
Teks -- 1 Kings 22:6 (NET)




Nama Orang, Nama Tempat, Topik/Tema Kamus



kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)
Wesley -> 1Ki 22:6
Wesley: 1Ki 22:6 - The prophets Doubtless his own false prophets, or the priests of the groves; who yet gave in their answer in the name of Jehovah; either, in compliance with Jehosh...
Doubtless his own false prophets, or the priests of the groves; who yet gave in their answer in the name of Jehovah; either, in compliance with Jehoshaphat, or by Ahab's direction, that Jehoshaphat might be deceived by them, into a good opinion of the war.
JFB -> 1Ki 22:3-8
JFB: 1Ki 22:3-8 - Know ye that Ramoth in Gilead is ours A Levitical and free town on the north border of Gad (Deu 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay wit...
A Levitical and free town on the north border of Gad (Deu 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In the expedition which Ahab meditated for the recovery of this town, the aid of Jehoshaphat was asked and promised (see 2Ch 18:3). Previous to declaring hostilities, it was customary to consult the prophets (see on 1Sa 28:8); and Jehoshaphat having expressed a strong desire to know the Lord's will concerning this war, Ahab assembled four hundred of his prophets. These could not be either the prophets of Baal or of Ashteroth (1Ki 18:19), but seem (1Ki 22:12) to have been false prophets, who conformed to the symbolic calf-worship of Jehovah. Being the creatures of Ahab, they unanimously predicted a prosperous issue to the war. But dissatisfied with them, Jehoshaphat inquired if there was any true prophet of the Lord. Ahab agreed, with great reluctance, to allow Micaiah to be summoned. He was the only true prophet then to be found residing in Samaria, and he had to be brought out of prison (1Ki 22:26), into which, according to JOSEPHUS, he had been cast on account of his rebuke to Ahab for sparing the king of Syria.
Clarke -> 1Ki 22:6
Clarke: 1Ki 22:6 - About four hundred men About four hundred men - These were probably the prophets of Asherah or Venus, maintained by Jezebel, who were not present at the contention on Moun...
About four hundred men - These were probably the prophets of Asherah or Venus, maintained by Jezebel, who were not present at the contention on Mount Carmel. See 1Ki 18:19, etc.
TSK -> 1Ki 22:6
TSK: 1Ki 22:6 - the prophets together // Go up // the Lord the prophets together : 1Ki 18:19; 2Ti 4:3
Go up : 1Ki 22:15, 1Ki 22:22, 1Ki 22:23; 2Ch 18:14; Jer 5:31, Jer 8:10, Jer 8:11, Jer 14:13, Jer 14:14, Jer...
the prophets together : 1Ki 18:19; 2Ti 4:3
Go up : 1Ki 22:15, 1Ki 22:22, 1Ki 22:23; 2Ch 18:14; Jer 5:31, Jer 8:10, Jer 8:11, Jer 14:13, Jer 14:14, Jer 23:14-17; Jer 28:1-9; Eze 13:7-16, Eze 13:22; Mat 7:15; 2Pe 2:1-3; Rev 19:20
the Lord : This prophecy is couched in the ambiguous terms in which the heathen oracles were delivered. It may mean, either ""The Lord will deliver it (Ramoth Gilead) into the king’ s (Ahab’ s) hand;""or, ""The Lord will deliver (Israel) into the king’ s (of Syria) hand.""So in the famous reply of the Delphian oracle to Pyrrhus: Aio te Aacida , Romanos vincere posse: Ibis redibis nunquam in bello peribis ; ""I say to thee, Pyrrhus the Romans shall overcomecaps1 . tcaps0 hou shalt go, thou shalt return never in war shalt thou perish.""

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> 1Ki 22:6
Poole: 1Ki 22:6 - The prophets The prophets doubtless were his own false prophets, or the priests of Baal; probably those very four hundred men whom Jezebel preserved from that gre...
The prophets doubtless were his own false prophets, or the priests of Baal; probably those very four hundred men whom Jezebel preserved from that great slaughter, 1Ki 18 , who yet gave in their answer in the name of Jehovah, not of Baal; either in compliance with Jehoshaphat; or rather, by Ahab’ s direction, that good Jehoshaphat might be deceived by them into a good opinion of the war.
Haydock -> 1Ki 22:6
Haydock: 1Ki 22:6 - Men Men, probably the prophets of the groves, who had not gone to Carmel, chap. xviii. 19, 22. (Calmet) ---
The recent slaughter had not deterred other...
Men, probably the prophets of the groves, who had not gone to Carmel, chap. xviii. 19, 22. (Calmet) ---
The recent slaughter had not deterred others from imitating the example of the false prophets. (Haydock)
Gill -> 1Ki 22:6
Gill: 1Ki 22:6 - Then the king of Israel gathered the prophets together, about four hundred men // and said unto them, shall I go against Ramothgilead to battle, or shall I forbear // and they said, go up; for the Lord shall deliver it into the hand of the king Then the king of Israel gathered the prophets together, about four hundred men,.... False prophets, as the Targum and Arabic version; and they are cal...
Then the king of Israel gathered the prophets together, about four hundred men,.... False prophets, as the Targum and Arabic version; and they are called Ahab's prophets, and not the Lord's, 1Ki 22:23 perhaps these were the prophets of the groves, that ate at Jezebel's table, and were preserved when the prophets of Baal were destroyed, since the number agrees with them, see 1Ki 18:19.
and said unto them, shall I go against Ramothgilead to battle, or shall I forbear? which would you advise to? signifying he should take their advice:
and they said, go up; for the Lord shall deliver it into the hand of the king: which words are very ambiguous, like the oracles of the Heathens; for they do not express who or what should be delivered up, for the word it is a supplement, nor to what king the delivery should be made; whether the Syrians, and the place they held should be given up to king Ahab, which they would have understood; or whether the Israelites should be delivered up to king Benhadad; so that, whichever had been the case, the credit of their prophecy would be secured. They used the word "Lord", and not Baal, in complaisance to Jehoshaphat, and perhaps as directed by Ahab.

buka semuaTafsiran/Catatan -- Catatan Ayat / Catatan Kaki
NET Notes: 1Ki 22:6 Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually u...
Geneva Bible -> 1Ki 22:6
Geneva Bible: 1Ki 22:6 Then the king of Israel gathered the ( f ) prophets together, about four hundred men, and said unto them, Shall I go against Ramothgi...

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> 1Ki 22:1-14
MHCC: 1Ki 22:1-14 - --The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to t...
Matthew Henry -> 1Ki 22:1-14
Matthew Henry: 1Ki 22:1-14 - -- Though Ahab continued under guilt and wrath, and the dominion of the lusts to which he had sold himself, yet, as a reward for his professions of ...
Keil-Delitzsch -> 1Ki 22:1-40
Keil-Delitzsch: 1Ki 22:1-40 - --
Allied Campaign of Ahab and Jehoshaphat against the Syrians at Ramoth, and Death of Ahab (compare ...
Constable -> 1Ki 16:29--22:41; 1Ki 22:1-28
