Teks -- Mark 12:25 (NET)

12:25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 12:25 - When they shall rise from the dead

When they shall rise from the dead ( hotan ek nekrōn anastōsin ).

Second aorist active subjunctive with hotan (hote plus an ). Mat 22:30 has it "in the resurrection,"Luk 20:35 "to attain to the resurrection."The Pharisees regarded the future resurrection body as performing marriage functions, as Mohammedans do today. The Pharisees were in error on this point. The Sadducees made this one of their objections to belief in the resurrection body, revealing thus their own ignorance of the true resurrection body and the future life where marriage functions do not exist.

Robertson: Mar 12:25 - As angels in heaven

As angels in heaven ( hōs aggeloi en tōi ouranōi ).

So Mat 22:30. Luk 20:36 has "equal unto the angels"(isaggeloi ). "Their equality with angels consists in their deliverance from mortality and its consequences"(Swete). The angels are directly created, not procreated.

Wesley: Mar 12:25

When they rise from the dead, neither men marry nor women are given in marriage.

JFB: Mar 12:25 - For when they shall rise from the dead, they neither marry, nor are given in marriage

"neither can they die any more" (Luk 20:36). Marriage is ordained to perpetuate the human family; but as there will be no breaches by death in the future state, this ordinance will cease.

JFB: Mar 12:25 - but are as the angels which are in heaven

In Luke (Luk 20:36) it is "equal unto the angels." But as the subject is death and resurrection, we are not warranted to extend the equality here taught beyond the one point--the immortality of their nature. A beautiful clause is added in Luke (Luk 20:36) --"and are the children of God"--not in respect of character, which is not here spoken of, but of nature--"being the children of the resurrection," as rising to an undecaying existence (Rom 8:21, Rom 8:23), and so being the children of their Father's immortality (1Ti 6:16).

TSK: Mar 12:25 - but

but : Mat 22:30; Luk 20:35, Luk 20:36; 1Co 15:42-54; Heb 12:22, Heb 12:23; 1Jo 3:2

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 12:19-27

Ver. 19-27. The true question about the resurrection was: Whether the bodies of the dead shall rise or not? Not whether they shall arise with the same qualities, affections, powers, &c. They are sown natural, but they shall rise spiritual, bodies, without affections and qualities disposing them to actions only necessary for the supporting the natural life, such as hunger and thirst, &c.; or for the upholding the world, that while one generation passeth it might be supplied by another, such as an appetite to marriage, &c.: what needs this when all generations shall be determined in the everlasting world? So as in truth these learned men showed themselves dunces, wholly ignorant of what they came to argue upon. They should first have proved that there would be any need of wives, or any such thing as marriage, after the world should have an end. In the mean time our Saviour proveth the resurrection out of the writings of Moses, owned by themselves for holy writ. Without a resurrection Abraham would not be Abraham, nor Isaac Isaac, nor Jacob Jacob. See the notes on this part of the history: See Poole on "Mat 22:24" , and following verses to Mat 22:32 .

Gill: Mar 12:25 - For when they shall rise from the dead // they neither marry, nor are given marriage // but are as the angels which are in heaven

For when they shall rise from the dead,.... These seven brethren, and the woman; and so any, and every other:

they neither marry, nor are given marriage: there will be no such natural relation subsisting, nor any need of any:

but are as the angels which are in heaven; See Gill on Mat 22:30.