Teks -- Luke 8:24 (NET)

8:24 They came and woke him, saying, “Master, Master, we are about to die!” So he got up and rebuked the wind and the raging waves; they died down, and it was calm.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Luk 8:24 - Master, Master

Master, Master ( Epistata , epistata ).

See note on Luk 5:5 for discussion. Mar 4:38 has Teacher (Didaskale ), Mat 8:25 has Lord (Kurie ). The repetition here shows the uneasiness of the disciples.

Robertson: Luk 8:24 - We perish

We perish ( apollumetha ).

So in Mar 4:38; Mat 8:25. Linear present middle indicative, we are perishing.

Robertson: Luk 8:24 - The raging of the water

The raging of the water ( tōi kludoni tou hudatos ).

Kludōn , common Greek word, is a boisterous surge, a violent agitation. Here only in the N.T. save Jam 1:6. Kuma (Mar 4:37) is the regular swell or wave. A calm (galēnē ). Only in the parallels in the N.T., though common word. Here Mar 4:39; Mat 8:26 add great (megalē ).

Robertson: Luk 8:24 - That

That ( hoti ).

This use of hoti as explanatory of the demonstrative pronoun houtos occurs in the parallels Mar 4:36; Mat 8:27 and also in Luk 4:36. It is almost result.

Robertson: Luk 8:24 - He commandeth

He commandeth ( epitassei ).

Peculiar to Luke.

Vincent: Luk 8:24 - Master

Master

See on Luk 5:5.

Vincent: Luk 8:24 - Rebuked

Rebuked

Compare the more detailed narrative of Mar 4:39, and see notes there. Wyc., blamed.

Vincent: Luk 8:24 - The raging

The raging ( κλύδωνι )

See on Jam 1:6.

Vincent: Luk 8:24 - Arose

Arose ( διεγερθεὶς )

Wrong. It is the word used just before, awoke. Lit., having been thoroughly awakened. Rev., correctly, he awoke. Luke is especially fond of compounds with διά .

Vincent: Luk 8:24 - A calm

A calm

Matthew and Mark have " a great calm."

TSK: Luk 8:24 - Master // he arose // and rebuked

Master : Psa 69:1, Psa 69:2, Psa 116:3, Psa 116:4, Psa 142:4, Psa 142:5; Lam 3:54-56; Joh 2:2-6; Mat 14:30; 2Co 1:9, 2Co 1:10

he arose : Psa 65:7, Psa 104:6-9, Psa 107:25-29; Isa 50:2; Jer 5:22; Nah 1:4

and rebuked : As the agitation of the sea was merely the effect of the wind, it was necessary to remove the cause of the commotion before the effect would cease. But who, by simply saying Peace, be still (Mar 4:39), could do this but God? One word of our Lord can change the face of nature, and calm the troubled ocean, as well as restore peace to the disconsolate soul.

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Luk 8:22-25

Ver. 22-25. This whole history we have also before met with, both in Mat 8:23-27, and Mar 4:35-41. See Poole on "Mat 8:23", and following verses to Mat 8:27, also See Poole on "Mar 4:35", and following verses to Mar 4:41.

Haydock: Luk 8:24

In this Christ evidently shews two distinct natures; his human nature, denoted by his sleep; and his divine nature by stilling the tempest at sea. (Ven. Bede)

Gill: Luk 8:24 - And they came to him, and awoke him // saying, Master, Master, we perish // Then he rose, and rebuked the wind, and the raging of the water, and they ceased, and there was a calm

And they came to him, and awoke him,.... That is, the disciples came from some part of the ship, to the hinder part of it, where Christ was asleep; and by their shrieks and cries, and repeated vociferations, awaked him out of sleep:

saying, Master, Master, we perish. The Vulgate Latin, Arabic, and Ethiopic versions, only read "master", without a repetition of the word, as in Matthew and Mark; but the Syriac and Persic versions repeat it, and render the words, "our master, our master"; See Gill on Mat 8:25.

Then he rose, and rebuked the wind, and the raging of the water, and they ceased, and there was a calm; See Gill on Mat 8:26.