Teks -- Genesis 1:24 (NET)

1:24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Gen 1:24-25

We have here the first part of the sixth day's work. The sea was the day before replenished with fish, and the air with fowl; and this day are made the beasts of the earth, cattle, and the creeping things that pertain to the earth. Here, as before, (1.) The Lord gave the word: he said, Let The earth bring forth - Let these creatures come into being upon the earth, and out of it, in their respective kinds. 2.

Wesley: Gen 1:24-25 - He also did the work; he made them all after their kind

Not only of divers shapes, but of divers natures, manners, food, and fashions: In all which appears the manifold wisdom of the Creator.

JFB: Gen 1:24 - beasts of the earth

(2) wild animals, whose ravenous natures were then kept in check, and (3) all the various forms of

JFB: Gen 1:24 - creeping things

From the huge reptiles to the insignificant caterpillars.

Clarke: Gen 1:24 - Let the earth bring forth the living creature, etc.

Let the earth bring forth the living creature, etc. - נפש חיה nephesh chaiyah ; a general term to express all creatures endued with animal life, in any of its infinitely varied gradations, from the half-reasoning elephant down to the stupid potto, or lower still, to the polype, which seems equally to share the vegetable and animal life. The word חיתו chaitho , in the latter part of the verse, seems to signify all wild animals, as lions, tigers, etc., and especially such as are carnivorous, or live on flesh, in contradistinction from domestic animals, such as are graminivorous, or live on grass and other vegetables, and are capable of being tamed, and applied to domestic purposes. See the note on Gen 1:29. These latter are probably meant by בהמה behemah in the text, which we translate cattle, such as horses, kine, sheep, dogs, etc. Creeping thing, רמש remes , all the different genera of serpents, worms, and such animals as have no feet. In beasts also God has shown his wondrous skill and power; in the vast elephant, or still more colossal mammoth or mastodon, the whole race of which appears to be extinct, a few skeletons only remaining. This animal, an astonishing effect of God’ s power, he seems to have produced merely to show what he could do, and after suffering a few of them to propagate, he extinguished the race by a merciful providence, that they might not destroy both man and beast. The mammoth appears to have been a carnivorous animal, as the structure of the teeth proves, and of an immense size; from a considerable part of a skeleton which I have seen, it is computed that the animal to which it belonged must have been nearly twenty-five feet high, and sixty in length! The bones of one toe are entire; the toe upwards of three feet in length. But this skeleton might have belonged to the megalonyx, a kind of sloth, or bradypus, hitherto unknown. Few elephants have ever been found to exceed eleven feet in height. How wondrous are the works of God! But his skill and power are not less seen in the beautiful chevrotin, or tragulus, a creature of the antelope kind, the smallest of all bifid or cloven-footed animals, whose delicate limbs are scarcely so large as an ordinary goose quill; and also in the shrew mouse, perhaps the smallest of the many-toed quadrupeds. In the reptile kind we see also the same skill and power, not only in the immense snake called boa constrictor, the mortal foe and conqueror of the royal tiger, but also in the cobra de manille, a venomous serpent, only a little larger than a common sewing needle.

Calvin: Gen 1:24 - Let the earth bring forth // Cattle

24.Let the earth bring forth He descends to the sixth day, on which the animals were created, and then man. ‘Let the earth,’ he says, ‘bring forth living creatures.’ But whence has a dead element life? Therefore, there is in this respect a miracle as great as if God had begun to create out of nothing those things which he commanded to proceed from the earth. And he does not take his material from the earth, because he needed it, but that he might the better combine the separate parts of the world with the universe itself. Yet it may be inquired, why He does not here also add his benediction? I answer, that what Moses before expressed on a similar occasion is here also to be understood, although he does not repeat it word for word. I say, moreover, it is sufficient for the purpose of signifying the same thing, ⁷⁹ that Moses declares animals were created ‘according to their species:’ for this distribution carried with it something stable. It may even hence be inferred, that the offspring of animals was included. For to what purpose do distinct species exist, unless that individuals, by their several kinds, may be multiplied? ⁸⁰

Cattle ⁸¹ Some of the Hebrews thus distinguish between “cattle” and “beasts of the earth,” that the cattle feed on herbage, but that the beasts of the earth are they which eat flesh. But the Lord, a little while after, assigns herbs to both as their common food; and it may be observed, that in several parts of Scripture these two words are used indiscriminately. Indeed, I do not doubt that Moses, after he had named Behemoth, (cattle,) added the other, for the sake of fuller explanation. By ‘reptiles,’ ⁸² in this place, understand those which are of an earthly nature.

Defender: Gen 1:24 - earth bring forth

The land animals were brought forth (no need for a further act of creation, since the nephesh principle had already been created) in the early part of the sixth day. There was a natural three-fold categorization (no correlation with the arbitrary classification system used by modern biologists) consisting of cattle (domesticable animals), beasts of the earth (large non-domesticable animals) and creepers (small animals that crawl or creep close to the ground). The reversal of the sequence in Gen 1:24, Gen 1:25 indicates that all were formed simultaneously. The bodies of these animals, like that of man (Gen 2:7) were all formed from the basic elements of the earth.

Defender: Gen 1:24 - it was so

Note the logical order of God's formation of things. On the first day, He made the earth's atmosphere and hydrosphere, on the second day its lithosphere and biosphere. On the central day of the week, the heavenly astrosphere was formed. Then, on the fifth day, living creatures were formed for earth's atmosphere and hydrosphere, and on the sixth day, for its lithosphere and biosphere. On the first day God created and energized His elemental universe; on the last day, God blessed and sanctified His completed universe."

TSK: Gen 1:24 - Let

Let : Gen 6:20, Gen 7:14, Gen 8:19; Job 38:39, Job 38:40, Job 39:1, Job 39:5, Job 39:9, Job 39:19, Job 40:15; Psa 50:9, Psa 50:10; Psa 104:18, Psa 104:23, Psa 148:10; Cattle, denotes domestic animals living on vegetables; - Beasts of the earth, wild animals; especially such as live on flesh; and - Creeping things, reptiles; or all the different genera of serpents, worms, and such animals as have no feet.

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Gen 1:24

1. Those living creatures hereafter mentioned, whose original is from the earth, and whose habitation is in it.

2. Those tame beasts which are most familiar with and useful to men for food, clothing, or other service.

3. Creeping thing to wit, of the earth, of a differing kind from those creeping things of the water, Gen 1:20 .

4. The wild beast, as the Hebrew word commonly signifies, and as appears further, because they are distinguished from the tame beasts, here called cattle

Gill: Gen 1:24 - And God said, let the earth bring forth the living creature after his kind // cattle, and creeping things, and beast of the earth after his kind // and the beast of the earth // and it was so

And God said, let the earth bring forth the living creature after his kind,.... All sorts of living creatures that live and move upon the earth; not that the earth was endued with a power to produce these creatures of itself, without the interposition of God: for though it might be impregnated with a quickening virtue by the Spirit of God, which moved on it whilst a fluid, and had been prepared and disposed for such a production by the heat of the body of light created on the first day, and of the sun on the fourth; yet no doubt it was by the power of God accompanying his word, that these creatures were produced of the earth, and formed into their several shapes. The Heathens had some traditionary notion of this affair: according to the Egyptians, whose sentiments Diodorus Siculus ^c seems to give us, the process was thus carried on; the earth being stiffened by the rays of the sun, and the moist matter being made fruitful by the genial heat, at night received nourishment by the mist which fell from the ambient air; and in the day was consolidated by the heat of the sun, till at length the enclosed foetus having arrived to a perfect increase, and the membranes burnt and burst, creatures of all kinds appeared; of whom those that had got a greater degree of heat went upwards, and became flying fowl; those that were endued with an earthly concretion were reckoned in the class or order of reptiles, and other terrestrial animals; and those that chiefly partook of a moist or watery nature, ran to the place of a like kind, and were called swimmers or fish. This is the account they give; and somewhat like is that which Archelaus, the master of Socrates, delivers as his notion, that animals were produced out of slime, through the heat of the earth liquefying the slime like milk for food ^d: and Zeno the Stoic says ^e, the grosser part of the watery matter of the world made the earth, the thinner part the air, and that still more subtilized, the fire; and then out of the mixture of these proceeded plants and animals, and all the other kinds; but all this they seem to suppose to be done by the mere efforts of nature; whereas Moses here most truly ascribes their production to the all powerful Word of God:

cattle, and creeping things, and beast of the earth after his kind; the living creatures produced out of the earth are distinguished into three sorts; "cattle", which seem to design tame cattle, and such as are for the use of man, either for carriage, food, or clothing, as horses, asses, camels, oxen, sheep, &c. and "creeping" things, which are different from the creeping things in the sea before mentioned, are such as either have no feet, and go upon their bellies, or are very short, and seem to do so, whether greater or lesser, as serpents, worms, ants, &c,

and the beast of the earth seems to design wild beasts, such as lions, bears, wolves, &c,

and it was so; such creatures were immediately produced.