Teks -- Mark 9:50 (NET)

9:50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”

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Robertson: Mar 9:50 - Have salt in yourselves

Have salt in yourselves ( echete en heautois hala ).

Jesus had once called them the salt of the earth (Mat 5:13) and had warned them against losing the saltness of the salt. If it is analon , nothing can season (artuō ) it and it is of no use to season anything else. It is like an exploded shell, a burnt-out crater, a spent force. This is a warning for all Christians.

Vincent: Mar 9:50 - Have lost its saltness

Have lost its saltness ( ἄναλον γένηται )

Lit., may have become saltless. Compare on Mat 5:13.

Vincent: Mar 9:50 - Will ye season

Will ye season ( ἀρτύσετε )

Lit., will ye restore. Compare Col 4:5.

Wesley: Mar 9:50

Such salt is good indeed; highly beneficial to the world, in respect of which I have termed you the salt of the earth. But if the salt which should season others, have lost its own saltness, wherewith will ye season it? - Beware of this; see that ye retain your savour; and as a proof of it, have peace one with another.

Wesley: Mar 9:50 - More largely this obscure text might be paraphrased thus:

As every burnt offering was salted with salt, in order to its being cast into the fire of the altar, so every one who will not part with his hand or eye, shall fall a sacrifice to Divine justice, and be cast into hell fire, which will not consume, but preserve him from a cessation of being. And on the other hand, every one, who, denying himself and taking up his cross, offers up himself as a living sacrifice to God, shall be seasoned with grace, which like salt will make him savoury, and preserve him from destruction for ever. As salt is good for preserving meats, and making them savoury, so it is good that ye be seasoned with grace, for the purifying your hearts and lives, and for spreading the savour of my knowledge, both in your own souls, and wherever ye go. But as salt if it loses its saltness is fit for nothing, so ye, if ye lose your faith and love, are fit for nothing but to be utterly destroyed. See therefore that grace abide in you, and that ye no more contend, Who shall be greatest. Mat 5:13; Luk 14:34.

JFB: Mar 9:50 - Salt is good; but if the salt have lost his saltness

Its power to season what it is brought into contact with.

JFB: Mar 9:50 - wherewith will ye season it?

How is this property to be restored? See on Mat 5:13.

JFB: Mar 9:50 - Have salt in yourselves

See to it that ye retain in yourselves those precious qualities that will make you a blessing to one another, and to all around you.

JFB: Mar 9:50 - and

With respect to the miserable strife out of which all this discourse has sprung, in one concluding word.

JFB: Mar 9:50 - have peace one with another

This is repeated in 1Th 5:13.

Clarke: Mar 9:50 - If the salt have lost his saltness

If the salt have lost his saltness - See on Mat 5:13 (note)

Clarke: Mar 9:50 - Have salt in yourselves

Have salt in yourselves - See that ye have at all times the preserving principle of Divine grace in your hearts, and give that proof of it which will satisfy your own minds, and convince or silence the world: live in brotherly kindness and peace with each other: thus shall all men see that you are free from ambition, (see Mar 9:34), and that you are my disciples indeed. That it is possible for the salt to lose its savor, and yet retain its appearance in the most perfect manner, see proved on the note on Mat 5:13 (note).

Calvin: Mar 9:50 - Have salt in yourselves

Mar 9:50.Have salt in yourselves This word may be taken in a different sense from what it had in the former verse, as meaning that seasoning of good odor, which is obtained by faith, or rather the wisdom of the Spirit. When Paul enjoins, “Let your speech be always with grace, seasoned with salt,” (Col 4:6,) he means, that we ought to be holy, and purified from all profane follies and corruptions, and filled with spiritual grace, which edifies all who hear it, and diffuses over them its sweet odor. If this exposition is adopted, it may be necessary to understand the latter clause as referring to the mutual peace, which is promoted by that salt. Yet, as it is more probable, that this last sentence depends on the former discourse, I think that Christ is exhorting his own people to maintain the rigor of faith, which may serve also to purify others. “You must do your endeavor, not only to be salted within, but likewise to salt others.” But as salt bites by its sharpness, he immediately admonishes them to regulate the seasoning in such a manner, that peace may be preserved entire with one another

TSK: Mar 9:50 - is good // Have salt // have peace

is good : Job 6:6; Mat 5:13; Luk 14:34, Luk 14:35

Have salt : Eph 4:29; Col 4:6

have peace : Psa 34:14, Psa 133:1; Joh 13:34, Joh 13:35, Joh 15:17, Joh 15:18; Rom 12:18, Rom 14:17-19; 2Co 13:11; Gal 5:14, Gal 5:15, Gal 5:22; Eph 4:2-6, Eph 4:31, Eph 4:32; Phi 1:27, Phi 2:1-3; Col 3:12; 2Ti 2:22; Heb 12:14; Jam 1:20, Jam 3:14-18; 1Pe 3:8

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Poole: Mar 9:50 - See Poole on "Mat 5:13" // Have salt in yourselves, and have peace one with another

We met with the former part of this verse:

See Poole on "Mat 5:13" . In that text he compared his disciples, whether preachers or others, to salt, because by their doctrine, and holy life and example, they as it were kept the world sweet. I do not see why we should not so understand him speaking here, understanding by salt, persons salted, seasoned with the knowledge of the doctrine of Christ, and who the fear and love of God. These are good. But if any appearing such, apostatize, or be lazy and inactive, what are they good for? Or what shall season them?

Have salt in yourselves, and have peace one with another Here salt is taken in a little different sense. In the former sense themselves were the salt, here they are commanded to keep salt in themselves. They could not have been salt to season others, if themselves had not first been salted with gracious habits of knowledge, faith, love, fear of God: now saith our Saviour, Keep this salt in yourselves, let not this holy fire die from the altar, take heed of losing your savour.

And have peace one with another. It is one thing in the nature of salt to unite and knit the parts of the body salted together, so as the upholding of a union and peace one with another will declare that you have salt in yourselves. By this (saith the apostle) we know we are translated from death to life, if we love the brethren. In order to which men must avoid envy, and emulation, and contests for superiority, &c.; a contest of which nature gave the first occasion of these discourses.

Gill: Mar 9:50 - Salt is good // but if the salt hath lost its saltness, wherewith will ye season it // have salt in yourselves // and have peace one with another

Salt is good,.... To make meat savoury, and keep flesh from corrupting; and so is the grace of God, to season men's hearts, make their discourse savoury, and preserve them from the corruption of sin: and so men made partakers of the grace of God; they are good and useful to others, both by their words and actions, and especially ministers of the Gospel, who are "the salt of the earth"; see Gill on Mat 5:13; and here Christ may chiefly intend his apostles:

but if the salt hath lost its saltness, wherewith will ye season it? there is no recovering it, it becomes good for nothing; See Gill on Mat 5:13;

have salt in yourselves; the doctrine of grace, and word of Christ, prudence in talk and conversation, and holiness of heart and life, so as to behave wisely towards them that are without;

and have peace one with another; which the God of peace calls unto, the Gospel of peace requires, and the grace of God teaches. Salt is an emblem of firm union, concord, and agreement: hence the covenant of peace is called a covenant of salt, Num 18:19, compared with Num 25:12. This exhortation, very appropriately follows upon the making mention of salt in different senses; especially, this exhortation was the more necessary to the disciples at this time, since they had been very lately warmly disputing the point among themselves, who should be greatest in the kingdom of the Messiah; and which had occasioned this discourse of Christ's.