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Teks -- Revelation 11:17 (NET)

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Konteks
11:17 with these words: “We give you thanks, Lord God, the All-Powerful, the one who is and who was, because you have taken your great power and begun to reign.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Power | OMNIPOTENCE | REIGN | REKEM | REVELATION OF JOHN | WORSHIP | Angel | God | Jesus, The Christ | Praise | Temple | Thankfulness | Vision | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , Wesley , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rev 11:17 - O Lord God O Lord God ( Kurie ho theos ). Vocative form kurie and nominative form ho theos (vocative in use). See Rev 1:8; Rev 4:8 for this combination with...

O Lord God ( Kurie ho theos ).

Vocative form kurie and nominative form ho theos (vocative in use). See Rev 1:8; Rev 4:8 for this combination with ho pantokratōr (the Almighty). For ho ōn kai ho ēn (which art and which wast) see Rev 1:4, Rev 1:8; Rev 4:8; Rev 16:5.

Robertson: Rev 11:17 - Thou hast taken Thou hast taken ( eilēphes ). Perfect active indicative of lambanō , emphasizing the permanence of God’ s rule, "Thou hast assumed thy power...

Thou hast taken ( eilēphes ).

Perfect active indicative of lambanō , emphasizing the permanence of God’ s rule, "Thou hast assumed thy power."

Robertson: Rev 11:17 - Didst reign Didst reign ( ebasileusas ). Ingressive first aorist active indicative of basileuō , "Didst begin to reign."See this combination of tenses (perfect...

Didst reign ( ebasileusas ).

Ingressive first aorist active indicative of basileuō , "Didst begin to reign."See this combination of tenses (perfect and aorist) without confusion in Rev 3:3; Rev 5:7; Rev 8:5.

Vincent: Rev 11:17 - O Lord God, etc O Lord God, etc. See on Rev 4:8.

O Lord God, etc.

See on Rev 4:8.

Vincent: Rev 11:17 - And art to come And art to come Omit.

And art to come

Omit.

Vincent: Rev 11:17 - Hast taken to Thee Hast taken to Thee Omit to thee .

Hast taken to Thee

Omit to thee .

Wesley: Rev 11:17 - The Almighty He who hath all things in his power as the only Governor of them. Who is, and who was - God is frequently styled, "He who is, and who was, and who is ...

He who hath all things in his power as the only Governor of them. Who is, and who was - God is frequently styled, "He who is, and who was, and who is to come." but now he is actually come, the words, "who is to come," are, as it were, swallowed up. When it is said, We thank thee that thou hast taken thy great power, it is all one as, "We thank thee that thou art come." This whole thanksgiving is partly an enlargement on the two great points mentioned in Rev 11:15; partly a summary of what is hereafter more distinctly related. Here it is mentioned, how the kingdom is the Lord's; afterwards, how it is the kingdom of his Christ.

Wesley: Rev 11:17 - Thou hast taken thy great power This is the beginning of what is done under the trumpet of the seventh angel. God has never ceased to use his power; but he has suffered his enemies t...

This is the beginning of what is done under the trumpet of the seventh angel. God has never ceased to use his power; but he has suffered his enemies to oppose it, which he will now suffer no more.

JFB: Rev 11:17 - thanks For the answer to our prayers (Rev 6:10-11) in destroying them which destroy the earth (Rev 11:18), thereby preparing the way for setting up the kingd...

For the answer to our prayers (Rev 6:10-11) in destroying them which destroy the earth (Rev 11:18), thereby preparing the way for setting up the kingdom of Thyself and Thy saints.

JFB: Rev 11:17 - and art to come Omitted in A, B, C, Vulgate, Syriac, CYPRIAN, and ANDREAS. The consummation having actually come, they do not address Him as they did when it was stil...

Omitted in A, B, C, Vulgate, Syriac, CYPRIAN, and ANDREAS. The consummation having actually come, they do not address Him as they did when it was still future, "Thou that art to come." Compare Rev 11:18, "is come." From the sounding of the seventh trumpet He is to His people JAH, the ever present Lord, WHO IS, more peculiarly than JEHOVAH "who is, was, and is to come."

JFB: Rev 11:17 - taken to thee thy great power "to Thee" is not in the Greek. Christ takes to Him the kingdom as His own of right.

"to Thee" is not in the Greek. Christ takes to Him the kingdom as His own of right.

Clarke: Rev 11:17 - O Lord God Almighty, which art O Lord God Almighty, which art - This gives a proper view of God in his eternity; all times are here comprehended, the present, the past, and the fu...

O Lord God Almighty, which art - This gives a proper view of God in his eternity; all times are here comprehended, the present, the past, and the future. This is the infinitude of God

Clarke: Rev 11:17 - Hast taken to thee Hast taken to thee - Thou hast exercised that power which thou ever hast; and thou hast broken the power of thy enemies, and exalted thy Church.

Hast taken to thee - Thou hast exercised that power which thou ever hast; and thou hast broken the power of thy enemies, and exalted thy Church.

TSK: Rev 11:17 - We give // Lord God Almighty // which // thou hast We give : Rev 4:9; Dan 2:23, Dan 6:10; Mat 11:25; Luk 10:21; Joh 11:41; 2Co 2:14, 2Co 9:15; 1Ti 1:12 Lord God Almighty : Rev 1:8, Rev 4:8, Rev 15:3, R...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rev 11:17 - Which art, and wast, and art to come // Because thou hast taken to the thy great power, and hast reigned Which art, and wast, and art to come it is a phrase denoting God’ s eternity and immutability; we met with it before, Rev 4:8 . Because thou ha...

Which art, and wast, and art to come it is a phrase denoting God’ s eternity and immutability; we met with it before, Rev 4:8 .

Because thou hast taken to the thy great power, and hast reigned those celestial beings bless God for exerting his power, and recovering the kingdom of Christ out of the hands of antichrist, and setting his King upon his holy hill of Zion.

Gill: Rev 11:17 - Saying, we give thee thanks, O Lord God Almighty // which art, and wast, and art to come // because thou hast taken to thee thy great power, and hast reigned Saying, we give thee thanks, O Lord God Almighty,.... The person addressed is the Lord Jesus Christ, whose the kingdoms are become, and who now reigns...

Saying, we give thee thanks, O Lord God Almighty,.... The person addressed is the Lord Jesus Christ, whose the kingdoms are become, and who now reigns in great power and authority; he is Lord of all, and truly and properly God, and the Almighty, as his works of creation, preservation, redemption, raising himself from the dead, &c. declare; and each of these titles exceedingly well suit him, when his visible kingdom on earth will be so greatly enlarged:

which art, and wast, and art to come: the everlasting, "I am", the unchangeable Jehovah: the phrase is expressive of the eternity and immutability; see Gill on Rev 1:8; and it may be observed, whereas in this description of him it is said, "and art to come", this therefore does not belong to his personal, but to his spiritual reign; he will not be as yet come in person, to raise the dead, and judge the world, when these voices shall be in heaven, and these congratulations of the elders be made: the reason of their praise and thanksgiving follows,

because thou hast taken to thee thy great power, and hast reigned; power always belonged to him, as God; he always was the mighty God, and, as such, help for his people was laid upon him, he being mighty to save, and able to bear the government of them, laid on his shoulders; and, as Mediator, all power in heaven, and in earth, was given to him at his resurrection; and he had a name given him above every name, when exalted at the right hand of God, and was made, or declared, Lord and Christ; and from that time he has, in some measure, exerted his power and reigned: he endued his apostles with power from on high; and he went forth in the ministry of the Gospel conquering, and to conquer; and has ever since reigned in the hearts of his people; but now he will manifest and display his "great" power; he will show it more openly, and use it more extensively; his kingdom shall be from sea to sea, and from the river to the ends of the earth; he shall be King over all the earth; his power has been seen in ages past, but now the "greatness" of his power will be made manifest; he has always had a kingdom on earth, but now the, "greatness" of the kingdom, under the whole heaven, will be his.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Rev 11:17 The aorist verb ἐβασίλευσας (ebasileusa") has been translated ingressively.

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Rev 11:14-19 - --Before the sounding of the seventh and last trumpet, there is the usual demand of attention. The saints and angels in heaven know the right of our ...

Matthew Henry: Rev 11:14-19 - -- We have here the sounding of the seventh and last trumpet, which is ushered in by the usual warning and demand of attention: The second wo...

Barclay: Rev 11:14-19 - "THE FORECAST OF THINGS TO COME" What makes this passage difficult is that it seems to indicate that things have come to an end in final victory, while there is still half the boo...

Constable: Rev 4:1--22:6 - --III. THE REVELATION OF THE FUTURE 4:1--22:5 John recorded the rest o...

Constable: Rev 11:15-19 - --G. The seventh trumpet judgment 11:15-19 John's r...

College: Rev 11:1-19 - --REVELATION 11 b. The Measuring of the Temple and the Two Witn...

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Pendahuluan / Garis Besar

Robertson: Revelation (Pendahuluan Kitab) THE REVELATION OF JOHN ABOUT a.d. 95 By Way of Introduction Difficulty in the Problem Perh...

JFB: Revelation (Pendahuluan Kitab) AUTHENTICITY.--The author calls himself John (Rev 1:1, Rev 1:4...

JFB: Revelation (Garis Besar) TITLE: SOURCE AND OBJECT OF THIS REVELATION: BLESSING ON THE READER AND KEEPER OF IT, AS THE TIME IS NEAR: INSCRIPTION TO THE SEVEN CHURCHES:...

TSK: Revelation (Pendahuluan Kitab) The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical languag...

TSK: Revelation 11 (Pendahuluan Pasal) Overview Rev 11:1, The two witnesses prophesy; ...

Poole: Revelation 11 (Pendahuluan Pasal) CHAPTER 11 ...

MHCC: Revelation (Pendahuluan Kitab) The Book of the Revelation of St. John consists of two principal divisions. 1. Relates to " the things which are," that is, the then present state...

MHCC: Revelation 11 (Pendahuluan Pasal) (Rev 11:1, Rev 11:2) The st...

Matthew Henry: Revelation (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Revelation of St. John the Divine It ought to be no prejudice to the credit and au...

Matthew Henry: Revelation 11 (Pendahuluan Pasal) In this chapter we have an account, I. Of the measuring - reed given to the apostle, to take the dimensions of the temple (...

Barclay: Revelation (Pendahuluan Kitab) INTRODUCTION TO THE REVELATION OF JOHN The Strange Book When a student of the New Testament embarks...

Barclay: Revelation 11 (Pendahuluan Pasal) Antichrist (Rev_11:1-19) In the passages of the Revelation which we are now about to approach we will on many o...

Constable: Revelation (Pendahuluan Kitab) Introduction Historical background ...

Constable: Revelation (Garis Besar) Outline I. The preparation of the prophet ch. ...

Constable: Revelation Revelation Bibliography Abbott-...

Haydock: Revelation (Pendahuluan Kitab) THE APOCALYPSE OF ST. JOHN, THE APOSTLE. INTRODUCTION. Though some in the first ages [centuries] doubted whethe...

Gill: Revelation (Pendahuluan Kitab) INTRODUCTION TO REVELATION That this book was written by the Apostle and Evangelist John, is clear not only from the express menti...

Gill: Revelation 11 (Pendahuluan Pasal) INTRODUCTION TO REVELATION 11 This chapter contains the order to ...

College: Revelation (Pendahuluan Kitab) PREFACE This commentary on the Revelation of John has been prepared for general readers of the Bible who desire to deepen their unde...

College: Revelation (Garis Besar) OUTLINE I. PROLOGUE - 1:1-20 A. Introducti...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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