Teks -- Genesis 50:25 (NET)

50:25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Gen 50:25 - And ye shall carry up my bones from hence

Herein he had an eye to the promise, Gen 15:13-14, and in God's name assures them of the performance of it. In Egypt they buried their great men very honourably, and with abundance of pomp; but Joseph prefers a plain burial in Canaan, and that deferred almost two hundred years, before a magnificent one in Egypt. Thus Joseph by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning his bones, Heb 11:22. He dies in Egypt; but lays his bones at stake, that God will surely visit Israel, and bring them to Canaan.

Clarke: Gen 50:25 - Ye shall carry up my bones

Ye shall carry up my bones - That I may finally rest with my ancestors in the land which God gave to Abraham, to Isaac, and to Jacob; and which is a pledge as it is a type of the kingdom of Heaven. Thus says the author of the Epistle to the Hebrews, Heb 11:22 : "By Faith Joseph, when he died, ( τελευτων, when dying), made mention of the departure ( εξοδου, of the Exodus) of the children of Israel; and gave commandment concerning his bones. From this it is evident that Joseph considered all these things as typical, and by this very commandment expressed his faith in the immortality of the soul, and the general resurrection of the dead. This oath, by which Joseph then bound his brethren, their posterity considered as binding on themselves; and Moses took care, when he departed from Egypt, to carry up Joseph’ s body with him, Exo 13:19; which was afterwards buried in Shechem, Jos 24:32, the very portion which Jacob had purchased from the Amorites, and which he gave to his son Joseph, Gen 48:22; Act 7:16. See the reason for this command as given by Chrysostom, vol. ii., p. 695, sec. D.E.

Calvin: Gen 50:25 - God will surely visit you

25.God will surely visit you. By these words he intimates that they would be buried as in oblivion, so long as they remained in Egypt: and truly that exile was as if God had turned his back on them for a season. Nevertheless, Joseph does not cease to fix the eyes of his mind on God; as it is written in the Prophet,

“I will wait upon the Lord that hideth his face
from the house of Jacob.” (Isa 8:17.)

This passage also clearly teaches what was the design of this anxious choice of his sepulcher, namely, that it might be a seal of redemption: for after he has asserted that God was faithful, and would, in his own time, grant what he had promised, he immediately adjures his brethren to carry away his bones. These were useful relics, the sight of which plainly signified that, by the death of men, the eternal covenant in which Joseph commands his posterity safely to rest, had by no means become extinct; for he deems it sufficient to adduce the oath of God, to remove all their doubts respecting their deliverance.

End of the Commentaries on the first book of Moses called Genesis.

TSK: Gen 50:25 - took an // and ye

took an : Gen 50:5, Gen 47:29-31

and ye : Exo 13:19; Jos 24:32; Act 7:16; Heb 11:22

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Gen 50:25 - Joseph took an oath // of the children of Israel // My bones // Quest // Answ

Joseph took an oath for the same reason which moved Jacob to require an oath from him, Gen 47:30,31 ,

of the children of Israel: he saith not, of his brethren, but of Israel’ s children; under which his grandchildren are comprehended, and seem principally intended here; either because his brethren were most of them dead, or rather because he knew that they were not to go out of Egypt in his brethren’ s time, but in their second or third generation.

My bones i.e. my dead body: but he mentions only his bones, because part of his body was corrupted, and the other part, though preserved from corruption by the embalming, yet was so changed and adulterated with the spices, and other materials which they used, that it looked like another thing: only his bones remained entire and unchanged.

Quest. Why did he not desire to be presently carried thither, and buried there, as his father did?

Answ 1. Lest he should disoblige the Egyptians, and provoke them against his brethren and children. The removal of his father thither was necessary, and forced from him by an oath, but the order for the removal of himself would have been voluntary and designed, and therefore could not have escaped the censure of an ungrateful contempt of the land of Egypt, which as it was thought good enough for him and his to live in, should have been judged so too for his burial.

2. That by these his remains his memory might be the longer and better preserved, both with the Egyptians, who for his sake might show kindness to his near relations; and with the Israelites, to whom this was a visible pledge of their deliverance, and a help to their faith, and all obligation to them to persist in the true religion.

Haydock: Gen 50:25 - Embalmed

Embalmed, like the Egyptian momies, or mummies, which is a Persian word, signifying a dried corpse. Some of them are very magnificent, adorned with golden letters and hieroglyphics, various bandages, &c. They are laid in coffins. Some pretend that Joseph was afterwards adored in Egypt, under the names of Serapis and Osiris: but the grounds of this supposition are only a few uncertain etymologies and emblems, which might agree with him as well as with those modern deities: (Calmet) at least it does not at all appear probable, that he was adored in Egypt before the departure of the Israelites, as the king who persecuted them did not know Joseph, Exodus i. 8. His greatest glory was, to have prefigured Jesus Christ in so wonderful a manner during the course of his life, and to have been replenished with all the graces which could form the character of a great man and a saint. Some think, that the history of Joseph has been imitated in the fable of Proteus, or Cetes, king of Egypt. See the True History of Fabulous Times, by Juerin du Roche, a virtuous and learned ecclesiastic, who ws put to death for his faith, at Paris, September 8, 1792. See also Rollin's Abridgment. (Haydock)

Gill: Gen 50:25 - And Joseph took an oath of the children of Israel // saying, God will surely visit you // and ye shall carry up my bones from hence

And Joseph took an oath of the children of Israel,.... Not of his brethren only, but of their posterity, as many of them as were now grown up, that so it might be communicated from one to another, and become well known to that generation which should depart out of Egypt:

saying, God will surely visit you; which he repeats for the certainty of it, and that it might be observed:

and ye shall carry up my bones from hence; when they should go from thence to Canaan's land; he did not desire them to carry him thither when he should die, which he knew would give umbrage to the Egyptians, and they would not be so able to obtain leave to do it as he had for his father. This was accordingly done; when Israel went out of Egypt, Moses took the bones of Joseph with him, and they were buried in Shechem; see Exo 13:19.