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Teks -- Mark 9:20 (NET)

Tampilkan Strong
Konteks
9:20 So they brought the boy to him. When the spirit saw him, it immediately threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Daemoniac | FOAM | JESUS CHRIST, 4C2 | DEMONIACS | LUNATICS | Demons | Doubting | Epilepsy | Faith | Intercession | Jesus, The Christ | Miracles | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 9:20 - Tare him grievously Tare him grievously ( sunesparaxen auton ). Luk 9:42 has both errēxen (dashed down, like Mar 9:18, rēssei ) and sunesparaxen (convulsed). Th...

Tare him grievously ( sunesparaxen auton ).

Luk 9:42 has both errēxen (dashed down, like Mar 9:18, rēssei ) and sunesparaxen (convulsed). This compound with suṅ (together with), strengthens the force of the verb as in sunpnigō (Mar 4:7) and suntēreō (Mar 6:20). The only other instance of this compound verb known is in Maximus Tyrius (second century b.c.).

Robertson: Mar 9:20 - Wallowed Wallowed ( ekulieto ). Imperfect passive, was rolled. A pitiful sight. Late form of the old kulindō .

Wallowed ( ekulieto ).

Imperfect passive, was rolled. A pitiful sight. Late form of the old kulindō .

Vincent: Mar 9:20 - -- Mark is more specific in his detail of the convulsion which seized the lad as he was coming to Jesus. He notes the convulsion as coming on at the dem...

Mark is more specific in his detail of the convulsion which seized the lad as he was coming to Jesus. He notes the convulsion as coming on at the demoniac's sight of our Lord. " When he saw him , straightway the spirit," etc. Also his falling on the ground, wallowing and foaming. We might expect the detail of these symptoms in Luke, the physician.

Wesley: Mar 9:20 - When he saw him When the child saw Christ; when his deliverance was at hand.

When the child saw Christ; when his deliverance was at hand.

Wesley: Mar 9:20 - Immediately the spirit tore him Made his last grand effort to destroy him. Is it not generally so, before Satan is cast out of a soul, of which he has long had possession?

Made his last grand effort to destroy him. Is it not generally so, before Satan is cast out of a soul, of which he has long had possession?

JFB: Mar 9:20 - And they brought him unto him: and when he saw him, straightway the spirit tare him Just as the man with the legion of demons, "when he saw Jesus, ran and worshipped Him" (Mar 5:6), so this demon, when he saw Him, immediately "tare hi...

Just as the man with the legion of demons, "when he saw Jesus, ran and worshipped Him" (Mar 5:6), so this demon, when he saw Him, immediately "tare him." The feeling of terror and rage was the same in both cases.

JFB: Mar 9:20 - and he fell on the ground, and wallowed foaming Still Jesus does nothing, but keeps conversing with the father about the case--partly to have its desperate features told out by him who knew them bes...

Still Jesus does nothing, but keeps conversing with the father about the case--partly to have its desperate features told out by him who knew them best, in the hearing of the spectators; partly to let its virulence have time to show itself; and partly to deepen the exercise of the father's soul, to draw out his faith, and thus to prepare both him and the by-standers for what He was to do.

Clarke: Mar 9:20 - When he saw him the spirit tare him; and he fell on the ground, etc. When he saw him the spirit tare him; and he fell on the ground, etc. - When this demon saw Jesus, he had great rage, knowing that his time was short...

When he saw him the spirit tare him; and he fell on the ground, etc. - When this demon saw Jesus, he had great rage, knowing that his time was short; and hence the extraordinary convulsions mentioned above.

Calvin: Mar 9:20 - And as soon as he saw him Mar 9:20.And as soon as he saw him That the devil should rage with more than ordinary cruelty against the man, when he is brought to Christ, ought not...

Mar 9:20.And as soon as he saw him That the devil should rage with more than ordinary cruelty against the man, when he is brought to Christ, ought not to excite surprise; for in proportion as the grace of Christ is seen to be nearer at hand, and acts more powerfully, the fury of Satan is the more highly excited. The presence of Christ awakens him like the sound of a trumpet. He raises as violent a storm as he can, and contends with all his might. We ought to be prepared beforehand with such meditations, that our faith may not be disturbed, when the approach of the grace of Christ is met by more than ordinary violence on the part of our enemy. Nor ought we to lose sight of another point, that the true commencement of our cure is, when our affliction is so heavy that we are almost at the point of death. It must also be taken into account that, by means of the furious attack of Satan, our Lord lights a torch to cause his grace to be seen; for, when the spectators were appalled at the dreadful spectacle, the display of the power of Christ, which immediately followed, was more distinctly perceived.

TSK: Mar 9:20 - the spirit the spirit : Mar 9:18, Mar 9:26, Mar 1:26, Mar 5:3-5; Job 1:10-12, Job 2:6-8; Luk 4:35, Luk 8:29, Luk 9:42; Joh 8:44; 1Pe 5:8

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 9:17-29 - See Poole on "Mat 17:14" Ver. 17-29. This famous history is also recorded by two other evangelists, Matthew and Luke; we have opened it in our notes on Mat 17:14-21 ; ( See ...

Ver. 17-29. This famous history is also recorded by two other evangelists, Matthew and Luke; we have opened it in our notes on Mat 17:14-21 ;

( See Poole on "Mat 17:14" , and following verses to Mat 17:21 ) and considered what Mark and Luke have to complete it. For our instruction we may learn several things from the consideration of it:

1. The great goodness of God in preserving us from the power of evil spirits, as also the daily working of his providence for our preservation. What but this kept this man from being destroyed by the fires and the waters into which he had been often thrown by the evil spirit?

2. That the shorter the devil’ s time is, the more he rageth, Mar 9:20 . This is true, both as to the devil himself, and his instruments: Rev 12:12 , The devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. Thus, in the moment of conversion Christians often meet with the strongest conflicts of temptation.

3. The fault is not in Christ, but in ourselves, if we receive not that mercy from him which he hath, and which we stand in need of, and beg from him— If (saith Christ) thou canst believe.

4. God rewardeth weak faith where it is attended with a sincere desire of increase. This poor man showed a very imperfect faith in saying, If thou canst do any thing; but it being in some degree sincere, the Lord rewardeth it, though weak, he desiring an increase of it, and that God would from his goodness supply what was defective in his faith.

5. The great cures both of our bodies and souls in some cases, require more extraordinary and importunate addresses and applications unto God, more especially where evils are more inveterate. For other things relating to this history;

See Poole on "Mat 17:14" , and following verses to Mat 17:21 .

Haydock: Mar 9:20 - -- Let those blush who pretend to affirm, that all men come into this world clear of original sin, and perfectly innocent like Adam when first created. ...

Let those blush who pretend to affirm, that all men come into this world clear of original sin, and perfectly innocent like Adam when first created. For why should this child be tormented by a cruel devil, if he had not been under the guilt of original sin, as it is clear, beyond dispute, that he could not be guilty of any actual transgression? (Ven. Bede)

Gill: Mar 9:20 - And they brought him unto him // and when he saw him // straightway the spirit tare him // and he fell on the ground // and wallowed, foaming And they brought him unto him,.... The father of the child, and those that were with him, brought the child to Jesus, into his presence, before him: ...

And they brought him unto him,.... The father of the child, and those that were with him, brought the child to Jesus, into his presence, before him:

and when he saw him, that is, either when Jesus saw the child, or the child saw Jesus; or the evil spirit in him, and by him which were all at once:

straightway the spirit tare him; threw him into a violent fit, shook him, and convulsed him in a dreadful manner; knowing his time was short, and being filled with indignation and rage, that he should be obliged, as he knew he must, to leave the child very speedily; and was therefore resolved to do all the mischief, and put him to all the pain he could:

and he fell on the ground; at the feet of Jesus, not being able to stand, through the violent motions and convulsions he threw him into:

and wallowed, foaming; rolled about from side to side, foaming at the mouth, and in the most exquisite rack and torture.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Mar 9:20 Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

Geneva Bible: Mar 9:20 And they brought him unto him: and when he ( g ) saw him, straightway the spirit tare him; and he fell on the ground, and wallowed fo...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Mar 9:14-29 - --The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want o...

Matthew Henry: Mar 9:14-29 - -- We have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in ...

Barclay: Mar 9:19-24 - "THE CRY OF FAITH" This passage begins with a cry wrung from the heart of Jesus. He had been on the mountain top and had faced the tremendous task that lay ahead of ...

Constable: Mar 8:31--11:1 - --V. The Servant's journey to Jerusalem 8:31--10:52 Having comprehende...

Constable: Mar 8:31--9:30 - --A. The first passion prediction and its lessons 8:31-9:29 ...

Constable: Mar 9:14-29 - --5. The exorcism of an epileptic boy 9:14-29 (cf. ...

College: Mar 9:1-50 - --MARK 9 C. THE TRANSFIGURATION AND THE SUBSEQUENT DISCUSSION (...

McGarvey: Mar 9:14-28 - -- LXX. THIRD WITHDRAWAL FROM HEROD'S TERRITORY. Subdivision E. HEALING THE DEMONIAC BOY. (Region of Cæsarea Philippi.)...

Lapide: Mar 9:1-50 - --CHAPTER 9 2 Jesus is t...

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Pendahuluan / Garis Besar

Robertson: Mark (Pendahuluan Kitab) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Go...

JFB: Mark (Pendahuluan Kitab) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be ...

JFB: Mark (Garis Besar) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; ...

TSK: Mark 9 (Pendahuluan Pasal) Overview Mar 9:1, Jesus is transfigured; Ma...

Poole: Mark 9 (Pendahuluan Pasal) CHAPTER 9 ...

MHCC: Mark (Pendahuluan Kitab) Mark was a sister's son to Barnabas, Col 4:10; and ...

MHCC: Mark 9 (Pendahuluan Pasal) (Mar 9:1-13) The transfiguration. (v. ...

Matthew Henry: Mark (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witn...

Matthew Henry: Mark 9 (Pendahuluan Pasal) In this chapter, we have, I. Christ's transfiguration upon the mount (Mar 9:1-13). II. ...

Barclay: Mark (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mar...

Barclay: Mark 9 (Pendahuluan Pasal) When The King Comes Into His Own (Mark 9:1) The Glory Of The Mountain Top (Mar_9:2-8) The Fate Of...

Constable: Mark (Pendahuluan Kitab) Introduction Writer ...

Constable: Mark (Garis Besar) Outline I. Introduction ...

Constable: Mark Mark Bibliography Adams, J. McKe...

Haydock: Mark (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is calle...

Gill: Mark (Pendahuluan Kitab) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles...

College: Mark (Pendahuluan Kitab) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the...

College: Mark (Garis Besar) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of t...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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