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Teks -- Luke 5:35 (NET)

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Konteks
5:35 But those days are coming, and when the bridegroom is taken from them, at that time they will fast.”
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: ABSTINENCE | NOTHING | Bridegroom | Jesus, The Christ | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Luk 5:35 - Then in those days Then in those days ( tote en ekeinais tais hēmerais ). Here Mar 2:20 has "then in that day,"and Mat 9:15 only "then."

Then in those days ( tote en ekeinais tais hēmerais ).

Here Mar 2:20 has "then in that day,"and Mat 9:15 only "then."

Vincent: Luk 5:35 - But the days will come when But the days will come when, etc. ( ἐλεύσονται δὲ ἡμέραι καὶ ὅταν ) The A. V. follows a reading which ...

But the days will come when, etc. ( ἐλεύσονται δὲ ἡμέραι καὶ ὅταν )

The A. V. follows a reading which omits καὶ , and, which is inserted in all the best texts. The thought is broken off. " The days shall come - and when the bridegroom shall be taken away, then shall they fast." So Rev.

TSK: Luk 5:35 - when // and when : Luk 24:17-21; Dan 9:26; Zec 13:7; Joh 12:8, Joh 13:33, Joh 14:3, Joh 14:4, Joh 16:4-7, Joh 16:16-22; Joh 16:28, Joh 17:11-13; Act 1:9, Act 3:21...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Luk 5:33-39 - -- Ver. 33-39. We have also both in Matthew and Mark met with this piece of history. See Poole on "Mat 9:14" , and following verses to Mat 9:17 ; See ...

Ver. 33-39. We have also both in Matthew and Mark met with this piece of history. See Poole on "Mat 9:14" , and following verses to Mat 9:17 ; See Poole on "Mar 2:18" , and following verses to Mar 2:22 . Both Matthew and Mark say, that they were the disciples of John who came, and thus said to our Saviour. In our notes upon the two former evangelists, we have fully opened this piece of history. John the Baptist was of a more severe deportment than our Saviour thought fit to show himself; and complying more with the practices of the Pharisees (though in much more sincerity) in their exercises of discipline, the Pharisees did more easily get his disciples to join with them in this address to our Saviour; though probably John’ s disciples did it more out of infirmity, and the Pharisees out of malice, that they might have whereby to lessen Christ’ s reputation amongst the people: thus weak, though good, men are often drawn in by those who are more subtle and malicious to promote their designs. Besides, we naturally desire to be the standard to all, and that others should take their measures from us, and possibly John’ s disciples might have a little of that envy for their master’ s sake, which we find them sick of, Joh 3:26 . Our Lord, who might have told them that he was to be their exemplar, and not they his, dealeth more gently with them, and gives them sufficient reason why, as yet, he did not inure his disciples to those severer acts of religion:

1. Because this was all the rejoicing time they were like to have. He was now with them; when he should be gone from them, before which it would not be long, they should have time to mourn.

2. That they were but newly entered into his discipleship, and therefore not at first to be discouraged, that they might not have a temptation upon them to leave off as soon as they began. But see the notes more fully upon the same history in Matthew and Mark.

Gill: Luk 5:35 - But the days will come // when the bridegroom shall be taken away from them // and then they shall fast in those days But the days will come,.... And that in a very little time, as they did: when the bridegroom shall be taken away from them: as their master, John, ...

But the days will come,.... And that in a very little time, as they did:

when the bridegroom shall be taken away from them: as their master, John, was taken away from them, and now in prison, and therefore it was no wonder they mourned and fasted; signifying, that in a short time he, the bridegroom of his church and people, should be taken away by death:

and then they shall fast in those days; mourn, and be humbled, of which fasting was, a sign, for the death of their Lord, and on account of the many afflictions and persecutions they should endure for his sake; See Gill on Mat 9:15.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Luk 5:35 Grk “then in those days.”

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Luk 5:27-39 - --It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the call was m...

Matthew Henry: Luk 5:27-39 - -- All this, except the last verse, we had before in Matthew and Mark; it is not the story of any miracle in nature wrought by our L...

Barclay: Luk 5:33-35 - "THE HAPPY COMPANY" What amazed and shocked the scribes and the Pharisees was the normality of the followers of Jesus. Collie Knox tells how once a well-loved chaplai...

Constable: Luk 4:14--9:51 - --IV. Jesus' ministry in and around Galilee 4:14--9:50 Luke commenced ...

Constable: Luk 5:12--6:12 - --B. The beginning of controversy with the Pharisees 5:12-6:11 ...

Constable: Luk 5:33-39 - --4. Jesus' attitude toward fasting 5:33-39 (cf. ...

College: Luk 5:1-39 - --LUKE 5 C. THE CALLING OF THE FIRST DISCIPLES (...

McGarvey: Luk 5:29-39 - -- LVII. MATTHEW'S FEAST. DISCOURSE ON FASTING. (Capernaum.) aMATT. IX. 10-17; bMARK II. 15-22; cLUKE V....

Lapide: Luk 5:1-39 - --CHAPTER 5 Ver. ...

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Pendahuluan / Garis Besar

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