Teks -- Revelation 17:16 (NET)

17:16 The ten horns that you saw, and the beast– these will hate the prostitute and make her desolate and naked. They will consume her flesh and burn her up with fire.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rev 17:16 - These shall hate the harlot

These shall hate the harlot ( houtoi misēsousin tēn pornēn ).

Future active of miseō . Houtoi is resumptive demonstrative pronoun (masculine) referring to the ten horns and the beast (neuter); construction according to sense. The downfall of Rome will come from the sudden change in subject peoples.

Robertson: Rev 17:16 - Shall make her desolate and naked

Shall make her desolate and naked ( ērēmōmenēn poiēsousin autēn kai gumnēn ).

Future active of poieō and perfect passive predicate accusative participle of erēmoō , old verb (from erēmos desolate), again in Rev 18:16, Rev 18:19. Gumnēn (naked) is predicate adjective.

Robertson: Rev 17:16 - Shall eat her flesh

Shall eat her flesh ( tas sarkas autēs phagontai ).

Future middle of the defective verb esthiō , to eat. Note plural sarkas , portions of flesh (Jam 5:3) as in Psa 27:2; Mic 3:3.

Robertson: Rev 17:16 - Shall burn her utterly with fire

Shall burn her utterly with fire ( autēn katakausousin en puri ).

Future active of katakaiō , to burn down (perfective use of kaiō ). John wrote before the days of Alaric, Genseric, Ricimer, Totila, with their hordes which devastated Rome and the west in the fifth and sixth centuries. "No reader of the Decline and Fall can be at a loss for materials which will at once illustrate and justify the general trend of St. John’ s prophecy"(Swete).

Vincent: Rev 17:16 - Upon the beast

Upon the beast ( ἐπί )

Read καὶ and: " the ten horns - and the beast."

Vincent: Rev 17:16 - Desolate

Desolate ( ἠρημωμένην )

Lit., desolated , the verb being in the perfect participle.

Vincent: Rev 17:16 - Shall eat her flesh

Shall eat her flesh

A token of extreme hostility. See Psa 27:2; Mic 3:3. Xenophon, speaking of the hatred between the pure Spartans and the Helots, says that no one of the pure Spartans could conceal his readiness to eat the Helot raw. Notice the plural σάρκας flesh , and see on Jam 5:3.

Vincent: Rev 17:16 - Burn

Burn ( κατακαύσουσιν )

Rev., giving the force of κατά down , burn utterly . According to some interpreters the figure is changed from the woman to a city; but this is unnecessary, as the language is probably taken from the punishment of fornication on the part of a priest's daughter (Lev 21:9; compare Lev 20:14).

JFB: Rev 17:16 - upon the beast

But A, B, Vulgate, and Syriac read, "and the beast."

JFB: Rev 17:16 - shall make her desolate

Having first dismounted her from her seat on the beast (Rev 17:3).

JFB: Rev 17:16 - naked

Stripped of all her gaud (Rev 17:4). As Jerusalem used the world power to crucify her Saviour, and then was destroyed by that very power, Rome; so the Church, having apostatized to the world, shall have judgment executed on her first by the world power, the beast and his allies; and these afterwards shall have judgment executed on them by Christ Himself in person. So Israel leaning on Egypt, a broken reed, is pierced by it; and then Egypt itself is punished. So Israel's whoredom with Assyria and Babylon was punished by the Assyrian and Babylonian captivities. So the Church when it goes a-whoring after the word as if it were the reality, instead of witnessing against its apostasy from God, is false to its profession. Being no longer a reality itself, but a sham, the Church is rightly judged by that world which for a time had used the Church to further its own ends, while all the while "hating" Christ's unworldly religion, but which now no longer wants the Church's aid.

JFB: Rev 17:16 - eat her flesh

Greek plural, "masses of flesh," that is, "carnal possessions"; implying the fulness of carnality into which the Church is sunk. The judgment on the harlot is again and again described (Rev 18:1; Rev 19:5); first by an "angel having great power" (Rev 18:1), then by "another voice from heaven" (Rev. 18:4-20), then by "a mighty angel" (Rev 18:21-24). Compare Eze 16:37-44, originally said of Israel, but further applicable to the New Testament Church when fallen into spiritual fornication. On the phrase, "eat . . . flesh" for prey upon one's property, and injure the character and person, compare Psa 14:4; Psa 27:2; Jer 10:25; Mic 3:3. The First Napoleon's Edict published at Rome in 1809, confiscating the papal dominions and joining them to France, and later the severance of large portions of the Pope's territory from his sway and the union of them to the dominions of the king of Italy, virtually through Louis Napoleon, are a first instalment of the full realization of this prophecy of the whore's destruction. "Her flesh" seems to point to her temporal dignities and resources, as distinguished from "herself" (Greek). How striking a retribution, that having obtained her first temporal dominions, the exarchate of Ravenna, the kingdom of the LOMBARDs, and the state of Rome, by recognizing the usurper Pepin as lawful king of France, she should be stripped of her dominions by another usurper of France, the Napoleonic dynasty!

JFB: Rev 17:16 - burn . . . with fire

The legal punishment of an abominable fornication.

Clarke: Rev 17:16 - And the ten horns which thou sowest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire

And the ten horns which thou sowest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire - Here is a clue to lead us to the right interpretation of the horns of the beast. It is said the Ten horns shall hate the whore; by which is evidently meant, when connected with what follows, that the whole of the ten kingdoms in the interest of the Latin Church shall finally despise her doctrines, be reformed from popery, assist in depriving her of all influence and in exposing her follies, and in the end consign her to utter destruction. From this it follows that no Roman Catholic power which did not exist so late as the Reformation can be numbered among the horns of the beast; the horns must, therefore, be found among the great states of Europe at the commencement of the Reformation. These were exactly ten, viz., France, Spain, England, Scotland, The Empire, Sweden, Denmark, Poland, Hungary, and Portugal. In these were comprehended most of the minor states not styled monarchies, and which, from their first rise to the period of the Reformation, had been subdued by one or more of the ten grand Roman Catholic powers already named. Consequently, these ten constituted the power and strength of the beast; and each minor state is considered a part of that monarchy under the authority of which it was finally reduced previously to the Reformation

But it may be asked, How could the empire, which was the revived head of the beast, have been at the same time one of its horns? The answer is as follows: Horns of an animal, in the language of prophecy, represent the powers of which that empire or kingdom symbolized by the animal is composed. Thus the angel, in his interpretation of Daniel’ s vision of the ram and he-goat expressly informs us that "the ram with two horns are the kings of Media and Persia."One of the horns of the ram, therefore, represented the kingdom of Media, and the other the kingdom of Persia; and their union in one animal denoted the united kingdom of Media and Persia, viz., the Medo-Persian empire. In like manner the beast with ten horns denotes that the empire represented by the beast is composed of ten distinct powers, and the ten horns being united in one beast very appropriately show that the monarchies symbolized by these horns are united together to form one empire; for we have already shown, in the notes on Rev 13:1, that a beast is the symbol of an empire. Therefore, as the horns of an animal, agreeably to the angel’ s explanation, (and we can have no higher authority), represent all the powers of which that domination symbolized by the animal is composed, the Roman empire of Germany, as one of those monarchies which gave their power and strength to the Latin empire, must consequently have been A Horn of the beast. But the Germanic empire was not only a Latin power, but at the same time was acknowledged by all Europe to have precedency of all the others. Therefore, as it is not possible to express these two circumstances by one symbol, it necessarily follows, from the nature of symbolical language, that what has been named the holy Roman empire must have a double representation. Hence the empire, as one of the powers of the Latin monarchy, was a horn of the beast, and in having precedency of all the others was its revived head. See a similar explanation of the tail of the dragon in the notes on Rev 12:4.

Defender: Rev 17:16 - shall hate the whore

The great whore is Mystery Babylon, the erstwhile ally of political Babylon. She has incorporated all the anti-Christian and pseudo-Christian religions under her control, and probably all educational and cultural and sociological systems as well, in a vast syncretistic pseudo-religion designed to promote worship of the beast and Satan as the god of this world. Once that is accomplished, however, the political powers will have no further use for her and will appropriate all her vast holdings for themselves, destroying everything they cannot use."

TSK: Rev 17:16 - the ten // these // and naked // eat // and burn

the ten : Rev 17:2, Rev 17:10,Rev 17:12

these : The ten horns, which the angel explained of ""ten kings""or kingdoms, and which once exalted and supported her ecclesiastical tyranny, will hate, desolate, strip, and devour her. They will be the principal instruments in the destruction of popery and the ruin of Rome itself. Rev 17:1, Rev 17:2, Rev 17:13, Rev 16:12; Isa 13:17, Isa 13:18; Jer 50:41, Jer 50:42

and naked : Rev 18:16, Rev 18:17; Eze 16:37-44, Eze 23:45-49

eat : Job 31:31; Psa 27:2; Dan 7:5

and burn : Rev 18:8, Rev 18:16; Lev 21:9

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rev 17:16 - And the ten horns which thou sawest upon the beast // These shall hate the whore, &c

And the ten horns which thou sawest upon the beast: see Rev 17:3,12 .

These shall hate the whore, &c. the ten kings shall apostatize from the papacy, and be great instruments of God to ruin it. When we see some other kingdoms, now in vassalage to the pope, do as much as hath been done in England, and Scotland, and Sweden, and some other places, we may possibly understand this prophecy better than we yet do.

PBC: Rev 17:16

The ten horns with ten crowns stand for the emperors of Rome while Caesar worship was prevalent. These hated Jerusalem and in their zeal they devoured, " ate the flesh" of these because Jerusalem had dared to rebel against their great power.— Eld. Charles Taylor

Gill: Rev 17:16 - And the ten horns which thou sawest upon the beast // these shall hate the whore // and shall make her desolate // and naked // and shall eat her flesh // And burn her with fire

And the ten horns which thou sawest upon the beast,.... Rev 17:3 and which are interpreted of ten kings, Rev 17:12. The Alexandrian copy, the Complutensian edition, and the Syriac Arabic, and Ethiopic versions, read, "and the beast"; and then the sense is, that the ten kings and states in particular, who have defended antichrist, and the whole empire in general, which has bore up and supported the whore of Rome:

these shall hate the whore; her principles and sentiments, her doctrines, which are doctrines of devils, her wicked practices, her idolatries, adulteries, murders, and thefts; they will repent of their fornications with her, and cease from them; their love will be turned to hatred, and the latter will be greater than ever the former was, like Amnon's to Tamar; and as it usually is with men towards harlots, when they see their follies, and how they have been deceived and abused by them:

and shall make her desolate; leave her, quit her communion; no more commit fornication with her, or join with her in her idolatrous worship; but come out from that apostate church, and renounce all fellowship with her, and persuade and engage as many as they can influence to do the same:

and naked; strip her of her purple, scarlet colour, gold, pearls, and precious stones; cease to give their power and strength, withhold their taxes and tribute, deprive her of her power and authority, civil and ecclesiastical, in their realms, and take away even her patrimony from her; and not only so, but expose her shame and filthiness, her abominable principles and practices, to all the world; which has been in part done already:

and shall eat her flesh; not literally, but mystically; not out of love, but hatred; they shall take that to themselves, and make use of, which have fattened her, as bishoprics, and other benefices, lands, endowments belonging to abbeys, and monasteries, and other religious houses; an instance and example of which we have in King Henry the Eighth's time; so some understand this phrase of devouring the substance of others, in Psa 27:2. So the Targumists often interpret "flesh and fatness"; by "riches, goods", or substance; the phrase in Isa 17:4 "the fatness of his flesh shall wax lean", is paraphrased, עותר יקריה, "the riches of his glory shall be carried away"; and the words in Mic 3:3 who shall also eat the flesh of my people", &c. are rendered, "and they who spoil" נכסי עמי, "the goods", or "substance of my people, and take away their precious mammon, or money, from them. And again, Zec 11:9 "let the rest eat, everyone the flesh of another", is in the Targum, "let a man spoil" נכסי, "the goods or substance of his neighbour"; and in Rev 17:16 he shall eat the flesh of the fat; the paraphrase is, "he shall" spoil נכסי, "the goods or substance of the rich".

And burn her with fire: alluding to the law in Lev 21:9 which required that the daughter of a priest, that played the whore, should be burnt with fire; and this is to be understood literally of burning the city of Rome, the seat of the whore, with fire; of which see Rev 18:8. It has been very near being burnt in times past, as by Alaricus the Goth, Attila the Hun, Genseric the Vandal, and by Totilas, and in later times by Charles the Fifth; and would have been, had they not been dissuaded or diverted from it; and which were so many preludes and warnings of its future fate: and we may learn from hence, that Rome, and the Romish antichrist, will not be destroyed by the Turks, but by the Christians; and by the same states, and kingdoms, and princes, by which the whore of Rome has been supported in her grandeur, power, and authority, who will revolt from Popery, and embrace the pure Gospel of Christ: and this shows, that the ten horns, or kingdoms, into which the Roman empire has been divided, will subsist in this form at the destruction of Rome; wherefore, it has been rightly observed by some, that not one of these kingdoms shall ever be able to rise to universal monarchy. France has been for many years attempting it, but in vain; and we may sit down easy and satisfied, assuring ourselves with the greatest confidence, that all attempts this way will be fruitless; there never will be another universal monarchy on earth but that of Christ's; see Dan 2:37.