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Teks -- Isaiah 5:24 (NET)

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Konteks
5:24 Therefore, as flaming fire devours straw, and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord who commands armies, they have spurned the commands of the Holy One of Israel.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Israel Keturunan dari Yakub; Kerajaan dengan wilayahnya


Topik/Tema Kamus: CHAFF | Stubble | Agriculture | CONSUME | FIRE | FLAME | FLOWERS | GOD, 2 | GRASS | ROOT | ROT; ROTTENNESS | STRAW; STUBBLE | HAY | Backsliders | Infidelity | Isaiah | Israel | Presumption | Scoffing | Sin | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Isa 5:24 - Rottenness They shall be like a tree which not only withers in its branches, but dies and rots at the roots, therefore is past recovery.

They shall be like a tree which not only withers in its branches, but dies and rots at the roots, therefore is past recovery.

Wesley: Isa 5:24 - Dust Shall be resolved into dust, and yield no fruit.

Shall be resolved into dust, and yield no fruit.

JFB: Isa 5:24 - -- Literally, "tongue of fire eateth" (Act 2:3).

Literally, "tongue of fire eateth" (Act 2:3).

JFB: Isa 5:24 - flame consumeth the chaff Rather, withered grass falleth before the flame (Mat 3:12).

Rather, withered grass falleth before the flame (Mat 3:12).

JFB: Isa 5:24 - root . . . blossom Entire decay, both the hidden source and outward manifestations of prosperity, perishing (Job 18:16; Mal 4:1).

Entire decay, both the hidden source and outward manifestations of prosperity, perishing (Job 18:16; Mal 4:1).

JFB: Isa 5:24 - cast away . . . law In its spirit, while retaining the letter.

In its spirit, while retaining the letter.

Clarke: Isa 5:24 - The flame "The tongue of fire"- "The flame, because it is in the shape of a tongue; and so it is called metaphorically."Sal. ben Melec. The metaphor is so exceedingly obvious, as well as beautiful, that one may wonder that it has not been more frequently used. Virgil very elegantly intimates, rather than expresses, the image; -

Ecce levis summo de vertice visus Iul

Fundere lumen apex; tactuque innoxia moll

Lambere flamma comas, et circum tempora pasci

Aen. 2:682

"Strange to relate! from young Iulus’ hea

A lambent flame arose, which gently sprea

Around his brows, and on his temples fed.

And more boldly of Aetna darting out flames from its top: -

Interdumque atram prorumpit ad aethera nubem

Turbine fumantem piceo, et candente favilla

Attollitque globos flammarum, et sidera lambit

Aen. 3:574

"By turns a pitchy cloud she rolls on high

By turns hot embers from her entrails fly

And flakes of mountain flames, that lick the sky.

The disparted tongues, as it were of fire, Act 2:3, which appeared at the descent of the Holy Spirit, on the apostles, give the same idea; that is, of flames shooting diversely into pyramidal forms, or points, like tongues. It may be farther observed that the prophet in this place has given the metaphor its full force, in applying it to the action of fire in eating up and devouring whatever comes in its way, like a ravenous animal whose tongue is principally employed in taking in his food or prey; which image Moses has strongly exhibited in an expressive comparison: "And Moab said to the elders of Midian Now shall this collection of people lick up all that are around about us, as the ox licketh up the grass of the field,"Num 22:4. See also 1Ki 18:38

Their root shall be as rottenness The flame "The tongue of fire"- "The flame, because it is in the shape of a tongue; and so it is called metaphorically."Sal. ben Melec. The metaphor...

The flame "The tongue of fire"- "The flame, because it is in the shape of a tongue; and so it is called metaphorically."Sal. ben Melec. The metaphor is so exceedingly obvious, as well as beautiful, that one may wonder that it has not been more frequently used. Virgil very elegantly intimates, rather than expresses, the image; -

Ecce levis summo de vertice visus Iul

Fundere lumen apex; tactuque innoxia moll

Lambere flamma comas, et circum tempora pasci

Aen. 2:682

"Strange to relate! from young Iulus’ hea

A lambent flame arose, which gently sprea

Around his brows, and on his temples fed.

And more boldly of Aetna darting out flames from its top: -

Interdumque atram prorumpit ad aethera nubem

Turbine fumantem piceo, et candente favilla

Attollitque globos flammarum, et sidera lambit

Aen. 3:574

"By turns a pitchy cloud she rolls on high

By turns hot embers from her entrails fly

And flakes of mountain flames, that lick the sky.

The disparted tongues, as it were of fire, Act 2:3, which appeared at the descent of the Holy Spirit, on the apostles, give the same idea; that is, of flames shooting diversely into pyramidal forms, or points, like tongues. It may be farther observed that the prophet in this place has given the metaphor its full force, in applying it to the action of fire in eating up and devouring whatever comes in its way, like a ravenous animal whose tongue is principally employed in taking in his food or prey; which image Moses has strongly exhibited in an expressive comparison: "And Moab said to the elders of Midian Now shall this collection of people lick up all that are around about us, as the ox licketh up the grass of the field,"Num 22:4. See also 1Ki 18:38

Their root shall be as rottenness - כמק cammak , like mak ; whence probably our word muck, dung, was derived.

Calvin: Isa 5:24 - Therefore as the flame of fire devoureth the stubble // Because they have rejected the law of Jehovah of hosts // And loathed the word of the Holy One of Israel 24.Therefore as the flame of fire devoureth the stubble Lest it should be thought that he has so frequently cried out without good reason, he again s...

24.Therefore as the flame of fire devoureth the stubble Lest it should be thought that he has so frequently cried out without good reason, he again shows what grievous and dreadful punishment awaits the nation, and threatens utter destruction to the stubborn, because they did not permit themselves to be brought back to the right path, but obstinately resisted instruction. He employs metaphors exceedingly well adapted to express his meaning, and better fitted to affect their hearts than if he had spoken plainly and without a figure. He begins with a comparison, but immediately slides into a metaphor, attributing a root and branch to the nation as to a tree. Under those two words he includes all the strength, either hidden or visible, that belongs to the nation, and says that the whole will be destroyed; for when the root, which alone gives strength and nourishment to the tree, becomes rotten, it is all over with the tree; and in like manner he threatens that it is all over with the nation, and that its whole strength is wasted and consumed.

Because they have rejected the law of Jehovah of hosts He does not now enumerate, as formerly, the particular kinds of crime by which they had provoked the wrath of God, but assigns a general cause, namely, contempt of the law of God; for this, as all men know, is the source of everything bad. And it is no small aggravation of their crime that, when the will of God had been made known to them in his law, it was not through ignorance or mistake, but through inveterate malice, that they shook of the yoke of God, and abandoned themselves to every kind of licentiousness; which was nothing else than to reject so kind a Father, and to give themselves up to be the slaves of the devil. Besides, he accuses them of open revolt; as if he had said that it was not in one or a few instances that they were rebellious, but that they might be regarded as treacherous apostates, and had altogether forsaken God.

And loathed the word of the Holy One of Israel He complains that they not only despised the word of God, but — what is far more shocking — turned away from it, or threw it away in wicked disdain. But if contempt for the law of God is the source, head, and accumulation of all that is evil, there is nothing against which we ought more carefully to guard than that Satan should take away our reverence for it; and if there are any faults to which we are liable, we ought, at least, to allow a remedy to be applied to them, if we do not choose, by wickedly rejecting it, to draw down upon ourselves everlasting destruction.

TSK: Isa 5:24 - fire // devoureth // the flame // their root // cast away // despised fire : Heb. tongue of fire devoureth : Isa 47:14; Exo 15:7; Joe 2:5; Nah 1:10; Mal 4:1; 1Co 3:12, 1Co 3:13 the flame : Mat 3:12; Luk 3:17 their root :...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Isa 5:24 - Their root shall be as rottenness // Their blossom shall go up as dust // They have cast away Their root shall be as rottenness they shall be like a tree which not only withers in its branches, but dies and rots at the roots, and therefore is ...

Their root shall be as rottenness they shall be like a tree which not only withers in its branches, but dies and rots at the roots, and therefore is past all hopes of recovery. The sense is, They shall be destroyed both root and branch.

Their blossom shall go up as dust shall vanish (for so the word ascend or go up is oft used, as Exo 16:14 Job 5:26 Jer 48:15 Eze 11:23,24 ) as the dust, which is blown away with every wind; or, shall be resolved into dust, and yield no fruit.

They have cast away which implies disobedience joined with contempt.

Gill: Isa 5:24 - Therefore as the fire devoureth the stubble // and the flame consumeth the chaff // so their root shall be rottenness // and their blossom shall go up as dust // because they have cast away the law of the Lord // and despised the word of the Holy One of Israel Therefore as the fire devoureth the stubble,.... Or "tongue of fire" h; meaning the flame, the same as in the next clause; because it is in the form o...

Therefore as the fire devoureth the stubble,.... Or "tongue of fire" h; meaning the flame, the same as in the next clause; because it is in the form of a tongue; see Act 2:3,

and the flame consumeth the chaff; which is done easily, speedily, and entirely; the metaphors denote that their destruction would be easy, swift, sudden, irresistible, and irrecoverable. Reference may be had to the burning of Jerusalem, literally understood:

so their root shall be rottenness; and so utterly perish; meaning their fathers, as Aben Ezra and Abarbinel think; or their chief and principal men, before mentioned; or their riches and substance, and whatever they gloried of, or trusted in; see Mat 3:10,

and their blossom shall go up as dust; before the wind; either their children, or whatever was excellent or valuable with them; so Jarchi interprets it of their grandeur, pomp, and glory; it seems to express an utter destruction of them, root and branch, as in Mal 4:1,

because they have cast away the law of the Lord; or doctrine of the Lord; that is, the Gospel; which the Jews blasphemed, contradicted, and put away from them, and judged themselves unworthy of everlasting life: the preaching of a crucified Christ, and salvation by him, and justification by his righteousness, were a stumbling block to them: this is to be understood not of the law of works, but of the law or doctrine of faith:

and despised the word of the Holy One of Israel; meaning either the same as before; expressing their great contempt of the Gospel, and the reason why they rejected it, because they loathed, abhorred, and despised it: or else Christ, the essential Word of God; so the Targum,

"they rejected the Word, the Holy One of Israel;''

as the Messiah, and received him not; and this their rejection of him, and ill treatment of his Gospel and ministers, were the cause of the burning of Jerusalem, and of their utter ruin and destruction, Mat 22:4.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Isa 5:24 See the note on the phrase “the Holy One of Israel” in 1:4.

Geneva Bible: Isa 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their ( d ) root shall be as rottenness, and the...

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Isa 5:8-30 - A Libation To Jehovah A Prophet's Woes Woe unto them that join house to house, that lay field to field, till there be no place, that they may b...

MHCC: Isa 5:24-30 - --Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a peopl...

Matthew Henry: Isa 5:18-30 - -- Here are, I. Sins described which will bring judgments upon a people: and this perhaps is not only a charge drawn up against the men of Judah who...

Keil-Delitzsch: Isa 5:24 - -- In the three exclamations in Isa 5:18-21, Jehovah rested contented with the simple undeve...

Constable: Isa 1:1--5:30 - --I. introduction chs. 1--5 The relationship of chapters ...

Constable: Isa 5:1-30 - --C. The analogy of wild grapes ch. 5 ...

Constable: Isa 5:8-25 - --2. The wildness of the grapes 5:8-25 ...

Constable: Isa 5:18-25 - --Sins of the cynically unbelieving 5:18-25 ...

Constable: Isa 5:24-25 - --The second explanation for the coming judgment 5:24-25 ...

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Pendahuluan / Garis Besar

JFB: Isaiah (Pendahuluan Kitab) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher ...

JFB: Isaiah (Garis Besar) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES...

TSK: Isaiah (Pendahuluan Kitab) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning th...

TSK: Isaiah 5 (Pendahuluan Pasal) Overview Isa 5:1, Under the parable of a vineyard, God excuses his severe judgment;...

Poole: Isaiah (Pendahuluan Kitab) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extrao...

Poole: Isaiah 5 (Pendahuluan Pasal) CHAPTER 5 Israel God’ s vineyard; his mercies, and their unf...

MHCC: Isaiah (Pendahuluan Kitab) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous ...

MHCC: Isaiah 5 (Pendahuluan Pasal) (Isa 5:1-7) The state and conduct of the Jewish nation. (v. ...

Matthew Henry: Isaiah (Pendahuluan Kitab) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that...

Matthew Henry: Isaiah 5 (Pendahuluan Pasal) In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments ...

Constable: Isaiah (Pendahuluan Kitab) Introduction Title and writer ...

Constable: Isaiah (Garis Besar) Outline I. Introduction chs. ...

Constable: Isaiah Isaiah Bibliography Alexander, J...

Haydock: Isaiah (Pendahuluan Kitab) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) ...

Gill: Isaiah (Pendahuluan Kitab) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", ...

Gill: Isaiah 5 (Pendahuluan Pasal) INTRODUCTION TO ISAIAH 5 In this chapter, under the parable of a v...

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