, Mat 18:23 ; bids them go tell his disciples (Mark adds, and Peter ) that he was going before them into Galilee, and that there they should see him, as he had said unto them, Mat 26:32 Mar 14:28 .

They departed quickly from the sepulchre (as Matthew saith) with fear and great joy Mark saith, trembling and amazed. John doth not say, unbelieving, but he saith it in effect, for he saith, that they said to Simon Peter, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. The cause of their fear and amazement was doubtless the apparition of the angel. The cause of their sudden joy was the news that he was risen, told them by the angel. It appeareth that their joy was but a sudden flash of passion, not rising from the certainty of their souls as to the truth of what they heard, because they said to the disciples, that they did not believe it, but upon second thoughts concluded that somebody had removed our Saviour’ s body: neither did the apostles themselves believe it, as appeareth by Luke; he saith they looked upon it as an idle tale.

John saith expressly, Joh 20:9 , As yet they knew not the scripture, that he must rise again from the dead: they knew it notionally, but they did not give a firm and a fixed assent to it, they did not believe it. It was not, it seemeth, in the power of their wills to believe this article of Christ’ s resurrection; for as they had a Divine revelation of the thing from Christ himself, so we cannot but think they had mind and good will enough to believe it. But God had not given them the power of faith as to this point.

Gill: Mat 28:8 - And they departed quickly from the sepulchre // with fear and great joy // and did run to bring his disciples word And they departed quickly from the sepulchre,.... Or "they went out from it", as it may be rendered, and as it is in Mar 16:8, which shows, that they ...

And they departed quickly from the sepulchre,.... Or "they went out from it", as it may be rendered, and as it is in Mar 16:8, which shows, that they went into the sepulchre upon the invitation of the angel, and saw the place where the Lord lay; and here it was the angel gave them their instructions, and errand to the disciples; which as soon as they received, they quitted the sepulchre in all haste, partly in obedience to the angel's orders, and partly through surprise and fear; for Mark says, "they fled from the sepulchre", Mar 16:8, as persons terrified and affrighted: and it is added here,

with fear and great joy: a mixture of both these; with fear and dread, because of the vision they had seen, and with joy at the news of Christ's resurrection; and yet in this their faith might not be so confirmed, as to have no doubt about it: they might fear the body was taken away, and removed to some other place, and that this they had seen might be a deception and a delusion. However, between both joy and fear, they set out,

and did run to bring his disciples word; as Mary Magdalene ran to Peter, Joh 20:2, nor is running unusual for women, or unbecoming them on certain occasions; see Gen 24:20. Their fright, as well as their joy, and their regard to the angel's order, might cause them to run, and make the quicker dispatch.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Mat 28:8 Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s instructions to tell the dis...

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Mat 28:1-15 - A Libation To Jehovah The Prince Of Life In the end of the Sabbath. as it began to dawn toward the first day of the week, came Mary Magdalene a...

MHCC: Mat 28:1-8 - --Christ rose the third day after his death; that was the time he had often spoken of. On the first day of the first week God commanded the light to ...

Matthew Henry: Mat 28:1-10 - -- For the proof of Christ's resurrection, we have here the testimony of the angel, and of Christ himself, concernin...

Barclay: Mat 28:1-10 - "THE GREAT DISCOVERY" Here we have Matthew's story of the empty tomb. And there is something peculiarly fitting in that Mary Magdalene and the other Mary should be the ...

Constable: Mat 26:1--28:20 - --VII. The crucifixion and resurrection of the King chs. 26--28 The ke...

Constable: Mat 28:1-20 - --B. The King's resurrection ch. 28 ...

Constable: Mat 28:8-10 - --2. Jesus' appearance to the women 28:8-10 "The crowni...

College: Mat 28:1-20 - --MATTHEW 28 S. THE EMPTY TOMB (...

McGarvey: Mat 28:1-8 - --P A R T  E I G H T H. OUR LORD'S RESURRECTION, APPEARANCES AND ASCENSION. JUDÆA AND GALILEE. TIME, FORTY DAYS. SPRING AD. 30....

Lapide: Mat 28:1-20 - --CHAPTER 28 In the evening of the Sabbath (Vulg.), as t...

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Pendahuluan / Garis Besar

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Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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