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Teks -- Mark 4:16 (NET)

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kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)
JFB -> Mar 4:16
JFB: Mar 4:16 - And these are they likewise which are sown on stony ground, &c. "Immediately" the seed in such a case "springs up"--all the quicker from the shallowness of the soil--"because it has no depth of earth." But the sun,...
"Immediately" the seed in such a case "springs up"--all the quicker from the shallowness of the soil--"because it has no depth of earth." But the sun, beating on it, as quickly scorches and withers it up, "because it has no root" (Mar 4:6), and "lacks moisture" (Luk 8:6). The great truth here taught is that hearts superficially impressed are apt to receive the truth with readiness, and even with joy (Luk 8:13); but the heat of tribulation or persecution because of the word, or the trials which their new profession brings upon them quickly dries up their relish for the truth, and withers all the hasty promise of fruit which they showed. Such disappointing issues of a faithful and awakening ministry--alas, how frequent are they!
TSK -> Mar 4:16
TSK: Mar 4:16 - which which : Mar 6:20, Mar 10:17-22; Eze 33:31, Eze 33:32; Mat 8:19, Mat 8:20, Mat 13:20,Mat 13:21; Luk 8:13; Joh 5:35; Act 8:13, Act 8:18-21, Act 24:25, A...

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Mar 4:3-20
Poole: Mar 4:3-20 - given to know the mystery of the kingdom of God // See Poole on "Mat 13:1 " Ver. 3-20. See Poole on "Mat 13:1" , and following verses to Mat 13:23 . The parable is recorded both by Matthew, Mark, and Luke, and is of excellen...
Ver. 3-20. See Poole on "Mat 13:1" , and following verses to Mat 13:23 . The parable is recorded both by Matthew, Mark, and Luke, and is of excellent use:
1. To show the excellency of the word of God, which is here (as in other places) called the word it is the seed of God, the good seed: and the excellency of the ordinance of preaching, for that is the seed sown.
2. To show us the different effect of the word preached from moral discourses and philosophical disputes, from which can be expected no fruit; but where the sower soweth the word, there is yet a very different effect. Some bring forth the fruit of faith and holiness, and the abiding fruit of it, though in different degrees. But many, yea the most of those that hear it, either bring forth no fruit, or no abiding fruit, which is indeed no true fruit. The causes of this are, some men’ s perfunctory and careless hearing, never regarding to meditate on it, apply it to their own souls, or to hide it in their memories. Others not suffering it to sink into their hearts, and to take root in them, though it may at present a little affect them, and make them matter of discourse. Other men’ s thoughts being taken up with business, and the care of this world, and their hearts filled with the love of the things of this life, which they cannot part with when trouble and persecution for the owning and profession of the gospel ariseth.
3. It likewise teacheth us a sure note of unprofitable hearers of the word, as also of those whom the word is likely to profit, and have any good and saving effect upon. The former hear, but never regard whether they understand what they hear, yea or no. The others are not satisfied with hearing unless they understand; for those who went to him to know the parable, were not the twelve only, (who are often called his disciples emphatically), but those others that were about him, to whom it was
given to know the mystery of the kingdom of God
4. The most of our Saviour’ s hearers were doubtless members of the Jewish church, yet our Saviour, Mar 4:11 , styles the most of them those that are without; which teacheth us that not only such as are out of the pale of the church, but those also who are out of the degree of election, those to whom it is not given to know the mysteries of the kingdom of God, are in Christ’ s account without. For other things concerning this parable, they are fully spoken to in our notes;
See Poole on "Mat 13:1" , and following verses to Mat 13:23 .
Gill -> Mar 4:16
Gill: Mar 4:16 - And these are they likewise which are sown on stony ground // who when they have heard the word immediately receive it with gladness And these are they likewise which are sown on stony ground,.... Such sort of hearers of the word are signified by the stony ground, on which the seed ...
And these are they likewise which are sown on stony ground,.... Such sort of hearers of the word are signified by the stony ground, on which the seed were sown, who are constant hearers of the word, and have some understanding of it, and some sort of affection for it, and yet their hearts are not truly broken by it; they are not brought to a thorough sight and sense of sin, and of their need of Christ, and salvation by him; their stony hearts are not taken away, and hearts of flesh given them:
who when they have heard the word immediately receive it with gladness; seem highly pleased, and greatly delighted with it, as being a well connected scheme things; and which declares things, as heaven and eternal happiness, which they, from a principle of self love, are desirous of enjoying.

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
Maclaren -> Mar 4:10-20
Maclaren: Mar 4:10-20 - A Libation To Jehovah Four Soils For One Seed
And when He was alone, they that were about Him with the twelve asked of Him the parable. 11. And...
MHCC -> Mar 4:1-20
MHCC: Mar 4:1-20 - --This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to ...
Matthew Henry -> Mar 4:1-20
Matthew Henry: Mar 4:1-20 - -- The foregoing chapter began with Christ's entering into the synagogue (Mar 4:1); th...
Barclay -> Mar 4:13-20
Barclay: Mar 4:13-20 - "THE HARVEST IS SURE" Every detail of this parable would be real to its hearers because every detail came from everyday life. Four kinds of ground are mentioned.
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