4:2

tidak dengan sengaja(TB)/sesat(TL) <07684> [through.]

dilarang ...... melakukan(TB)/dibuat(TL) <06213> [which ought.]

4:2

dengan sengaja

Im 4:13,27; Im 5:15-18; 22:14; Bil 15:24-29; 35:11-15; Yos 20:3,9; Ibr 9:7 [Semua]

dari padanya,

Im 4:22; Bil 15:22 [Semua]

4:13

umat(TB)/sidang(TL) <05712> [the whole congregation.]

This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation.

berbuat dosa(TB)/sesat(TL) <07686> [through ignorance.]

bersalah(TB/TL) <0816> [and are guilty.]

4:13

tak sengaja

Im 4:2; [Lihat FULL. Im 4:2]

4:22

berbuat dosa ... berdosa pemuka(TB)/penghulu ... berdosa(TL) <02398 05387> [a ruler hath sinned.]

Under the term {nasi,} that is, one preferred or elevated above others, from {nasa,} to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Nu 1:4, 16; 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering. (ver. 26.)

melakukan ...... dilarang(TB)/berbuat ............ dibuatnya(TL) <06213> [and done.]

4:22

seorang pemuka

Bil 31:13

dengan sengaja

Im 4:2

5:17

seseorang ... dosa ... berdosa(TB)/seorang ... berdosa(TL) <02398 05315> [a soul sin.]

This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering.

mengetahuinya(TB)/diketahuinya(TL) <03045> [though.]

bersalah(TB/TL) <0816> [yet is he.]

5:17

tanpa mengetahuinya,

Im 5:15

harus menanggung

Im 5:1; [Lihat FULL. Im 5:1]

6:3

menemui(TB)/didapatnya(TL) <04672> [have found.]

bersumpah(TB/TL) <07650> [sweareth.]

6:3

dan memungkirinya,

Kel 23:4; [Lihat FULL. Kel 23:4]

bersumpah dusta

Kel 22:11; [Lihat FULL. Kel 22:11]

6:7

pendamaian(TB)/gafirat(TL) <03722> [make.]

pengampunan(TB)/diampuni(TL) <05545> [it shall be.]

6:7

mengadakan pendamaian

Kel 32:30; [Lihat FULL. Kel 32:30]

7:14

persembahan khusus(TB)/persembahan tatangan(TL) <08641> [an heave.]

imam(TB/TL) <03548> [the priest's.]

11:2

Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175.

11:2

kamu makan

Kis 10:12-14 [Semua]

11:9

11:34

18:26

berpegang(TB)/memeliharakan(TL) <08104> [keep.]

asing(TB)/orang yang duduk(TL) <01616> [nor any stranger.]

18:26

dan peraturan-Ku

Kej 26:5; [Lihat FULL. Kej 26:5]

22:25

asing(TB)/lain(TL) <05236> [a stranger's.]

santapan(TB)/santapannya(TL) <03899> [the bread.]

rusak(TB)/busuknya(TL) <04893> [because.]

22:25

santapan Allahmu,

Im 21:6; [Lihat FULL. Im 21:6]

dan bercacat

Im 1:3; [Lihat FULL. Im 1:3]; Im 3:1; [Lihat FULL. Im 3:1]; Bil 19:2 [Semua]