Teks -- 1 Chronicles 29:22 (NET)

29:22 They held a feast before the Lord that day and celebrated. Then they designated Solomon, David’s son, as king a second time; before the Lord they anointed him as ruler and Zadok as priest.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 1Ch 29:22 - The second time

The first time, was when he was made king during Adonijah's conspiracy.

Wesley: 1Ch 29:22 - And Zadok

It must be remembered that the high-priest had his viceregent who might officiate in his stead. So that this action of theirs, the anointing Zadok, did not, actually constitute him high-priest, but only settled the reversion of it upon him and his line after Abiathar's death; even as David's making Solomon king, and their anointing Solomon to be the chief governor here, did not put him into actual possession of the kingdom, but only gave him a right to it after the present king's death: hence, notwithstanding this anointing, Abiathar continued to exercise his office 'till Solomon thrust him out, 1Ki 2:27.

JFB: 1Ch 29:21-22 - they sacrificed . . . And did eat and drink

After the business of the assembly was over, the people, under the exciting influence of the occasion, still remained, and next day engaged in the performance of solemn rites, and afterwards feasted on the remainder of the sacrifices.

JFB: 1Ch 29:22 - before the Lord

Either in the immediate vicinity of the ark, or, perhaps, rather in a religious and devout spirit, as partaking of a sacrificial meal.

JFB: 1Ch 29:22 - made Solomon . . . king the second time

In reference to the first time, which was done precipitately on Adonijah's conspiracy (1Ki 1:35).

JFB: 1Ch 29:22 - they . . . anointed . . . Zadok

The statement implies that his appointment met the popular approval. His elevation as sole high priest was on the disgrace of Abiathar, one of Adonijah's accomplices.

Clarke: 1Ch 29:22 - They made Solomon - king the second time

They made Solomon - king the second time - The first time of his being anointed and proclaimed king was when his brother Adonijah affected the throne; and Zadok, Nathan, and Benaiah anointed and proclaimed him in a hurry, and without pomp. See 1Ki 1:39. Now that all is quiet, and David his father dead, (for he was probably so at the time of the second anointing), they anointed and proclaimed him afresh, with due ceremonies, sacrifices, etc

Clarke: 1Ch 29:22 - To be the chief governor

To be the chief governor - To be the vicegerent or deputy of Jehovah; for God never gave up his right of king in Israel; those called kings were only his lieutenants: hence it is said, 1Ch 29:23, "that Solomon sat on the throne of the Lord as king instead of David his father."

TSK: 1Ch 29:22 - eat and drink // the second time // and anointed // Zadok

eat and drink : Exo 24:11; Deu 12:7, Deu 12:11, Deu 12:12, Deu 16:14-17; 2Ch 7:10; Neh 8:12; Ecc 2:24; Ecc 3:12, Ecc 3:13, Ecc 8:15, Ecc 9:7; 1Ti 6:17, 1Ti 6:18

the second time : 1Ch 23:1

and anointed : 1Ki 1:31, 1Ki 1:34-39

Zadok : 1Ki 2:35

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 1Ch 29:22 - Before the Lord // The second time // and they made Solomon king // all the congregation // Solomon to be the chief governor here

Before the Lord i.e. before the ark, in courts or places as near to it as they conveniently could. Or, as in God’ s presence, in a solemn and religious manner, praising God for this great mercy, and begging his blessing upon this great affair.

The second time This is called the second time in reference to the first time, which was either,

1. When he was made king during Adonijah’ s conspiracy, of which see 1Ki 1:34 , &c. And so this was done after David’ s death, and not upon that day, when this feasting and solemnity lasted, as the words at first view seem to insinuate, this being related in the same verse, and immediately after the relation of the feast. But there are examples of things done at distant times put together in one verse, as Act 7:15 , So Jacob went down into Egypt, and died, he, and our fathers , i.e. first he , and afterwards our fathers . So here, They did eat on that day with great gladness , and afterward they made Solomon king the second time . And this opinion seems to be confirmed by the following passages, in which it is related, that at this same time they anointed Zadok to be priest and that Solomon was king instead of David , and that all Israel , and all David’ s sons, submitted to him ; all which was not done till after David’ s death, as may be gathered by comparing this with 1Ki 1 1Ki 2 . Or,

2. In 1Ch 23:1 , where it is said that David made Solomon his son king over Israel , i.e. he declared him his successor. And so this second time was during David’ s life. And what David had more privately declared, 1Ch 23 , he now more solemnly owns in this great and general assembly, in which, by David’ s order, and the consent of all that assembly, Solomon was anointed king, i.e. to be king after his father’ s death. And this opinion the text seems most to favour. For it is said, And they made Solomon king , &c.: they ; who? That must be fetched out of the foregoing words and verses, they who did eat and drink before the Lord on that day with great gladness , as it is here said; and then immediately it follows, and that with a copulative conjunction,

and they made Solomon king & c., which without violence cannot be pulled away from the foregoing words. And therefore they must be David and

all the congregation who were then present, 1Ch 29:20 , of whom it is said, they sacrificed , &c., 1Ch 29:21 , and they did eat, &c., and they made Solomon, &c. The great objection against this opinion is, that they anointed Zadok to be priest at this time, which was not done till after David’ s death; for till then Abiathar was not thrust out from being priest, &c., 1Ki 2:26,27 . This indeed is a difficulty, but not insoluble. It must be remembered that the high priest had his vicegerent who might officiate in his stead, when he was hindered by sickness or other indispensable occasion; and that there seems to be something more than ordinary in Zadok’ s case; for although Abiathar was properly the high priest, yet Zadok seems after a sort to be joined in commission with him, as we see 2Sa 15:29 19:11 ; and it is expressly said, Zadok and Abiathar were priests , 2Sa 20:25 1Ki 4:4 . And it may be further considered, that this anointing of Zadok might be occasioned by some miscarriage of Abiathar not recorded in Scripture. Possibly he was unsatisfied with this design of translating the crown to Solomon, and did now secretly favour Adonijah’ s person and right, which afterward he did more openly defend; which being known to David by information, might induce him and the princes who favoured Solomon to take this course; which they might the more willingly do, in consideration of that Divine threatening, 1Sa 2:31 , &c., of translating the priesthood from Ithamar’ s and Eli’ s house, of which Abiathar was, to Eleazar’ s line, to which it had been promised to perpetuity, Num 25:13 , of which line Zadok was. And they might judge this a fit season, or might be directed by God at this time, to execute that threatening to the one, and promise to the other family. And yet this action of theirs in anointing Zadok did not, as I suppose, actually constitute him high priest, but only settled the reversion of it upon him and his line after Abiathar’ s death. Even as David’ s making Solomon king, 1Ch 23:1 , and their anointing

Solomon to be the chief governor here did not put him into actual possession of the kingdom, but only gave him a right to it in reversion after the present king’ s death, as Samuel’ s anointing of David, 1Sa 16 , had done to David before him. Hence, notwithstanding this anointing, Abiathar continued to exercise his office till Solomon thrust him out, 1Ki 2:27 ; and even after he was removed from the execution of his office, yet he was reputed the priest till he died, being so called 1Ki 4:4 . And this I hope may in some sort resolve that difficulty. For the other arguments, they seem not considerable. For as for what follows, 1Ch 29:23-25 . Then Solomon sat on the throne , &c., that indeed seems to belong to the time after David’ s death, being sufficiently separated from 1Ch 29:22 , and not so knit to the foregoing words as those words, and they made Solomon king , &c., are. And for the particle then , that is confessed by all to be often used at large and indefinitely for about , or after that time . To be the chief governor , i.e. to be king after David’ s death. Zadok to be priest ; of which the last note but one.

Haydock: 1Ch 29:22 - The Lord // Second time // Priest

The Lord, at Jerusalem, (Menochius) where the ark was then kept. (Haydock) ---

Second time: the first had been done with too much precipitation, in consequence of the attempt of Adonias; (3 Kings i. 39.; Tirinus) or this took place after the death of David, that his successor might be invested with full power, (Grotius) and be acknowledged by all. (Haydock) ---

Priest. This at least only took place after the death of David, when Abiathar fell into disgrace, 3 Kings ii. 35. Both prince and priest must act by God's authority; and those who resist them, resist God himself, Romans xiii. 1. (Calmet) ---

They are ministers of the Lord. (Haydock)

Gill: 1Ch 29:22 - And they did eat and drink before the Lord on that day with great gladness // and they made Solomon the son of David king the second time // and anointed him unto the Lord to be the chief governor // and Zadok to be priest

And they did eat and drink before the Lord on that day with great gladness,.... Before the ark of the Lord, which was in the tabernacle David had pitched for it:

and they made Solomon the son of David king the second time; the first was upon Adonijah's rebellion, and was done in the presence only of the inhabitants of Jerusalem; but this was done by and in the presence of all the great personages in the land:

and anointed him unto the Lord to be the chief governor; under his father during his lifetime, and then to reign in his own right:

and Zadok to be priest; high priest; which office yet he did not exercise till after the death of David, when Abiathar was thrust out by Solomon.