Teks -- 1 Corinthians 14:19 (NET)

14:19 but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: 1Co 14:19 - Howbeit in church

Howbeit in church ( alla en ekklēsiāi ).

Private ecstasy is one thing (cf. 2Co 12:1-9) but not in church worship.

Robertson: 1Co 14:19 - That I may instruct

That I may instruct ( hina katēchēsō ).

Final clause with hina . For the rare verb katēcheō see note on Luk 1:4 and note on Act 18:25.

Vincent: 1Co 14:19 - Teach

Teach ( κατηχήσω )

Orally. See on Luk 1:4.

Wesley: 1Co 14:19 - With my understanding

In a rational manner; so as not only to understand myself, but to be understood by others.

JFB: 1Co 14:19 - I had rather

The Greek verb more literally expresses this meaning, "I WISH to speak five words with my understanding (rather) than ten thousand words in an unknown tongue"; even the two thousandth part of ten thousand. The Greek for "I would rather," would be a different verb. Paul would NOT wish at all to speak "ten thousand words in an unknown tongue."

Clarke: 1Co 14:19 - Yet in the church

Yet in the church - As the grand object of public worship is the edification of those who attend, five words spoken so as to convey edification, were of much more consequence than ten thousand which, not being understood, could convey none. By the word γλωσση, tongue, to which we add unknown, I suppose the apostle always means the Hebrew, for the reasons offered in the note on 1Co 14:1

One of the greatest difficulties, says Bishop Pearce, in this epistle is contained in the words πνευμα and νους, spirit and understanding, which are frequently used in this chapter; and fixing the true meaning of these words will solve the difficulty. In this verse the apostle explains λαλειν τῳ νοΐ, to speak with the understanding, by ἱνα αλλους κατηχησω, that I might teach others; so that the sense of νους, understanding, seems to be, that understanding which the hearer has of what is said; and this sense will agree well with, I will sing with the spirit, and with the understanding, 1Co 14:15

He observes also that πνευμα spirit, and νους, understanding, have a sense opposite to each other; so that if νους is rightly rendered, the understanding which another has of what is said; then πνευμα will signify a man’ s own mind, i.e. his own understanding of what he himself speaks; and this sense agrees well with 1Co 14:2 : In the spirit he speaketh mysteries.

Calvin: 1Co 14:19 - I would rather speak five words

19.I would rather speak five words This is spoken hyperbolically, unless you understand five words, as meaning five sentences. Now as Paul, who might otherwise have exulted loftily in his power of speaking with tongues, voluntarily abstains from it, and, without any show, aims at edification exclusively, he reproves, by this means, the empty ambition of those, that are eagerly desirous to show themselves off with empty tinkling. (1Co 13:1.) The authority of the Apostle ought, also, to have no little weight in drawing them off from vanity of this kind.

TSK: 1Co 14:19 - in the

in the : 1Co 14:4, 1Co 14:21, 1Co 14:22

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 1Co 14:19

Yet he had so great a regard to the end of his ministry, teaching others, and communicating Divine knowledge to them, that he had rather speak a little tending to that end, than never so much in a language which those to whom he spake did not understand.

Haydock: 1Co 14:19 - But in the Church

But in the Church. The apostle here condemns the vanity of the Corinthians, who made a parade of their gift of tongues. (Calmet)

Gill: 1Co 14:19 - Yet in the church I had rather speak five words // with understanding // that by my voice I might teach others also // than ten thousand words in an unknown tongue

Yet in the church I had rather speak five words,.... Referring not to the five books of Moses, as Jerom suggests, and much less, as the Papists say, to the five words, "for this is my body"; by the muttering of which they suppose the bread in the Lord's supper to be transubtantiated into the body of Christ; but meaning a very few words, which he chose to speak in the church before the congregation, when and where saints were met together for public worship, for their edification and comfort, and the glory of God; for though at other times, and to other people, he might think fit to make use of his gift in speaking with divers tongues, yet at such a time and place he thought it much more eligible to say ever so few words

with understanding: so as to be understood by others, as well as himself:

that by my voice I might teach others also; the doctrines of the Gospel, the mysteries of grace, the duty of men towards God and men, and one another:

than ten thousand words in an unknown tongue; than to deliver ever so long an oration in a language not understood by them, which could be of no use unto them; for though they might hear his voice, the sound of his words, yet thereby he could not teach and instruct them to their profit, unless they understood the language which he spoke; and therefore five words understood were more likely to be of use than ten thousand spoken in a strange language.