Teks -- Genesis 41:50 (NET)

41:50 Two sons were born to Joseph before the famine came. Asenath daughter of Potiphera, priest of On, was their mother.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Gen 41:50 - Two sons

In the names he gave them, he owned the divine Providence giving this happy turn to his affairs. He was made to forget his misery, but could he be so unnatural as to forget all his father's house? And he was made fruitful in the land of his affliction. It had been the land of his affliction, and, in some sense, it was still so, for his distance from his father was still his affliction. Ephraim signifies fruitfulness, and Manasseh forgetfulness.

JFB: Gen 41:50-52 - unto Joseph were born two sons

These domestic events, which increased his temporal happiness, develop the piety of his character in the names conferred upon his children.

Clarke: Gen 41:50 - Two sons

Two sons - Whom he called by names expressive of God’ s particular and bountiful providence towards him. Manasseh, מנשה menashsheh , signifies forgetfulness, from נשה nashah , to forget; and Ephraim, אפרים ephrayim , fruitfulness, from פרה parah , to be fruitful; and he called his sons by these names, because God had enabled him to forget all his toil, disgrace, and affliction, and had made him fruitful in the very land in which he had suffered the greatest misfortune and indignities.

Calvin: Gen 41:50 - And unto Joseph were born two sons

50.And unto Joseph were born two sons. Although the names which Joseph gave his sons in consequence of the issue of his affairs, breathe somewhat of piety, because in them he celebrates the kindness of God: yet the oblivion of his father’s house, which, he says, had been brought upon him, can scarcely be altogether excused. It was a pious and holy motive to gratitude, that God had caused him to “forget” all his former miseries; but no honor ought to have been so highly valued, as to displace from his mind the desire and the remembrance of his father’s house. Granted that he is Viceroy of Egypt, yet his condition is unhappy, as long as he is an exile from the Church. Some, in order to exculpate the holy man, explain the passage as meaning that he so rejoiced in the present favor of God, as to make him afterwards forgetful of the injuries inflicted upon him by his brethren; but this (in my judgment) is far too forced. And truly, we must not anxiously labor to excuse the sin of Joseph; but rather, I think, we are admonished how greatly we ought to be on our guard against the attractions of the world, lest our minds should be unduly gratified by them. Behold Joseph, although he purely worships God, is yet so captivated by the sweetness of honor, and has his mind so clouded, that he becomes indifferent to his father’s house, and pleases himself in Egypt. But this was almost to wander from the fold of God. It was, indeed, a becoming modesty, that from a desire of proclaiming the Divine goodness towards him, he was not ashamed to perpetuate a memorial of his depressed condition in the names of his sons. They who are raised on high, from an obscure and ignoble position, desire to extinguish the knowledge of their origin, because they deem it disgraceful to themselves. Joseph, however, regarded the commendation of Divine grace more highly than an ostentatious future nobility.

TSK: Gen 41:50 - unto Joseph // Asenath // priest

unto Joseph : Gen 46:20, Gen 48:5

Asenath : Gen 41:45, Gen 46:20

priest : or, prince, 2Sa 8:18

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Gill: Gen 41:50 - And unto Joseph were born two sons // before the years of famine came // which Asenath, the daughter of Potipherah priest of On, bare unto him

And unto Joseph were born two sons,.... The word for "born" is singular; hence Ben Melech conjectures that they were twins: and this was

before the years of famine came; or "the year of famine" ^q; the first year:

which Asenath, the daughter of Potipherah priest of On, bare unto him; which is observed, to show that he had them by his lawful wife; whom the Targum of Jonathan wrongly again makes the daughter of Dinah, and her father prince of Tanis, the same with Zoan; whereas this was "On" or "Heliopolis", a very different place; so Artapanus says ^r, that Joseph married the daughter of the priest of Heliopolis, by whom he had children; and another Heathen writer ^s mentions their names, Ephraim and Manesseh.