Teks -- 1 Corinthians 15:4 (NET)

15:4 and that he was buried, and that he was raised on the third day according to the scriptures,

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: 1Co 15:4 - And that he was buried

And that he was buried ( kai hoti etaphē ).

Note hoti repeated before each of the four verbs as a separate item. Second aorist passive indicative of thaptō , old verb, to bury. This item is an important detail as the Gospels show.

Robertson: 1Co 15:4 - And that he hath been raised

And that he hath been raised ( kai hoti egēgertai ).

Perfect passive indicative, not ēgerthē like rose of the King James’ Version. There is reason for this sudden change of tense. Paul wishes to emphasize the permanence of the resurrection of Jesus. He is still risen.

Robertson: 1Co 15:4 - On the third day

On the third day ( tēi hēmerāi tēi tritēi ).

Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ’ s resurrection. We have it in Peter’ s speech (Act 10:40) and Jesus points it out as part of prophecy (Luk 24:46). The other expression occasionally found "after three days"(Mar 10:34) is merely free vernacular for the same idea and not even Mat 12:40 disturbs it. See Luk 24:1 for record of the empty tomb on the first day of the week (the third day).

Vincent: 1Co 15:4 - Rose

Rose ( ἐγήγερται )

Rev., correctly, hath been raised . Died and was buried are in the aorist tense. The change to the perfect marks the abiding state which began with the resurrection. He hath been raised and still lives.

Wesley: 1Co 15:4 - According to the scriptures

He proves it first from scripture, then from the testimony of a cloud of witnesses. Psa 16:10.

JFB: 1Co 15:4 - buried . . . rose again

His burial is more closely connected with His resurrection than His death. At the moment of His death, the power of His inextinguishable life exerted itself (Mat 27:52). The grave was to Him not the destined receptacle of corruption, but an apartment fitted for entering into life (Act 2:26-28) [BENGEL].

JFB: 1Co 15:4 - rose again

Greek, "hath risen": the state thus begun, and its consequences, still continue.

Defender: 1Co 15:4 - buried

The bodily burial of Christ is included as a part of the gospel, or "good news" concerning Christ, no doubt in order to emphasize that His resurrection was a bodily resurrection (Rom 10:9)."

TSK: 1Co 15:4 - that // he rose // according

that : Isa 53:9; Mat 27:57-60; Mar 15:43-46; Luk 23:50-53; Joh 19:38-42; Act 13:29; Rom 6:4; Col 2:12

he rose : 1Co 15:16-21; Mat 20:19, Mat 27:63, Mat 27:64, Mat 28:1-6; Mar 9:31, Mar 10:33, Mar 10:34, Mar 16:2-7; Luk 9:22; Luk 18:32, Luk 18:33, Luk 24:5-7; Joh 2:19-21, Joh 20:1-9; Act 1:3, Act 2:23, Act 2:24, Act 2:32, Act 13:30; Act 17:31; Heb 13:20

according : Psa 2:7, Psa 16:10,Psa 16:11; Isa 53:10-12; Hos 6:2; Jon 1:17; Mat 12:40; Luk 24:26, Luk 24:46; Act 2:25-33, Act 13:30-37, Act 26:22, Act 26:23; 1Pe 1:11

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 1Co 15:4

Not the death only, but the burial of Christ, and his resurrection again from the dead, were (though more darkly) revealed in the Scriptures of the Old Testament. Jonah and Isaac were both of them types of this; David prophesied, that God would not leave his soul in hell, nor suffer his Holy One to see corruption, Psa 16:10 ; which Peter applieth to Christ, Act 2:31 : so Act 13:35 . So that the doctrine of the New Testament in these things agreeth with the doctrine of the Old; with this only difference, that the Old Testament contained the New Testament in a mystery, and the New Testament was the Old Testament more fully and plainly revealed.

Gill: 1Co 15:4 - And that he was buried // and that he rose again the third day according to the Scriptures

And that he was buried,.... That is, according to the Scriptures; for as he died and rose again according to the Scriptures, he was buried according to them; which speak of his being in hell, in "sheol", in the grave, and of his making his grave with the wicked, and with the rich in his death, Psa 16:10 and which had their accomplishment through Joseph of Arimathea, a rich man, who begged the body of Jesus, wrapped in linen, and laid it in his own new tomb. And besides these Scripture prophecies of his burial, Jonah's being three days and three nights in the whale's belly was a type of it, and according to which our Lord himself foretold it, Mat 12:40. Now since this was prophesied of, and typified, and had its actual accomplishment, it was very proper for the apostle to take notice of it, both to confirm the certainty of Christ's death, and the truth of his resurrection, which his death and burial are mentioned, in order to lead on to, and next follows:

and that he rose again the third day according to the Scriptures: that he should rise again from the dead was very plainly hinted or expressed in several prophecies which speak of the rising of his dead body, of its not being left in the grave so long as to see corruption; and which therefore could not be in it more than three days; and of his lifting up his head after he had drank of the brook by the way; of his ascension to heaven, and session at the right hand of God, which suppose his resurrection, Isa 26:19. And that he should rise again the third day, is not only suggested in Hos 6:2 but was prefigured by the deliverance of Isaac on the third day after Abraham had given him up for dead, from whence he received him, in a figure of Christ's resurrection; and by Jonah's deliverance out of the whale's belly, after he had been in it three days. The Jews take a particular notice of the third day as remarkable for many things they observe ^e, as

"of the third day Abraham lift up his eyes, Gen 22:4 of the third day of the tribes, Gen 42:18 of the third day of the spies, Jos 2:16 of the third day of the giving of the law, Exo 19:16 of the third day of Jonah, Jon 1:17 of the third day of them that came out of the captivity, Ezr 8:15 of the third day of the resurrection of the dead, as it is written, Hos 6:2 "after two days will he revive us, in the third day he will raise us up, and we shall live in his sight".''

From which passage, it is clear, that they under stood the prophecy in Hosea of the resurrection of the dead; and it is observable, that among the remarkable third days they take notice of, are the two instances of Isaac's and Jonah's deliverances, which were Scripture types of Christ's resurrection. From which observations they establish this as a maxim ^f, that

"God does not leave the righteous in distress more than three days.''

That Christ did rise again from the dead, in pursuance of those prophecies and types, the apostle afterwards proves by an induction of particular instances of persons who were eyewitnesses of it.