The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

Heb 7:28 Le 7:37 8:28-31 [Semua]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]

Keluaran 29:37

TSK	Full Life Study Bible

29:37

mezbah ..... menguduskannya ... mezbah .......... mezbah ... mezbah ..... kudus(TB)/menyucikan ................ suci(TL) <06942 04196> [and sanctify it.]

40:10 Da 9:24 [Semua]

mezbah ....... mezbah ............ mezbah(TB)/mezbah ....... mezbah .......... mezbah(TL) <04196> [it shall be an.]

30:29 Mt 23:17,19 [Semua]

29:37

menjadi kudus.

Kel 30:28-29; 40:10; Yeh 43:25; Mat 23:19 [Semua]