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Teks -- Deuteronomy 2:5 (NET)

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JFB: Deu 2:5-7 - Meddle not with them That is, "which dwell in Seir" (Deu 2:4) --for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and...
That is, "which dwell in Seir" (Deu 2:4) --for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and destroyed (Gen 36:12; Exo 17:14; Deu 25:17). But the people of Edom were not to be injured, either in their persons or property. And although the approach of so vast a nomadic horde as the Israelites naturally created apprehension, they were to take no advantage of the prevailing terror to compel the Edomites to accept whatever terms they imposed. They were merely to pass "through" or along their border, and to buy meat and water of them for money (Deu 2:6). The people, kinder than their king, did sell them bread, meat, fruits, and water in their passage along their border (Deu 2:29), in the same manner as the Syrian caravan of Mecca is now supplied by the people of the same mountains, who meet the pilgrims as at a fair or market on the hadji route [ROBINSON]. Although the Israelites still enjoyed a daily supply of the manna, there was no prohibition against their eating other food when opportunity afforded. Only they were not to cherish an inordinate desire for it. Water is a scarce commodity and is often paid for by travellers in those parts. It was the more incumbent on the Israelites to do so, as, by the blessing of God, they possessed plenty of means to purchase, and the long-continued experience of the extraordinary goodness of God to them, should inspire such confidence in Him as would suppress the smallest thought of resorting to fraud or violence in supplying their wants.|| 04947||1||11||0||@we passed . . . through the way of the plain==--the Arabah or great valley, from Elath ("trees") (the Ailah of the Greeks and Romans). The site of it is marked by extensive mounds of rubbish.

JFB: Deu 2:5-7 - Ezion-geber Now Akaba, both were within the territory of Edom; and after making a circuit of its southeastern boundary, the Israelites reached the border of Moab ...
Now Akaba, both were within the territory of Edom; and after making a circuit of its southeastern boundary, the Israelites reached the border of Moab on the southeast of the Salt Sea. They had been forbidden by divine command to molest the Moabites in any way; and this special honor was conferred on that people not on their own account, for they were very wicked, but in virtue of their descent from Lot. (See on Deu 23:3). Their territory comprised the fine country on the south, and partly on the north of the Arnon. They had won it by their arms from the original inhabitants, the Emims, a race, terrible, as their name imports, for physical power and stature (Gen 14:5), in like manner as the Edomites had obtained their settlement by the overthrow of the original occupiers of Seir, the Horims (Gen 14:6), who were troglodytes, or dwellers in caves. Moses alluded to these circumstances to encourage his countrymen to believe that God would much more enable them to expel the wicked and accursed Canaanites. At that time, however, the Moabites, having lost the greater part of their possessions through the usurpations of Sihon, were reduced to the small but fertile region between the Zered and the Arnon.
Clarke -> Deu 2:5
Clarke: Deu 2:5 - Meddle not with them Meddle not with them - That is, the Edomites. See on Num 20:14-21 (note).
Meddle not with them - That is, the Edomites. See on Num 20:14-21 (note).
TSK -> Deu 2:5
TSK: Deu 2:5 - no, not so much as a foot breadth // because no, not so much as a foot breadth : Heb. even to the treading of the sole of the foot, Act 7:5
because : Deu 32:8; Gen 36:8; Jos 24:4; 2Ch 20:10-12; J...

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Deu 2:5
Meddle not with them to wit, in battle at this time.
Haydock -> Deu 2:5
Haydock: Deu 2:5 - Stir Stir. Hebrew gur, meddle not, wage not war, do not molest, &c. The Idumeans near Mount Hor, afterwards refused the Hebrews a passage, and the nec...
Stir. Hebrew gur, meddle not, wage not war, do not molest, &c. The Idumeans near Mount Hor, afterwards refused the Hebrews a passage, and the necessaries of life, though their brethren in Mount Seir had granted them the latter, while they passed quietly along their borders, ver. 28. See Numbers xx. 21. (Haydock)
Gill -> Deu 2:5
Gill: Deu 2:5 - for I will not give you of their land, no not so much as a foot breadth // because I have given Mount Seir unto Esau for a possession Contend not with them in battle, nor provoke them to it:
for I will not give you of their land, no not so much as a foot breadth; or as the sole of...
Contend not with them in battle, nor provoke them to it:
for I will not give you of their land, no not so much as a foot breadth; or as the sole of a man's foot can tread on, signifying that they should not have the least part of it, not any at all. Jarchi makes mention of an exposition of theirs, that he would give them nothing of it until should come the day of the treading of the sole of the foot in the mount of Olives, Zec 14:4, meaning not till the days of the Messiah, when Edom should be a possession of Israel; see Num 24:18, Oba 1:19.
because I have given Mount Seir unto Esau for a possession; and therefore not to be taken away from them; they have a right of inheritance of it; see Gen 36:8.

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buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Deu 2:1-7
MHCC: Deu 2:1-7 - --Only a short account of the long stay of Israel in the wilderness is given. God not only chastised them for their murmuring and unbelief, but prepa...
Matthew Henry -> Deu 2:1-7
Matthew Henry: Deu 2:1-7 - -- Here is, I. A short account of the long stay of Israel in the wilderness: We compassed Mount Seir many days, ...
Keil-Delitzsch -> Deu 2:1-23
Keil-Delitzsch: Deu 2:1-23 - --
March from Kadesh to the Frontier of the Amorites. - Deu 2:1. After a long stay in Kadesh, they comme...
Constable -> Deu 1:6--4:41; Deu 2:1-23
Constable: Deu 1:6--4:41 - --II. MOSES' FIRST MAJOR ADDRESS: A REVIEW OF GOD'S FAITHFULNESS 1:6--4:40
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