Teks -- Romans 15:6 (NET)

15:6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rom 15:6 - With one accord

With one accord ( homothumadon ).

Here alone in Paul, but eleven times in Acts (Act 1:14, etc.).

Robertson: Rom 15:6 - With one mouth

With one mouth ( en heni stomati ).

Vivid outward expression of the unity of feeling.

Robertson: Rom 15:6 - May glorify

May glorify ( doxazēte ).

Present active subjunctive of doxazō , final clause with hina "that ye may keep on glorifying."For "the God and Father of our Lord Jesus Christ"see note on 2Co 1:3 for discussion; 2Co 11:31. It occurs also in Eph 1:3; 1Pe 1:3.

Wesley: Rom 15:6 - That ye

Both Jews and gentiles, believing with one mind, and confessing with one mouth.

JFB: Rom 15:5-6 - Now the God of patience and consolation

Such beautiful names of God are taken from the graces which He inspires: as "the God of hope" (Rom 15:13), "the God of peace" (Rom 15:33).

JFB: Rom 15:5-6 - grant you to be likeminded

"of the same mind"

JFB: Rom 15:5-6 - according to Christ Jesus

It is not mere unanimity which the apostle seeks for them; for unanimity in evil is to be deprecated. But it is "according to Christ Jesus"--after the sublimest model of Him whose all-absorbing desire was to do, "not His own will, but the will of Him that sent Him" (Joh 6:38).

JFB: Rom 15:6 - That, &c.

Rather, "that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ"; the mind and the mouth of all giving harmonious glory to His name. What a prayer! And shall this never be realized on earth?

Clarke: Rom 15:6 - That ye - Jews and Gentiles - may with one mind

That ye - Jews and Gentiles - may with one mind - Thinking the same things, and bearing with each other, after the example of Christ; and one mouth, in all your religious assemblies, without jarring or contentions, glorify God for calling you into such a state of salvation, and showing himself to be your loving compassionate Father, as he is the Father of our Lord Jesus Christ

It is very likely that the apostle refers here to religious acts in public worship, which might have been greatly interrupted by the dissensions between the converted Jews and the converted Gentiles; these differences he labors to compose; and, after having done all that was necessary in the way of instruction and exhortation, he now pours out his soul to God, who alone could rule and manage the heart, that he would enable them to think the same things, to be of the same judgment, and that all, feeling their obligation to him, might join in the sweetest harmony in every act of religious worship.

TSK: Rom 15:6 - with // the

with : Rom 15:9-11; Zep 3:9; Zec 13:9; Act 4:24, Act 4:32

the : Joh 10:29, Joh 10:30, Joh 20:17; 2Co 1:3, 2Co 11:31; Eph 1:3; 1Pe 1:3

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rom 15:6 - That ye may with one mind and one mouth glorify God // that ye may with one mouth glorify God // Even the Father of our Lord Jesus Christ

That ye may with one mind and one mouth glorify God: q.d. I further pray, that you may not only be like-minded one towards another, but

that ye may with one mouth glorify God that whether you be Gentiles or Jews, strong or weak in the faith, you may agree and be unanimous in his worship and service; that not only with one mind, but with one mouth, or as if you had all but one mouth. you may pray unto God and praise him: that is one way of glorifying God, Psa 50:23 , and it seems to be chiefly intended in this place. See Act 4:32 , what accord and unanimity there was among the primitive Christians.

Even the Father of our Lord Jesus Christ a usual periphrasis of God in the New Testament: see 2Co 1:3 11:31 Eph 1:3 Col 1:3 1Pe 1:3 . God is the Father of Christ, first, as he is the Son of God; so he begat him by an eternal and ineffable generation, Joh 3:16 1Jo 4:9 . Secondly, as he is man: so he created him, Luk 1:35 . Thirdly, as he is Mediator; so he appointed him to and qualified him for that office, Psa 40:8 Joh 20:17 . This compellation of God includes all our comfort and happiness, for he is our Father because he is the Father of Jesus Christ. It is added here by way of limitation, to distinguish the true God from the false gods of the earth; and by way of explanation, to show how God will be glorified and worshipped under the gospel, viz. as the God and Father of onr Lord Jesus Christ.

Gill: Rom 15:6 - That ye may with one mind and one mouth // glorify God, even the Father of our Lord Jesus Christ

That ye may with one mind and one mouth;.... This is the end for which the above request is made, and shows, that a cordial and sincere affection for one another is necessary to the worshipping of God with one consent, to a joining together in acts of religious service, both in praying to God, and in praising of him, which latter seems here chiefly designed; for how should there be an agreement of heart and voice, of mind and mouth, in praising God, unless there is a singleness of heart, and oneness of affection? This is necessary in order to

glorify God, even the Father of our Lord Jesus Christ. The Syriac and Arabic versions read, God "the Father of our Lord Jesus Christ"; leaving out, the copulative, which we translate "even", but may as well be rendered "and"; and be read, as by some, "the God and Father of our Lord Jesus Christ". God is the God of Christ, as Christ is man; who prepared the human nature for him, anointed it with the Holy Spirit, supported it in life, in sufferings and death, and glorified it at his own right hand; and in which nature Christ exercised every grace on him, as faith, hope, and love; discharged every duty to him, worshipped him, prayed unto him, and was in all things obedient to his will: and God is the Father of Christ, as Christ is God; for as man he had no father. Now he is "glorified" when the perfections of his nature are ascribed unto him; when notice is taken of the works of his hands, and the glory of his majesty, which appears in them; when praise is offered up, and thanks given for all mercies, temporal and spiritual, he bestows on his people; when they join together in the solemn worship of him, presenting their bodies, and giving up their hearts unto him; when they unite in praying to him, and singing his praise; and when their lives and conversations are agreeable to their profession of him.