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Teks -- Isaiah 41:28 (NET)
Paralel
Ref. Silang (TSK)
ITL
Nama Orang, Nama Tempat, Topik/Tema Kamus
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I looked to see if I could find any man that could foretel future events.
Wesley: Isa 41:28 - No man Not any, of the idols; for the word man is sometimes used by the Hebrews of brute creatures, and even of lifeless things.
Not any, of the idols; for the word man is sometimes used by the Hebrews of brute creatures, and even of lifeless things.
Wesley: Isa 41:28 - No counsellor Though these idols were often consulted, yet none of them were able to give any solid and certain advice concerning future things.
Though these idols were often consulted, yet none of them were able to give any solid and certain advice concerning future things.
JFB: Isa 41:28 - no counsellor No one of the idolatrous soothsayers who could inform (Num 24:14) those who consulted them what would take place. Compare "counsel of His messenger" (...
That is, challenged them, in this chapter.
Clarke: Isa 41:28 - Among them "Among the idols"- For ומאלה umeelleh , I read ומאלים umeellim , with the Septuagint, και απο των ειδωλων Exo 15:11 ; Isa 57:5
R. D. Kimchi has many good observations on this chapter. Bishop Lowth follows him in applying it to Abraham, and not to Cyrus; the whole being spoken in the past tense, which is not used, or rarely, in such a case for the future. Almost the whole of the rabbins understand it of Abraham. On Kimchi’ s plan, the following is a paraphrase
The righteous man
Among them "Among the idols"- For ומאלה umeelleh , I read ומאלים umeellim , with the Septuagint, και απο των ειδωλων, ...
R. D. Kimchi has many good observations on this chapter. Bishop Lowth follows him in applying it to Abraham, and not to Cyrus; the whole being spoken in the past tense, which is not used, or rarely, in such a case for the future. Almost the whole of the rabbins understand it of Abraham. On Kimchi’ s plan, the following is a paraphrase
The righteous man
Among them "Among the idols"- For ומאלה umeelleh , I read ומאלים umeellim , with the Septuagint, και απο των ειδωλων, ... Among them "Among the idols"- For
R. D. Kimchi has many good observations on this chapter. Bishop Lowth follows him in applying it to Abraham, and not to Cyrus; the whole being spoken in the past tense, which is not used, or rarely, in such a case for the future. Almost the whole of the rabbins understand it of Abraham. On Kimchi’ s plan, the following is a paraphrase
The righteous man - Abram, from the east - the land of his nativity, called the land of the children of the east, Gen 29:1
Clarke: Isa 41:28 - Brought him to his feet Brought him to his feet - Whithersoever his feet went, he preached righteousness and truth; as it is written, "There he proclaimed in the name of Je...
Brought him to his feet - Whithersoever his feet went, he preached righteousness and truth; as it is written, "There he proclaimed in the name of Jehovah,"Gen 21:31. And he called it
He called the nations - To leave their idols and worship him who made the universe. He taught them the way of righteousness, truth, and faith. Was there ever a prodigy like to this? A man who had been an idolater, rising up against all the nations of the earth, reproving their faith, and not fearing before them nor their kings! Who stirred up his heart to do this? Was it not the Lord
Gave the nations before him - And made him rule over kings - Chedorlaomer, and the kings which were with him: whom the Lord gave as dust to his sword, and stubble to his bow
He pursued them - He and his three hundred and eighteen servants
He passed safely -
Calvin -> Isa 41:28
Calvin: Isa 41:28 - I looked, and there was none 28.I looked, and there was none After having spoken of himself, the Lord returns to idols; for these are continued contrasts by which a comparison is...
28.I looked, and there was none After having spoken of himself, the Lord returns to idols; for these are continued contrasts by which a comparison is drawn between God and idols. As if he had said, “I do these things, but idols cannot do them; they have no counsel, or wisdom, or understanding; they cannot give an answer to those that ask them, and cannot yield any alleviation to the wretched.” In this comparison we ought to observe that he plainly shews himself to be God, first, by the prophets and by their doctrine, and, secondly, by his works in a similar manner; and that nothing of this kind is found in idols; from which it follows, that they are not gods, and that we ought to rely on him alone. Besides, the eyes of men are darkened by slothfulness; because they neither inquire, nor consider, nor observe. Thus they are stupified by idols, for they are willingly deceived; because they would immediately perceive the emptiness of idols, if they carefully applied their minds to examine them. This shews that idolaters cannot be excused on the plea of ignorance, for they choose to be blind and to wander in darkness, rather than to see the light and embrace the truth.
TSK -> Isa 41:28
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Poole -> Isa 41:28
Poole: Isa 41:28 - For I beheld // No man // There was no counsellor // That, when I asked of them, could answer a word For I beheld Heb. And I beheld ; I looked about me to see if I could find any man of them that could certainly and of themselves foretell such futur...
For I beheld Heb. And I beheld ; I looked about me to see if I could find any man of them that could certainly and of themselves foretell such future events.
No man not any, to wit, of the idols; for the word man is sometimes used by the Hebrews of brute creatures, and even of lifeless things, as Isa 34:15 40:26 , and elsewhere.
There was no counsellor though these idols were oft consulted, and by the help of the devil did sometimes deliver oracles, yet none of them were able to give any solid and certain advice concerning future things.
That, when I asked of them, could answer a word when I tried their divinity by this character, they had nothing to say for themselves.
Haydock -> Isa 41:28
Haydock: Isa 41:28 - I I. Isaias, (Menochius) or God, (Haydock) pronounces sentence against the speechless idols. (Menochius)
I. Isaias, (Menochius) or God, (Haydock) pronounces sentence against the speechless idols. (Menochius)
Gill -> Isa 41:28
Gill: Isa 41:28 - For I beheld, and there was no man // even amongst them, and there was no counsellor // that, when I asked of them, could answer a word For I beheld, and there was no man,.... Among all the Pagan priests and prophets, that could foretell things to come; or could prove that their idols ...
For I beheld, and there was no man,.... Among all the Pagan priests and prophets, that could foretell things to come; or could prove that their idols did or could say anything in favour of them:
even amongst them, and there was no counsellor: none that could be advocates for these idols, and plead their cause; or could give any good advice and counsel to persons that needed it, and who applied to them or their idols for it:
that, when I asked of them, could answer a word; when asked what they had to say on behalf of their gods they worshipped, were dumb and speechless; moreover, all this may be said of the idols themselves, that there was none among them that could foretell a future event, or give any wholesome counsel to their worshippers, or could say anything in their own defence; and therefore, to close the controversy, the following sentence is pronounced.
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MHCC -> Isa 41:21-29
MHCC: Isa 41:21-29 - --There needs no more to show the folly of sin, than to bring to notice the reasons given in defence of it. There is nothing in idols worthy of regar...
Matthew Henry -> Isa 41:21-29
Matthew Henry: Isa 41:21-29 - -- The Lord, by the prophet, here repeats the challenge to idolaters to make out the pretentions of their idols: " Produce your cause ...
Keil-Delitzsch -> Isa 41:26-28
Keil-Delitzsch: Isa 41:26-28 - --
As Isa 41:25 points back to the first charge against the heathen and their gods (...
Constable: Isa 40:1--55:13 - --IV. Israel's calling in the world chs. 40--55
This part of Isaiah pi...
Guzik -> Isa 41:1-29
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JFB: Isaiah (Pendahuluan Kitab) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher ...
JFB: Isaiah (Garis Besar)
PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30)
SIX DISTINCT WOES AGAINST CRIMES...
TSK: Isaiah (Pendahuluan Kitab) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning th...
TSK: Isaiah 41 (Pendahuluan Pasal) Overview
Isa 41:1, God expostulates with his people, about his mercies to the chur...
Poole: Isaiah (Pendahuluan Kitab) THE ARGUMENT
THE teachers of the ancient church were of two sorts:
1. Ordinary, the priests and Levites.
2. Extrao...
Poole: Isaiah 41 (Pendahuluan Pasal) CHAPTER 41
God called Abraham, and was with him: the nations ido...
MHCC: Isaiah (Pendahuluan Kitab) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous ...
MHCC: Isaiah 41 (Pendahuluan Pasal) (Isa 41:1-9) God's care of his people.
(...
Matthew Henry: Isaiah (Pendahuluan Kitab) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah
Prophet is a title that sounds very great to those that...
Matthew Henry: Isaiah 41 (Pendahuluan Pasal) This chapter, as the former, in intended both for the conviction of idolaters and for the consolation of all God's faithful worshippers; for the...
Constable: Isaiah (Pendahuluan Kitab) Introduction
Title and writer
...
Constable: Isaiah (Garis Besar) Outline
I. Introduction chs. ...
Constable: Isaiah Isaiah
Bibliography
Alexander, J...
Haydock: Isaiah (Pendahuluan Kitab) THE PROPHECY OF ISAIAS.
INTRODUCTION.
This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) ...
Gill: Isaiah (Pendahuluan Kitab) INTRODUCTION TO ISAIAH
This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", ...
Gill: Isaiah 41 (Pendahuluan Pasal) INTRODUCTION TO ISAIAH 41
This chapter contains a summons to the ...
