20:17

engkau memegang(TB)/menyentuh(TL) <680> [Touch.]

Or rather, "embrace me not," or, "cling not to me," [me <\\See definition 3361\\> mou <\\See definition 3450\\> hapsomai,] "Spend no more time with me now in joyful gratulations: for I am not yet immediately going to ascend to my Father; you will have several opportunities of seeing me again; but go and tell my disciples that I shall depart to my Father and your Father."

Aku ........... saudara-saudara-Ku ............ Bapa-Ku ..... Allah-Ku(TB)/Aku ............. saudara-Ku ............... Tuhan-Ku(TL) <3450 80> [my brethren.]

Aku ... pergi ............. sekarang Aku akan pergi(TB)/naik ................ naik(TL) <305> [I ascend.]

Bapa ... Bapa .............. Bapa-Ku ... Bapa-Ku ... Bapamu ... Allahmu(TB)/Bapa ................ Bapa-Ku ... Bapamu ...... Tuhanmu(TL) <3962 5216> [your Father.]

Bapamu kepada Allah-Ku ... Allahmu(TB)/Tuhanmu(TL) <5216 2316> [your God.]

20:17

kepada saudara-saudara-Ku

Mat 28:10; [Lihat FULL. Mat 28:10]

kepada Bapa-Ku

Yoh 7:33

Catatan Frasa: JANGANLAH ENGKAU MEMEGANG AKU.

20:28

Tuhanku ... Allahku ... ya(TB)/ya Tuhanku(TL) <3450 2962> [My Lord.]

The disbelief of the apostle is the means of furnishing us with a full and satisfactory demonstration of the resurrection of our Lord. Throughout the divine dispensations every doctrine and ever important truth is gradually revealed; and here we have a conspicuous instance of the progressive system. An angel first declares the glorious event; the empty sepulchre confirms the women's report. Christ's appearance to Mary Magdalene shewed that he was alive; that to the disciples at Emmaus proved that it was at the least the spirit of Christ; that to the eleven shewed the reality of his body; and the conviction given to Thomas proved it the self-same body that had been crucified. Incredulity itself is satisfied; and the convinced apostle exclaims, in the joy of his heart, "My Lord and my God!"

20:28

Catatan Frasa: YA TUHANKU DAN ALLAHKU.