Teks -- Genesis 3:21 (NET)

3:21 The Lord God made garments from skin for Adam and his wife, and clothed them.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Gen 3:21

These coats of skin had a significancy. The beasts whose skins they were, must be slain; slain before their eyes to shew them what death is. And probably 'tis supposed they were slain for sacrifice, to typify the great sacrifice which in the latter end of the world should be offered once for all. Thus the first thing that died was a sacrifice, or Christ in a figure.

JFB: Gen 3:21 - God made coats of skins

Taught them to make these for themselves. This implies the institution of animal sacrifice, which was undoubtedly of divine appointment, and instruction in the only acceptable mode of worship for sinful creatures, through faith in a Redeemer (Heb 9:22).

Clarke: Gen 3:21 - God made coats of skins

God made coats of skins - It is very likely that the skins out of which their clothing was made were taken off animals whose blood had been poured out as a sin-offering to God; for as we find Cain and Abel offering sacrifices to God, we may fairly presume that God had given them instructions on this head; nor is it likely that the notion of a sacrifice could have ever occurred to the mind of man without an express revelation from God. Hence we may safely infer, 1. That as Adam and Eve needed this clothing as soon as they fell, and death had not as yet made any ravages in the animal world, it is most likely that the skins were taken off victims offered under the direction of God himself, and in faith of Him who, in the fullness of time, was to make an atonement by his death. And it seems reasonable also that this matter should be brought about in such a way that Satan and death should have no triumph, when the very first death that took place in the world was an emblem and type of that death which should conquer Satan, destroy his empire, reconcile God to man, convert man to God, sanctify human nature, and prepare it for heaven.

Calvin: Gen 3:21 - Unto Adam also, and to his wife, did the Lord God make, etc

21.Unto Adam also, and to his wife, did the Lord God make, etc. Moses here, in a homely style, declares that the Lord had undertaken the labor of making garments of skins for Adam and his wife. It is not indeed proper so to understand his words, as if God had been a furrier, or a servant to sew clothes. Now, it is not credible that skins should have been presented to them by chance; but, since animals had before been destined for their use, being now impelled by a new necessity, they put some to death, in order to cover themselves with their skins, having been divinely directed to adopt this counsel; therefore Moses calls God the Author of it. The reason why the Lord clothed them with garments of skin appears to me to be this: because garments formed of this material would have a more degrading appearance than those made of linen or of woolen. ²¹² God therefore designed that our first parents should, in such a dress, behold their own vileness, — just as they had before seen it in their nudity, — and should thus be reminded of their sin. ²¹³ In the meantime, it is not to be denied, that he would propose to us an example, by which he would accustom us to a frugal and inexpensive mode of dress. And I wish those delicate persons would reflect on this, who deem no ornament sufficiently attractive, unless it exceed in magnificence. Not that every kind of ornament is to be expressly condemned; but because when immoderate elegance and splendor is carefully sought after, not only is that Master despised, who intended clothing to be a sign of shame, but war is, in a certain sense, carried on against nature.

Defender: Gen 3:21 - coats of skin

This action is very instructive in several ways: (1) God considers clothing so vital in this present world that He himself provided it for our first parents; (2) the aprons fashioned by Adam and Eve were inadequate, testifying in effect that man-made efforts to prepare for God's presence will be rejected; (3) the clothing provided by God requires shedding the blood of two animals, probably two sheep. They were thus the first creatures actually to suffer death after Adam's sin, illustrating the basic Biblical principle of substitutionary atonement or "covering" which required the shedding of innocent blood as a condition of forgiveness for the sinner."

TSK: Gen 3:21 - make

make : Gen 3:7; Isa 61:10; Rom 3:22; 2Co 5:2, 2Co 5:3, 2Co 5:21

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Gen 3:21 - The Lord God // made coats of skins // and clothed them

The Lord God either by his own word, or by the ministry of angels,

made coats of skins of beasts slain either for sacrifice to God, or for the use of man, their lord and owner;

and clothed them partly to defend them from excessive heats and colds, or other injuries of the air, to which they were now exposed; partly to mind them of their sin, which made their nakedness, which before was innocent and honourable, now to be an occasion of sin and shame, and therefore to need covering; and partly to show his care even of fallen man, and to encourage his hopes of God’ s mercy through the blessed Seed, and thereby to invite him to repentance.

Gill: Gen 3:21 - Unto Adam also, and to his wife // did the Lord God make coats of skins, and clothed them

Unto Adam also, and to his wife,.... Besides the kind intimation of grace and favour to them, another token of God's good will towards them was shown, in that whereas they were naked and ashamed:

did the Lord God make coats of skins, and clothed them; not that before this they were only bone and flesh, and now God brought a skin over them, and covered them with it, or ordered a beast, which was very like a man, to have its skin stripped off, and put on him, as some in Aben Ezra foolishly imagined; but these were made of the skins of beasts, not of the skin of the serpent, as the Targum of Jonathan; but of creatures slain, not merely for this purpose, nor for food, but for sacrifice, as a type of the woman's seed, whose heel was to be bruised, or who was to suffer death for the sins of men; and therefore to keep up and direct the faith of our first parents to the slain Lamb of God from the foundation of the world, and of all believers in all ages, until the Messiah should come and die, and become a sacrifice for sin, the sacrifices of slain beasts were appointed: and of the skins of these the Lord God, either by his almighty power, made coats for the man and his wife, or by the ministry of angels; or he instructed and directed them to make them, which was an instance of goodness to them; not only to provide food for them as before, but also raiment; and which though not rich, fine, and soft, yet was substantial, and sufficient to protect them from all inclemencies of the weather; and they might serve as to put them in mind of their fall, so of their mortality by it, and of the condition sin had brought them into; being in themselves, and according to their deserts, like the beasts that perish: as also they were emblems of the robe of Christ's righteousness, and the garments of his salvation, to be wrought out by his obedience, sufferings, and death; with which being arrayed, they should not be found naked, nor be condemned, but be secured from wrath to come. The Heathens had a notion, that the first men made themselves coats of the skins of beasts: the Grecians ascribe this to Pelasgus, whom they suppose to be the first man ^m among them, and Sanchoniatho ⁿ to Usous, who lived in the fifth generation.