Teks -- Romans 16:23 (NET)

16:23 Gaius, who is host to me and to the whole church, greets you. Erastus the city treasurer and our brother Quartus greet you.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rom 16:23 - Gaius my host

Gaius my host ( Gaios ho xenos mou ).

Perhaps the same Gaius of 1Co 1:14 (Act 19:29; Act 20:4), but whether the one of 3Jo 1:1 we do not know. Xenos was a guest friend, and then either a stranger (Mat 25:35) or a host of strangers as here. This Gaius was plainly a man of some means as he was the host of all the church. Erastus (2Ti 4:20) was "the treasurer of the city"(ho oikonomos tēs poleōs ), one of the outstanding men of Corinth, the "steward"(house-manager) or city manager. See note on Luk 12:42 and note on Luk 16:1. He is probably the administrator of the city’ s property.

Robertson: Rom 16:23 - Quartus

Quartus ( Kouartos ).

Latin name for fourth.

Vincent: Rom 16:23 - Gaius

Gaius

See Act 19:29; Act 20:4; 1Co 1:14. Possibly the same in all three references.

Vincent: Rom 16:23 - Chamberlain

Chamberlain ( οἰκονόμος )

See on Luk 16:1. The word appears in the New Testament in two senses: 1. The slave who was employed to give the other slaves their rations. So Luk 7:42. 2. The land-steward, as Luk 16:1. Probably here the administrator of the city lands.

Wesley: Rom 16:23 - The chamberlain of the city

Of Corinth.

JFB: Rom 16:23 - Gaius mine host, and

The host

JFB: Rom 16:23 - of the whole church

(See Act 20:4). It would appear that he was one of only two persons whom Paul baptized with his own hand (compare 3Jo 1:1). His Christian hospitality appears to have been something uncommon.

JFB: Rom 16:23 - Erastus the chamberlain

"treasurer."

JFB: Rom 16:23 - of the city

Doubtless of Corinth. (See Act 19:22; 2Ti 4:20).

JFB: Rom 16:23 - and Quartus a brother

Rather, "the" or "our brother"; as Sosthenes and Timothy are called (1Co 1:1; 2Co 1:1, Greek). Nothing more is known of this Quartus.

Clarke: Rom 16:23 - Gaius mine host

Gaius mine host - Gaius in Greek is the same as Caius in Latin, which was a very common name among the Romans. St. Luke (Act 19:29) mentions one Gaius of Macedonia, who was exposed to much violence at Ephesus in the tumult excited by Demetrius the silversmith against St. Paul and his companions; and it is very possible that this was the same person. He is here called not only the host ξενος, the entertainer of St. Paul, or Tertius, (if he wrote this and the following verse), but also of the whole Church: that is, he received and lodged the apostles who came from different places, as well as the messengers of the Churches. All made his house their home; and he must have been a person of considerable property to be able to bear this expense; and of much piety and love to the cause of Christ, else he had not employed that property in this way

Clarke: Rom 16:23 - Erastus the chamberlain of the city

Erastus the chamberlain of the city - Treasurer of the city of Corinth, from which St. Paul wrote this epistle. This is supposed to be the same person as is mentioned Act 19:22. He was one of St. Paul’ s companions, and, as appears from 2Ti 4:20, was left about this time by the apostle at Corinth. He is called the chamberlain οικονομος, which signifies the same as treasurer; he to whom the receipt and expenditure of the public money were intrusted. He received the tolls, customs, etc., belonging to the city, and out of them paid the public expenses. Such persons were in very high credit; and if Erastus was at this time treasurer, it would appear that Christianity was then in considerable repute in Corinth. But if the Erastus of the Acts was the same with the Erastus mentioned here, it is not likely that he now held the office, for this could not at all comport with his travelling with St. Paul. Hence several, both ancients and moderns, who believe the identity of the persons, suppose that Erastus was not now treasurer, but that having formerly been so he still retained the title. Chrysostom thought that he still retained the employment

Clarke: Rom 16:23 - Quartus a brother

Quartus a brother - Whether the brother of Erastus or of Tertius we know not; probably nothing more is meant than that he was a Christian - one of the heavenly family, a brother in the Lord.

TSK: Rom 16:23 - Gaius // Erastus // the chamberlain

Gaius : 1Co 1:14; 3Jo 1:1-6

Erastus : Act 19:22; 2Ti 4:20

the chamberlain : Or, as the Vulgate renders, arcarius civitatis , ""the treasurer (or steward, οικονομος [Strong’ s G3623],) of the city;""he to whom the receipt and expenditure of the public money were entrusted.

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rom 16:23 - Gaius // Mine host, and of the whole church // Erastus the chamberlain of the city // Quartus

Gaius: we read of more than one that bore this name; there was Gaius of Macedonia, of whom you read, in Act 19:29 ; there was Gaius of Derbe, of whom you read, Act 20:4 ; he is most likely the person here meant. There was one of this name whom Paul baptized at Corinth, 1Co 1:14 ; and there was another Gaius, to whom St. John wrote his Third Epistle: whether any of those were the same, or whether they were all different persons, is uncertain.

Mine host, and of the whole church i.e. he entertained the apostle, and all Christian strangers that passed that way. That Gaius to whom the apostle John wrote, is commended for the like hospitality, 3Jo 1:5,6 .

Erastus the chamberlain of the city or the receiver or steward of the city; one that had the management of the city’ s stock or public treasure. The city was Corinth, from whence the apostle wrote this Epistle. There Erastus is said to abide, 2Ti 4:20 , possibly to attend upon his office. Yet we find, Act 19:22 , that he was one of them that ministered to the apostle, and was sent by him hither and thither, as he had occasion, which would not well consist with his being chamberlain or steward of so great a city; therefore some are of opinion, that he is so called, because that had been his office in time past. So Abigail is called the wife of Nabal, 2Sa 3:3 , because she formerly stood in that relation to him.

Quartus this is no word of number, but it was his name: we had Tertius in the foregoing verse; and we read of Secundus, Act 20:4 . Histories also speak of the name of Quintus, and Sextus, &c.

Gill: Rom 16:23 - Gaius mine host // and of the whole church, saluteth you // Erastus the chamberlain of the city saluteth you // Quartus a brother

Gaius mine host,.... There was one Gaius a Macedonian, that was with the apostle at Ephesus, Act 19:29; and another Gaius of Derbe, that accompanied him into Asia, Act 20:4; whether either of these, as the latter seems more probable, was this person, is not certain. However, it seems very likely that it is the same Gaius the apostle baptized at Corinth, 1Co 1:14; and some have thought him to be the same that the Apostle John wrote his third epistle to, and indeed the characters of hospitality and generosity there given him well agree with this, who was not only the apostle's host that entertained him in a kind and liberal manner, but of all the saints:

and of the whole church, saluteth you; that is, of the church at Corinth, to whom he was kind and hospitable, even to as many as stood in need of his assistance; or of the church of Christ in general, being beneficent and liberal to all Christian strangers that came that way, lodged them at his house, and provided every thing proper and convenient for them. Dr. Lightfoot thinks that there was a public hospital or receptacle for strangers at Corinth, in imitation of the Jews, who had a place adjoining to their synagogues to entertain travellers in; and that Gaius was the chief officer and overseer of this house, who, discharging his trust well, is deservedly commended. That the Jews had places near their synagogues for such a purpose is, certain. It is said ^b,

"why do they sanctify (or consecrate the day?) that travellers may do their duty, who eat, and drink, and sleep in the synagogue.''

The gloss on it is,

"not the synagogue itself, but the chambers which were near the synagogue, are called the synagogue, and from thence they heard the consecration.''

And elsewhere ^c it is said,

"in the synagogues they neither eat nor drink--but there is a place near the synagogue where travellers used to sleep and eat;''

and then follows what is said before. And Maimonides ^d observes,

"there is no sanctification (of the sabbath) but in the place where the meal is eaten; so a man may not sanctify in one house, and eat in another; but if he sanctifies in this, he must eat in this; but why do they sanctify in the synagogue? because of travellers who eat and drink there.''

Upon which his commentator remarks ^e, that

"they do not eat in the synagogue at all, but they eat, בבית הסמוך לבית הכנסת, "in a house near the synagogue", where they sit at the time of hearing the sanctification.''

But whether there was such an house at Corinth near the place of public worship, or any where else for this purpose, is not certain; and to make Gains only an overseer over such an house, though a faithful one, greatly sinks his character; since one would conclude from hence, that his entertainment of the apostle, and other saints, was at his own expense.

Erastus the chamberlain of the city saluteth you; whom the apostle is said to leave at Corinth, 2Ti 4:20, and at another time to send along with Timotheus into Macedonia, if the same person is intended; for these do not seem so well to accord with his being in such an office, which must require attendance, and would not admit of going from place to place with the apostle, or of being sent by him. The city, of which he was chamberlain, was the city of Corinth, where the apostle and this Erastus were, when this epistle was wrote. The word translated "chamberlain", is often used for a steward; and here it signifies such an officer as had the care of the city chest or coffer, and distributed the public money; and seems to answer to the "quaestor urbanus", or city treasurer, among the Romans, whose business it was to receive the city accounts, and disburse at all occasions of public expenses; so that this was a place of honour and trust; hence it appears, that though not many, yet some rich and honourable were called by grace, and embraced the Gospel. His name signifies beloved, and is the same with David in Hebrew. What nation he was of is not certain, whether a Roman, a Greek, or Jew; one of this name is reckoned among the seventy disciples, and it said to be bishop of Paneas, or of the Philippians; See Gill on Luk 10:1.

Quartus a brother; not of Tertius, nor of Erastus, nor of the apostle according to the flesh, as some have thought, but a brother in a spiritual relation. This man, as appears from his name, was a Roman; probably had before lived at Rome, and therefore sends his salutations to the Christians there: he is mentioned among the seventy disciples, and said to be bishop of Berytus; See Gill on Luk 10:1.