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Teks -- Psalms 10:18 (NET)

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Konteks
10:18 You defend the fatherless and oppressed, so that mere mortals may no longer terrorize them.
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Catatan Kata/Frasa
Wesley , JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

Lainnya
Evidence

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Psa 10:18 - To judge To give sentence for them, and against their enemies.

To give sentence for them, and against their enemies.

Wesley: Psa 10:18 - The man Earthly and mortal men, who yet presume to contend with thee their maker.

Earthly and mortal men, who yet presume to contend with thee their maker.

JFB: Psa 10:16-18 - -- God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Psa 112:7), executes jus...

God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Psa 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Psa 9:16).

Clarke: Psa 10:18 - That the man of the earth may no more oppress That the man of the earth may no more oppress - I believe the Hebrew will be better translated thus: "That he may not add any more to drive away the...

That the man of the earth may no more oppress - I believe the Hebrew will be better translated thus: "That he may not add any more to drive away the wretched man from the land."Destroy the influence of the tyrant; and let him not have it again in his power to add even one additional act of oppression to those which he has already committed

How many for the sake of their religion, and because they would serve God with a pure conscience, have, by wicked lords, proud and arrogant land owners, been driven off their farms, turned out of their houses, deprived of their employments, and exposed to wretchedness! While they served the devil, and were regardless of their souls, they had quiet and peaceable possession; but when they turned to the Lord, and became sober and industrious, attended the means of grace, read their Bible, and were frequent in prayer, then the vile man of the earth drove them from their dwellings! In the sight of such Philistines, piety towards God is the highest of crimes. What a dreadful account must these give to the Judge of the Fatherless and the oppressed

Calvin: Psa 10:18 - That thou mayest judge // That the man who is of earth may no more terrify them 18.That thou mayest judge Here the Psalmist applies the last sentence of the preceding verse to a special purpose, namely, to prevent the faithful, w...

18.That thou mayest judge Here the Psalmist applies the last sentence of the preceding verse to a special purpose, namely, to prevent the faithful, when they are unjustly oppressed, from doubting that God will at length take vengeance on their enemies, and grant them deliverance. By these words he teaches us, that we ought to bear with patience and fortitude the crosses and afflictions which are laid upon us, since God often withholds assistance from his servants until they are reduced to extremity. This is, indeed, a duty of difficult performance, for we would all desire to be entirely exempted from trouble; and, therefore, if God does not quickly come to our relief, we think him remiss and inactive. But if we are anxiously desirous of obtaining his assistance, we must subdue our passion, restrain our impatience, and keep our sorrows within due bounds, waiting until our afflictions call forth the exercise of his compassion, and excite him to manifest his grace in succouring us.

That the man who is of earth may no more terrify them David again commends the power of God in destroying the ungodly; and he does it for this purpose, - that in the midst of their tumultuous assaults we may have this principle deeply fixed in our minds, that God, whenever he pleases, can bring all their attempts to nothing. Some understand the verb ארף , arots, which we have translated to terrify, as neuter, and read the words thus, — that mortal man may be no more afraid. But it agrees better with the scope of the passage to render it transitively, as we have done. And although the wicked prosper in their wicked course, and lift up their heads above the clouds, there is much truth in describing them as mortal, or men liable to many calamities. The design of the Psalmist is indirectly to condemn their infatuated presumption, in that, forgetful of their condition, they breathe out cruel and terrible threatenings, as if it were beyond the power of even God himself to repress the violence of their rage. The phrase, of earth, contains a tacit contrast between the low abode of this world and the height of heaven. For whence do they go forth to assault the children of God? Doubtless, from the earth, just as if so many worms should creep out of the crevices of the ground; but in so doing, they attack God himself, who promises help to his servants from heaven.

TSK: Psa 10:18 - judge // the man // oppress judge : Psa 10:14, Psa 72:4, Psa 82:3, Psa 94:1-6; Isa 11:4; Luk 18:7, Luk 18:8 the man : Psa 17:14; Luk 16:25; 1Co 15:47, 1Co 15:48; Phi 3:18, Phi 3:...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Psa 10:18 - To judge // The man of the earth // May no more oppress To judge i.e. to defend them, and give sentence for them, and against their enemies, as this word is used, Deu 32:36 Psa 7:8 135:14 . The man of the...

To judge i.e. to defend them, and give sentence for them, and against their enemies, as this word is used, Deu 32:36 Psa 7:8 135:14 .

The man of the earth i.e. earthly and mortal men, who are made of the dust, and must return to it, such as the oppressors of thy people are; who yet presume most audaciously and madly to contend with thee their Maker and Judge. Therefore it is time for thee to repress such insolency, and to show how unable they are to stand before thee.

May no more oppress to wit, the fatherless last mentioned.

Gill: Psa 10:18 - To judge the fatherless and the oppressed // that the man of the earth may no more oppress To judge the fatherless and the oppressed,.... That is, God will cause his ear to hear the cries of his people, so as to avenge the wrongs done to the...

To judge the fatherless and the oppressed,.... That is, God will cause his ear to hear the cries of his people, so as to avenge the wrongs done to the fatherless, and them that are oppressed by the man of sin; see Rev 11:18;

that the man of the earth may no more oppress: or "terrify" p, the dear children of God, and faithful witnesses of Christ, as he has done; for by "the man of the earth" is not meant carnal worldly men in general, "the wicked of the earth", as the Targum renders it; who are so called because their original is from the earth, and they dwell in earthly tabernacles, and shall return to the earth again, and are earthly minded men, and have much of this world's things; and are therefore sometimes called the men and children of this world, and who, generally speaking, are oppressors of the saints; and who shall cease to be so in the latter day, when the kingdom shall be given to the saints of the most High; but particularly the man of sin, the Romish antichrist, seems intended, who is the beast that is risen up out of the earth, Rev 13:11; and so the words may be rendered here, "the man out of the earth" q; whose kingdom and government is an earthly one, and is supported by the kings of the earth, and with earthly power and grandeur, and with earthly views and worldly ends: he has been the great oppressor and terrifier of the poor people of God; but when Christ comes to avenge them on him, he will no more oppress, he will be taken and cast alive into the lake of fire; see Rev 13:10. The words may be rendered according to the accents thus, "to judge the fatherless and the oppressed; he shall not add any more": for there is an "athnach" which makes a proposition "under" עוד, "any more": and the sense is, God shall so thoroughly avenge the injuries of the fatherless and the oppressed, that there will be no need to add thereunto or repeat the vengeance, it will be an utter destruction; and then follows another distinct end of causing his ear to hear, namely, "to shake terribly the man of the earth", or "to shake terribly man from off the earth" r, the man of sin, as before; see Isa 2:19; or, as Jarchi interprets the words, "to beat and break in pieces"; that is, antichrist and his kingdom; so Montanus.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Psa 10:18 Heb “he will not add again [i.e., “he will no longer”] to terrify, man from the earth.” The Hebrew term אֱנ&...

Geneva Bible: Psa 10:18 ( l ) To judge the fatherless and the oppressed, that the man of the earth may no more oppress. ( l ) G...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Psa 10:12-18 - --The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for pray...

Matthew Henry: Psa 10:12-18 - -- David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,...

Keil-Delitzsch: Psa 10:17-18 - -- Still standing on this eminence from which he seems to behold the end, the poet basks in the realisation of that which has been obtained in answe...

Constable: Psa 10:1-18 - --Psalm 10 ...

Constable: Psa 10:12-18 - --2. Cry for vengeance 10:12-18 ...

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Tafsiran/Catatan -- Lainnya

Evidence: Psa 10:18 All men who are eminently useful are made to feel their weakness in a supreme degree. CHARLES SPURGEON ...

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Pendahuluan / Garis Besar

JFB: Psalms (Pendahuluan Kitab) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the tit...

JFB: Psalms (Garis Besar) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided...

TSK: Psalms (Pendahuluan Kitab) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nat...

TSK: Psalms 10 (Pendahuluan Pasal) Overview Psa 10:1, David complains of the wicked; ...

Poole: Psalms (Pendahuluan Kitab) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never qu...

Poole: Psalms 10 (Pendahuluan Pasal) THE ARGUMENT This Psalm contains David’ s complaint unto God against his malicious enemies, especially those of his own peopl...

MHCC: Psalms (Pendahuluan Kitab) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were w...

MHCC: Psalms 10 (Pendahuluan Pasal) (Psa 10:1-11) The psalmist complains of the wickedness of the wicked. ...

Matthew Henry: Psalms (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts ...

Matthew Henry: Psalms 10 (Pendahuluan Pasal) The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and ...

Constable: Psalms (Pendahuluan Kitab) Introduction Title ...

Constable: Psalms (Garis Besar) Outline I. Book 1: chs. ...

Constable: Psalms Psalms Bibliography Allen, Ronal...

Haydock: Psalms (Pendahuluan Kitab) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of pr...

Gill: Psalms (Pendahuluan Kitab) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at ...

Gill: Psalms 10 (Pendahuluan Pasal) INTRODUCTION TO PSALM 10 This psalm in the Septuagint version, an...

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