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Teks -- Proverbs 1:33 (NET)

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Konteks
1:33 But the one who listens to me will live in security, and will be at ease from the dread of harm.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Wisdom | PROVERBS, THE BOOK OF | QUIET | WISDOM OF GOD | Counsel | Obedience | Opportunity | Personification | Repentance | Righteous | Young Men | selebihnya
Daftar Isi

Catatan Kata/Frasa
JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
Maclaren , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Pro 1:33 - dwell safely Literally, "in confidence" (Deu 12:10).

Literally, "in confidence" (Deu 12:10).

JFB: Pro 1:33 - be quiet Or at ease, in real prosperity.

Or at ease, in real prosperity.

JFB: Pro 1:33 - from fear Without fear.

Without fear.

Clarke: Pro 1:33 - But whoso hearkeneth unto me shall dwell safely But whoso hearkeneth unto me shall dwell safely - The man who hears the voice of wisdom in preference to the enticements of the wicked. He shall dwe...

But whoso hearkeneth unto me shall dwell safely - The man who hears the voice of wisdom in preference to the enticements of the wicked. He shall dwell in safety, ישכן בטח yishcan betach , he shall inhabit safety itself; he shall be completely safe and secure; and shall be quiet from the fear of evil, having a full consciousness of his own innocence and God’ s protection. Coverdale translates, "And have ynough without eney feare of evell."What the just man has he got honestly; and he has the blessing of God upon it. It is the reverse with the thief, the knave, the cheat, and the extortioner: Male parta pejus dilabuntur ; "Ill gotten, worse spent."

TSK: Pro 1:33 - whoso // and shall whoso : Pro 8:32-35, Pro 9:11; Psa 25:12, Psa 25:13, Psa 81:13; Isa 48:18, Isa 55:3; Mat 17:5; Joh 10:27-29; 1Pe 1:5 and shall : Pro 3:21-26, Pro 14:2...

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Poole: Pro 1:33 - Safely // From fear of evil Safely or securely , or confidently ; resting himself upon the conscience of his own integrity, and upon the promises and favour of God. From fear...

Safely or securely , or confidently ; resting himself upon the conscience of his own integrity, and upon the promises and favour of God.

From fear of evil from sinful and tormenting cares and fears. And as a wicked man’ s mind is oft full of anxiety in the midst of all his outward prosperity and glory, so the mind of a good man is filled with peace and joy, even when his outward man is exposed to many troubles.

Haydock: Pro 1:33 - Evils Evils. Both the just and the wicked, (ver. 31.; Haydock) shall be treated according to their deserts, 2 Corinthians v. 10. (Worthington) --- Even ...

Evils. Both the just and the wicked, (ver. 31.; Haydock) shall be treated according to their deserts, 2 Corinthians v. 10. (Worthington) ---

Even in this world, the just enjoy the peace of a good conscience. (Menochius)

Gill: Pro 1:33 - But whoso hearkeneth unto me // shall dwell safely // and shall be quiet from fear of evil But whoso hearkeneth unto me,.... To Wisdom, or Christ; to the cry and call above; to the voice of his Gospel, not only externally, but internally; so...

But whoso hearkeneth unto me,.... To Wisdom, or Christ; to the cry and call above; to the voice of his Gospel, not only externally, but internally; so as spiritually and experimentally to understand it, to distinguish it from the voice of a stranger; so as to approve of it, and receive it in the love of it, and to delight and take pleasure in it; so as to feet the power of it, and believe it; not only give an assent unto it, but by faith receive it, and appropriate the things of it to a man's self: and also to the voice of his precepts, his ordinances; so as to yield a cheerful obedience to them, from a principle of love, with a view to his glory, and without trusting to and depending upon it. Such

shall dwell safely; as they must indeed, since they dwell in God; in his heart, "the secret place of the most High"; and in his everlasting and unchangeable love, wherefore they are not consumed; and in the covenant of his grace, which is firm, and sure, and immovable; and in his power, by and in which they are kept, as in a garrison, fortress, or strong hold: and they dwell in Christ the Rock of ages, against which the gates of hell cannot prevail, and on which their souls are built; and so remain safe amidst the floods, storms, and tempests, that beat upon them; the refuge to which they flee, the strong hold to which they turn, and whither they run and are safe; the ark in which they ride safely, amidst all the waves and billows of affliction and tribulation; their place of defence, where they are safe from Satan; and are in his hands out of which none can pluck them, the Lord their righteousness, by whom Judah is saved, and under whom Israel dwells safely; being by his righteousness secure from divine justice, from the curse of the law, and from wrath to come: besides, such have the Spirit dwelling in them, who is greater the he that is in the world; who when he, the enemy, comes in upon them as a flood, the Spirit of the Lord lifts up a standard against him; angels are their guardians, encamp about them; and they are the inhabitants of a strong city, which has salvation for walls and bulwarks; and especially they will dwell safely in the other world, in those mansions and everlasting habitations in Christ's Father's house he is preparing for them; which are sure dwellings, as well as quiet resting places, as follows;

and shall be quiet from fear of evil; as they may be in the present life, under a comfortable sense of the blood, righteousness, and sacrifice of Christ: which, when applied and laid hold on by faith, speak peace to the conscience, and yield quietness of mind; so that such have no reason to be afraid of the evil one, Satan, who cannot devour and destroy them; nor of the evil of sin; for, though they may and should be afraid to commit it, yet not of being conquered by it, and coming under the dominion of it, nor of being brought by it into a state of condemnation; nor of the evil of judgments upon a wicked world; nor of death and a future judgment; nor of hell, and everlasting damnation: and hereafter such will enter into peace, and be free from all evils, natural, moral, or spiritual; and from the fear of them, being out of the reach of them all. The safety and protection of those that hearken to Christ, and believe in him, here promised, had a remarkable accomplishment in the believing Jews; who, a little before the destruction of Jerusalem, were warned to go out from thence to a place called Pella, beyond Jordan l as they did, and where they were safe.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Pro 1:33 The verb שַׁאֲנַן (sha’anan) is a Palel perfect of שָׁאַן (s...

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Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: Pro 1:20-33 - A Libation To Jehovah Wisdom's Call Wisdom crieth without; she uttereth her voice in the streets: 21, She crieth in the chief place of concours...

MHCC: Pro 1:20-33 - --Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of...

Matthew Henry: Pro 1:20-33 - -- Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of G...

Keil-Delitzsch: Pro 1:32-33 - -- The discourse is now summarily brought to a close: 32 For the perverseness of the simple slays them, And the security of fools de...

Constable: Pro 1:1--9:18 - --I. DISCOURSES ON WISDOM chs. 1--9 Verse one introduces both the book...

Constable: Pro 1:8--8:1 - --B. Instruction for Young People 1:8-7:27 ...

Constable: Pro 1:20-33 - --2. Wisdom's appeal 1:20-33 ...

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Pendahuluan / Garis Besar

JFB: Proverbs (Pendahuluan Kitab) THE NATURE AND USE OF PROVERBS.--A proverb is a pithy sentence, concisely expressing some well-established truth susceptible of various illustratio...

TSK: Proverbs (Pendahuluan Kitab) The wisdom of all ages, from the highest antiquity, has chosen to compress and communicate its lessons in short, compendious sentences, and in poet...

TSK: Proverbs 1 (Pendahuluan Pasal) Overview Pro 1:1, The use of the proverbs; P...

Poole: Proverbs 1 (Pendahuluan Pasal) PROVERBS The penman of this book is expressed in the title, Solomon, who was famous for his proverbs, of which he spoke three thou...

MHCC: Proverbs (Pendahuluan Kitab) The subject of this book may be thus stated by an enlargement on the opening verses. 1...

MHCC: Proverbs 1 (Pendahuluan Pasal) (Pro 1:1-6) The use of the Proverbs. (...

Matthew Henry: Proverbs (Pendahuluan Kitab) An Exposition, With Practical Observations, of The Proverbs We have now before us, I. A new author, or penman rather, or pen (if you...

Matthew Henry: Proverbs 1 (Pendahuluan Pasal) Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in n...

Constable: Proverbs (Pendahuluan Kitab) Introduction Title ...

Constable: Proverbs (Garis Besar) Outline I. Discourses on wisdom chs. ...

Constable: Proverbs Proverbs Bibliography Aitken, Ke...

Haydock: Proverbs (Pendahuluan Kitab) THE BOOK OF PROVERBS. INTRODUCTION. This book is so called, because it consists of wise and weighty sentences, regulatin...

Gill: Proverbs (Pendahuluan Kitab) INTRODUCTION TO PROVERBS This book is called, in some printed Hebrew copies, "Sepher Mishle", the Book of Proverbs; the title of i...

Gill: Proverbs 1 (Pendahuluan Pasal) INTRODUCTION TO PROVERBS 1 After the inscription, which gives the ...

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