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Acts 26:1--28:31

Konteks
Paul Offers His Defense

26:1 So Agrippa 1  said to Paul, “You have permission 2  to speak for yourself.” Then Paul held out his hand 3  and began his defense: 4 

26:2 “Regarding all the things I have been accused of by the Jews, King Agrippa, 5  I consider myself fortunate that I am about to make my defense before you today, 26:3 because you are especially 6  familiar with all the customs and controversial issues 7  of the Jews. Therefore I ask 8  you to listen to me patiently. 26:4 Now all the Jews know the way I lived 9  from my youth, spending my life from the beginning among my own people 10  and in Jerusalem. 11  26:5 They know, 12  because they have known 13  me from time past, 14  if they are willing to testify, that according to the strictest party 15  of our religion, I lived as a Pharisee. 16  26:6 And now I stand here on trial 17  because of my hope in the promise made by God to our ancestors, 18  26:7 a promise 19  that our twelve tribes hope to attain as they earnestly serve God 20  night and day. Concerning this hope the Jews are accusing me, 21  Your Majesty! 22  26:8 Why do you people 23  think 24  it is unbelievable 25  that 26  God raises the dead? 26:9 Of course, 27  I myself was convinced 28  that it was necessary to do many things hostile to the name of Jesus the Nazarene. 26:10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received 29  from the chief priests, but I also cast my vote 30  against them when they were sentenced to death. 31  26:11 I punished 32  them often in all the synagogues 33  and tried to force 34  them to blaspheme. Because I was so furiously enraged 35  at them, I went to persecute 36  them even in foreign cities.

26:12 “While doing this very thing, 37  as I was going 38  to Damascus with authority and complete power 39  from the chief priests, 26:13 about noon along the road, Your Majesty, 40  I saw a light from heaven, 41  brighter than the sun, shining everywhere around 42  me and those traveling with me. 26:14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, 43  ‘Saul, Saul, why are you persecuting me? You are hurting yourself 44  by kicking against the goads.’ 45  26:15 So I said, ‘Who are you, Lord?’ And the Lord replied, 46  ‘I am Jesus whom you are persecuting. 26:16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance 47  as a servant and witness 48  to the things 49  you have seen 50  and to the things in which I will appear to you. 26:17 I will rescue 51  you from your own people 52  and from the Gentiles, to whom 53  I am sending you 26:18 to open their eyes so that they turn 54  from darkness to light and from the power 55  of Satan to God, so that they may receive forgiveness of sins and a share 56  among those who are sanctified by faith in me.’

26:19 “Therefore, King Agrippa, 57  I was not disobedient 58  to the heavenly 59  vision, 26:20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, 60  and to the Gentiles, that they should repent and turn to God, 61  performing deeds consistent with 62  repentance. 26:21 For this reason the Jews seized me in the temple courts 63  and were trying to kill me. 26:22 I have experienced 64  help from God to this day, and so I stand testifying to both small and great, saying nothing except 65  what the prophets and Moses said 66  was going to happen: 26:23 that 67  the Christ 68  was to suffer and be the first to rise from the dead, to proclaim light both to our people 69  and to the Gentiles.” 70 

26:24 As Paul 71  was saying these things in his defense, Festus 72  exclaimed loudly, “You have lost your mind, 73  Paul! Your great learning is driving you insane!” 26:25 But Paul replied, 74  “I have not lost my mind, most excellent Festus, 75  but am speaking 76  true and rational 77  words. 26:26 For the king knows about these things, and I am speaking freely 78  to him, 79  because I cannot believe 80  that any of these things has escaped his notice, 81  for this was not done in a corner. 82  26:27 Do you believe the prophets, 83  King Agrippa? 84  I know that you believe.” 26:28 Agrippa 85  said to Paul, “In such a short time are you persuading me to become a Christian?” 86  26:29 Paul replied, “I pray to God that whether in a short or a long time 87  not only you but also all those who are listening to me today could become such as I am, except for these chains.” 88 

26:30 So the king got up, and with him the governor and Bernice and those sitting with them, 26:31 and as they were leaving they said to one another, 89  “This man is not doing anything deserving 90  death or imprisonment.” 26:32 Agrippa 91  said to Festus, 92  “This man could have been released 93  if he had not appealed to Caesar.” 94 

Paul and Company Sail for Rome

27:1 When it was decided we 95  would sail to Italy, 96  they handed over Paul and some other prisoners to a centurion 97  of the Augustan Cohort 98  named Julius. 27:2 We went on board 99  a ship from Adramyttium 100  that was about to sail to various ports 101  along the coast of the province of Asia 102  and put out to sea, 103  accompanied by Aristarchus, a Macedonian 104  from Thessalonica. 105  27:3 The next day we put in 106  at Sidon, 107  and Julius, treating Paul kindly, 108  allowed him to go to his friends so they could provide him with what he needed. 109  27:4 From there we put out to sea 110  and sailed under the lee 111  of Cyprus because the winds were against us. 27:5 After we had sailed across the open sea 112  off Cilicia and Pamphylia, 113  we put in 114  at Myra 115  in Lycia. 116  27:6 There the centurion 117  found 118  a ship from Alexandria 119  sailing for Italy, and he put us aboard it. 27:7 We sailed slowly 120  for many days and arrived with difficulty off Cnidus. 121  Because the wind prevented us from going any farther, 122  we sailed under the lee 123  of Crete off Salmone. 124  27:8 With difficulty we sailed along the coast 125  of Crete 126  and came to a place called Fair Havens that was near the town of Lasea. 127 

Caught in a Violent Storm

27:9 Since considerable time had passed and the voyage was now dangerous 128  because the fast 129  was already over, 130  Paul advised them, 131  27:10 “Men, I can see the voyage is going to end 132  in disaster 133  and great loss not only of the cargo and the ship, but also of our lives.” 134  27:11 But the centurion 135  was more convinced 136  by the captain 137  and the ship’s owner than by what Paul said. 138  27:12 Because the harbor was not suitable to spend the winter in, the majority decided 139  to put out to sea 140  from there. They hoped that 141  somehow they could reach 142  Phoenix, 143  a harbor of Crete facing 144  southwest and northwest, and spend the winter there. 27:13 When a gentle south wind sprang up, they thought 145  they could carry out 146  their purpose, so they weighed anchor 147  and sailed close along the coast 148  of Crete. 27:14 Not long after this, a hurricane-force 149  wind called the northeaster 150  blew down from the island. 151  27:15 When the ship was caught in it 152  and could not head into 153  the wind, we gave way to it and were driven 154  along. 27:16 As we ran under the lee of 155  a small island called Cauda, 156  we were able with difficulty to get the ship’s boat 157  under control. 27:17 After the crew 158  had hoisted it aboard, 159  they used supports 160  to undergird the ship. Fearing they would run aground 161  on the Syrtis, 162  they lowered the sea anchor, 163  thus letting themselves be driven along. 27:18 The next day, because we were violently battered by the storm, 164  they began throwing the cargo overboard, 165  27:19 and on the third day they threw the ship’s gear 166  overboard with their own hands. 27:20 When neither sun nor stars appeared for many days and a violent 167  storm continued to batter us, 168  we finally abandoned all hope of being saved. 169 

27:21 Since many of them had no desire to eat, 170  Paul 171  stood up 172  among them and said, “Men, you should have listened to me 173  and not put out to sea 174  from Crete, thus avoiding 175  this damage and loss. 27:22 And now I advise 176  you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 177  27:23 For last night an angel of the God to whom I belong 178  and whom I serve 179  came to me 180  27:24 and said, 181  ‘Do not be afraid, Paul! You must stand before 182  Caesar, 183  and God has graciously granted you the safety 184  of all who are sailing with you.’ 27:25 Therefore keep up your courage, men, for I have faith in God 185  that it will be just as I have been told. 27:26 But we must 186  run aground on some island.”

27:27 When the fourteenth night had come, while we were being driven 187  across the Adriatic Sea, 188  about midnight the sailors suspected they were approaching some land. 189  27:28 They took soundings 190  and found the water was twenty fathoms 191  deep; when they had sailed a little farther 192  they took soundings again and found it was fifteen fathoms 193  deep. 27:29 Because they were afraid 194  that we would run aground on the rocky coast, 195  they threw out 196  four anchors from the stern and wished 197  for day to appear. 198  27:30 Then when the sailors tried to escape from the ship and were lowering the ship’s boat into the sea, pretending 199  that they were going to put out anchors from the bow, 27:31 Paul said to the centurion 200  and the soldiers, “Unless these men stay with the ship, you 201  cannot be saved.” 27:32 Then the soldiers cut the ropes 202  of the ship’s boat and let it drift away. 203 

27:33 As day was about to dawn, 204  Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense 205  and have gone 206  without food; you have eaten nothing. 207  27:34 Therefore I urge you to take some food, for this is important 208  for your survival. 209  For not one of you will lose a hair from his head.” 27:35 After he said this, Paul 210  took bread 211  and gave thanks to God in front of them all, 212  broke 213  it, and began to eat. 27:36 So all of them were encouraged and took food themselves. 27:37 (We were in all two hundred seventy-six 214  persons on the ship.) 215  27:38 When they had eaten enough to be satisfied, 216  they lightened the ship by throwing the wheat 217  into the sea.

Paul is Shipwrecked

27:39 When day came, they did not recognize the land, but they noticed 218  a bay 219  with a beach, 220  where they decided to run the ship aground if they could. 27:40 So they slipped 221  the anchors 222  and left them in the sea, at the same time loosening the linkage 223  that bound the steering oars 224  together. Then they hoisted 225  the foresail 226  to the wind and steered toward 227  the beach. 27:41 But they encountered a patch of crosscurrents 228  and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force 229  of the waves. 27:42 Now the soldiers’ plan was to kill the prisoners 230  so that none of them would escape by swimming away. 231  27:43 But the centurion, 232  wanting to save Paul’s life, 233  prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 234  27:44 and the rest were to follow, 235  some on planks 236  and some on pieces of the ship. 237  And in this way 238  all were brought safely to land.

Paul on Malta

28:1 After we had safely reached shore, 239  we learned that the island was called Malta. 240  28:2 The local inhabitants 241  showed us extraordinary 242  kindness, for they built a fire and welcomed us all because it had started to rain 243  and was cold. 28:3 When Paul had gathered a bundle of brushwood 244  and was putting it on the fire, a viper came out because of the heat and fastened itself on his hand. 28:4 When the local people 245  saw the creature hanging from Paul’s 246  hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself 247  has not allowed him to live!” 248  28:5 However, 249  Paul 250  shook 251  the creature off into the fire and suffered no harm. 28:6 But they were expecting that he was going to swell up 252  or suddenly drop dead. So after they had waited 253  a long time and had seen 254  nothing unusual happen 255  to him, they changed their minds 256  and said he was a god. 257 

28:7 Now in the region around that place 258  were fields belonging to the chief official 259  of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days. 28:8 The father 260  of Publius lay sick in bed, suffering from fever and dysentery. Paul went in to see him 261  and after praying, placed 262  his hands on him and healed 263  him. 28:9 After this had happened, many of the people on the island who were sick 264  also came and were healed. 265  28:10 They also bestowed many honors, 266  and when we were preparing to sail, 267  they gave 268  us all the supplies we needed. 269 

Paul Finally Reaches Rome

28:11 After three months we put out to sea 270  in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” 271  as its figurehead. 272  28:12 We put in 273  at Syracuse 274  and stayed there three days. 28:13 From there we cast off 275  and arrived at Rhegium, 276  and after one day a south wind sprang up 277  and on the second day we came to Puteoli. 278  28:14 There 279  we found 280  some brothers 281  and were invited to stay with them seven days. And in this way we came to Rome. 282  28:15 The brothers from there, 283  when they heard about us, came as far as the Forum of Appius 284  and Three Taverns 285  to meet us. When he saw them, 286  Paul thanked God and took courage. 28:16 When we entered Rome, Paul was allowed to live 287  by himself, with the soldier who was guarding him.

Paul Addresses the Jewish Community in Rome

28:17 After three days 288  Paul 289  called the local Jewish leaders 290  together. When they had assembled, he said to them, “Brothers, 291  although I had done 292  nothing against our people or the customs of our ancestors, 293  from Jerusalem 294  I was handed over as a prisoner to the Romans. 295  28:18 When 296  they had heard my case, 297  they wanted to release me, 298  because there was no basis for a death sentence 299  against me. 28:19 But when the Jews objected, 300  I was forced to appeal to Caesar 301  – not that I had some charge to bring 302  against my own people. 303  28:20 So for this reason I have asked to see you and speak with you, for I am bound with this chain because of the hope of Israel.” 304  28:21 They replied, 305  “We have received no letters from Judea about you, nor have any of the brothers come from there 306  and reported or said anything bad about you. 28:22 But we would like to hear from you what you think, for regarding this sect we know 307  that people 308  everywhere speak against 309  it.”

28:23 They set 310  a day to meet with him, 311  and they came to him where he was staying 312  in even greater numbers. 313  From morning until evening he explained things 314  to them, 315  testifying 316  about the kingdom of God 317  and trying to convince 318  them about Jesus from both the law of Moses and the prophets. 28:24 Some were convinced 319  by what he said, 320  but others refused 321  to believe. 28:25 So they began to leave, 322  unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors 323  through the prophet Isaiah 28:26 when he said,

Go to this people and say,

You will keep on hearing, 324  but will never understand,

and you will keep on looking, 325  but will never perceive.

28:27 For the heart of this people has become dull, 326 

and their ears are hard of hearing, 327 

and they have closed their eyes,

so that they would not see with their eyes

and hear with their ears

and understand with their heart

and turn, 328  and I would heal them.”’ 329 

28:28 “Therefore be advised 330  that this salvation from God 331  has been sent to the Gentiles; 332  they 333  will listen!”

28:29 [[EMPTY]] 334 

28:30 Paul 335  lived 336  there two whole years in his own rented quarters 337  and welcomed 338  all who came to him, 28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ 339  with complete boldness 340  and without restriction. 341 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[26:1]  1 sn See the note on King Agrippa in 25:13.

[26:1]  2 tn Grk “It is permitted for you.”

[26:1]  3 tn Or “extended his hand” (a speaker’s gesture).

[26:1]  4 tn Or “and began to speak in his own defense.”

[26:2]  5 sn See the note on King Agrippa in 25:13.

[26:3]  9 tn BDAG 613 s.v. μάλιστα 1 states, “μ. γνώστην ὄντα σε since you are outstandingly familiar Ac 26:3.”

[26:3]  10 tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argumentAc 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[26:3]  11 tn BDAG 218 s.v. δέομαι states, “In our lit. only w. the mng. to ask for something pleadingly, ask, request,” and then in section a.α states, “w. inf. foll.…Ac 26:3.”

[26:4]  13 tn Grk “my manner of life.”

[26:4]  14 tn Or “nation.”

[26:4]  15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[26:5]  17 tn These words are repeated from v. 4 (“all the Jews know”). Because of the length and complexity of the Greek sentence, it was necessary to begin a new sentence at the beginning of v. 5 in the translation, but for this to make sense, the main verb ἵσασι ({isasi) has to be repeated to connect with the ὅτι (Joti) clause (indirect discourse) in v. 5.

[26:5]  18 tn Grk “having known me from time past.” The participle προγινώσκοντες (proginwskonte") has been translated as a causal adverbial participle.

[26:5]  19 tn BDAG 866 s.v. προγινώσκω 2 has “Know from time pastπρογινώσκοντές με ἄνωθεν Ac 26:5.” L&N 28.6 states, “‘they have already known me beforehand, if they are willing to testify’ Ac 26:5.”

[26:5]  20 tn That is, strictest religious party. “Party” alone is used in the translation because “the strictest religious party of our religion” would be redundant.

[26:5]  21 sn See the note on Pharisee in 5:34.

[26:6]  21 tn BDAG 568 s.v. κρίνω 5.a.α has “κρίνεσθαι ἐπί τινι be on trial because of a thing Ac 26:6.”

[26:6]  22 tn Or “forefathers”; Grk “fathers.”

[26:7]  25 tn Grk “to which [promise] our twelve tribes…” The antecedent of the relative pronoun (the promise in v. 6) has been specified in the translation for clarity.

[26:7]  26 tn Or “earnestly worship.” The object of this service, God, is omitted but implied: BDAG 587 s.v. λατρεύω states, “Without the dat. of the one to whom service is given: ἐν ἐκτενείᾳ νύκτα κ. ἡμέραν λ. serve (God) earnestly night and day Ac 26:7.” Although clear from the context in Greek, “God” must be supplied as the recipient of the service for the modern English reader.

[26:7]  27 tn Grk “I am being accused by the Jews.” The passive construction was simplified by converting it to an active one in the translation.

[26:7]  28 tn Grk “O King!”

[26:8]  29 tn The word “people” is not in the Greek text, but has been supplied to indicate that the second person pronoun (“you”) is plural (others in addition to King Agrippa are being addressed).

[26:8]  30 tn BDAG 568 s.v. κρίνω 3 states, “τί ἄπιστον κρίνεται παρ᾿ ὑμῖν; why do you think it is incredible? Ac 26:8.” The passive construction (“why is it thought unbelievable…”) has been converted to an active one to simplify the translation.

[26:8]  31 tn Or “incredible.” BDAG 103 s.v. ἄπιστος 1 states, “unbelievable, incredibleτί ἄπιστον κρίνεται παρ᾿ ὑμῖν…; why does it seem incredible to you? Ac 26:8.”

[26:8]  32 tn Grk “if.” The first-class conditional construction, which assumes reality for the sake of argument, has been translated as indirect discourse.

[26:9]  33 tn BDAG 737 s.v. οὖν 3 states, “It has been proposed that some traces of older Gk. usage in which οὖν is emphatic, = certainly, really, to be sure etc. (s. L-S-J-M s.v. 1) remain in the pap…and in the NT…indeed, of course Ac 26:9.”

[26:9]  34 tn Grk “I thought to myself.” BDAG 255 s.v. δοκέω 2.a has “ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι = Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9.”

[26:10]  37 tn Grk “by receiving authority.” The participle λαβών (labwn) has been taken instrumentally.

[26:10]  38 tn Grk “cast down a pebble against them.” L&N 30.103 states, “(an idiom, Grk ‘to bring a pebble against someone,’ a reference to a white or black pebble used in voting for or against someone) to make known one’s choice against someone – ‘to vote against.’ …‘when they were sentenced to death, I also voted against them’ Ac 26:10.”

[26:10]  39 tn Grk “when they were being executed”; but the context supports the sentencing rather than the execution itself (cf. L&N 30.103).

[26:11]  41 tn Grk “and punishing…I tried.” The participle τιμωρῶν (timwrwn) has been translated as a finite verb due to requirements of contemporary English style. Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[26:11]  42 sn See the note on synagogue in 6:9.

[26:11]  43 tn The imperfect verb ἠνάγκαζον (hnankazon) has been translated as a conative imperfect (so BDAG 60 s.v. ἀναγκάζω 1, which has “ἠνάγκαζον βλασφημεῖν I tried to force them to blaspheme Ac 26:11”).

[26:11]  44 tn Or “was so insanely angry with them.” BDAG 322 s.v. ἐμμαίνομαι states, “to be filled with such anger that one appears to be mad, be enragedπερισσῶς ἐμμαινόμενος αὐτοῖς being furiously enraged at them Ac 26:11”; L&N 88.182 s.v. ἐμμαίνομαι, “to be so furiously angry with someone as to be almost out of one’s mind – ‘to be enraged, to be infuriated, to be insanely angry’ …‘I was so infuriated with them that I even went to foreign cities to persecute them’ Ac 26:11.”

[26:11]  45 tn Or “I pursued them even as far as foreign cities.”

[26:12]  45 tn Grk “in which [activity].” Due to the length and complexity of the Greek sentence, a new sentence was started at the beginning of v. 12 in the translation. The referent of the relative pronoun (“which”) was specified as “this very thing” for clarity.

[26:12]  46 tn Grk “going.” The participle πορευόμενος (poreuomenos) has been taken temporally.

[26:12]  47 tn L&N 37.40 s.v. ἐπιτροπή states, “the full authority to carry out an assignment or commission – ‘authority, complete power.’ πορευόμενος εἰς τὴν Δαμασκὸν μετ᾿ ἐξουσίας καὶ ἐπιτροπῆς τῶν ἀρχιερέων ‘going to Damascus with authority and complete power from the high priests’ Ac 26:12. In Ac 26:12 the combination of ἐξουσία and ἐπιτροπή serves to reinforce the sense of complete authority.”

[26:13]  49 tn Grk “O King.”

[26:13]  50 tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

[26:13]  51 tn The word “everywhere” has been supplied in the translation to clarify the meaning of περιλάμψαν (perilamyan). Otherwise the modern reader might think that each of the individuals were encircled by lights or halos. See also Acts 9:7; 22:6, 9.

[26:14]  53 tn Grk “in the Hebrew language.” See Acts 22:7 and 9:4.

[26:14]  54 tn Grk “It is hard for you.”

[26:14]  55 tn “Goads” are pointed sticks used to direct a draft animal (an idiom for stubborn resistance). See BDAG 539-40 s.v. κέντρον 2.

[26:15]  57 tn Grk “said.”

[26:16]  61 tn L&N 30.89 has “‘to choose in advance, to select beforehand, to designate in advance.’”

[26:16]  62 sn As a servant and witness. The commission is similar to Acts 1:8 and Luke 1:2. Paul was now an “eyewitness” of the Lord.

[26:16]  63 tn BDAG 719 s.v. ὁράω A.1.b states, “W. attraction of the relative ὧν = τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδες με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b.”

[26:16]  64 tc ‡ Some mss read “of the things in which you have seen me.” The accusative object με (me, “me”) is found after εἶδές (eide") in B C*vid 614 945 1175 1505 1739 1891 2464 pc sy sa; it is lacking in Ì74 א A C2 E Ψ 096 Ï latt bo. The external evidence is relatively evenly divided, though there is a slight preference for the omission. NA27 includes the word in brackets, indicating some doubt as to its authenticity.

[26:17]  65 tn Grk “rescuing.” Because of the length and complexity of the Greek sentence, the participle ἐξαιρούμενος (exairoumeno") has been translated as a finite verb and a new sentence started in the translation at the beginning of v. 17.

[26:17]  66 tn That is, from the Jewish people. Grk “the people”; the words “your own” have been supplied to clarify the meaning.

[26:17]  67 tn The antecedent of the relative pronoun is probably both the Jews (“your own people”) and the Gentiles, indicating the comprehensive commission Paul received.

[26:18]  69 sn To open their eyes so that they turn… Here is Luke’s most comprehensive report of Paul’s divine calling. His role was to call humanity to change their position before God and experience God’s forgiveness as a part of God’s family. The image of turning is a key one in the NT: Luke 1:79; Rom 2:19; 13:12; 2 Cor 4:6; 6:14; Eph 5:8; Col 1:12; 1 Thess 5:5. See also Luke 1:77-79; 3:3; 24:47.

[26:18]  70 tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)

[26:18]  71 tn Or “and an inheritance.”

[26:19]  73 sn See the note on King Agrippa in 25:13.

[26:19]  74 sn I was not disobedient. Paul’s defense is that he merely obeyed the risen Jesus. He was arrested for obeying heavenly direction and preaching the opportunity to turn to God.

[26:19]  75 tn According to L&N 1.5, “In Ac 26:19 the adjective οὐράνιος could be interpreted as being related simply to the meaning of οὐρανόςa ‘sky,’ but it seems preferable to regard οὐράνιος in this context as meaning simply ‘from heaven’ or ‘heavenly.’”

[26:20]  77 tn BDAG 1093-94 s.v. χώρα 2.b states, “of the provincial name (1 Macc 8:3) ἡ χώρα τῆς ᾿Ιουδαίας Ac 26:20.”

[26:20]  78 sn That they should repent and turn to God. This is the shortest summary of Paul’s message that he preached.

[26:20]  79 tn BDAG 93 s.v. ἄξιος 1.b, “καρποὶ ἄ. τῆς μετανοίας fruits in keeping with your repentanceLk 3:8; Mt 3:8. For this . τῆς μετανοίας ἔργα Ac 26:20.” Note how Paul preached the gospel offer and the issue of response together, side by side.

[26:21]  81 tn Grk “in the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[26:22]  85 tn Grk “So experiencing…I stand.” The participle τυχών (tucwn) has been translated as a finite verb due to requirements of contemporary English style.

[26:22]  86 tn BDAG 311 s.v. ἐκτός 3.b, “functions as prep. w. gen. οὐδὲν ἐ. ὧν nothing except what (cf. 1 Ch 29:3; 2 Ch 17:19; TestNapht. 6:2) Ac 26:22.”

[26:22]  87 sn What the prophets and Moses said. Paul argued that his message reflected the hope of the Jewish scriptures.

[26:23]  89 tn BDAG 277-78 s.v. εἰ 2 has “marker of an indirect question as content, that…Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ = that) μαρτυρόμενοςεἰ παθητὸς ὁ Χριστός testifyingthat the Christ was to sufferAc 26:23.”

[26:23]  90 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:23]  91 tn That is, to the Jewish people. Grk “the people”; the word “our” has been supplied to clarify the meaning.

[26:23]  92 sn Note how the context of Paul’s gospel message about Jesus, resurrection, and light both to Jews and to the Gentiles is rooted in the prophetic message of the OT scriptures. Paul was guilty of following God’s call and preaching the scriptural hope.

[26:24]  93 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[26:24]  94 sn See the note on Porcius Festus in 24:27.

[26:24]  95 tn On the term translated “lost your mind” see BDAG 610 s.v. μαίνομαι, which has “you’re out of your mind, you’re raving, said to one whose enthusiasm seems to have outrun better judgment 26:24.”

[26:25]  97 tn Grk “said.”

[26:25]  98 sn See the note on Porcius Festus in 24:27.

[26:25]  99 tn Or “declaring.” BDAG 125 s.v. ἀποφθέγγομαι states, “speak out, declare boldly or loudly…τὶ: σωφροσύνης ῥήματα Ac 26:25.”

[26:25]  100 tn BDAG 987 s.v. σωφροσύνη 1 has “gener. soundness of mind, reasonableness, rationalityἀληθείας καὶ σωφροσύνης ῥήματα true and rational words (opp. μαίνομαι) Ac 26:25.”

[26:26]  101 tn BDAG 782 s.v. παρρησιάζομαι 1 states, “speak freely, openly, fearlessly…likew. in the ptc. w. a verb of saying foll.…παρρησιασάμενοι εἶπαν 13:46. – 26:26.” This could refer to boldness in speaking here.

[26:26]  102 tn Grk “to whom I am speaking freely.” The relative pronoun (“whom”) was replaced by the personal pronoun (“him”) to simplify the translation.

[26:26]  103 tn Grk “I cannot convince myself.” BDAG 792 s.v. πείθω 3.a states, “οὐ πείθομαι w. acc. and inf. I cannot believe Ac 26:26” (see also BDAG 586 s.v. λανθάνω).

[26:26]  104 tn BDAG 586 s.v. λανθάνω states, “λανθάνειν αὐτὸν τούτων οὐ πείθομαι οὐθέν I cannot bring myself to believe that any of these things has escaped his notice Ac 26:26.”

[26:26]  105 tn This term refers to a hidden corner (BDAG 209 s.v. γωνία). Paul’s point is that these events to which he refers were not done in a secret, hidden place, tucked away outside of view. They were done in public for all the world to see.

[26:27]  105 sn “Do you believe the prophets?” Note how Paul made the issue believing the OT prophets and God’s promise which God fulfilled in Christ. He was pushing King Agrippa toward a decision not for or against Paul’s guilt of any crime, but concerning Paul’s message.

[26:27]  106 sn See the note on King Agrippa in 25:13.

[26:28]  109 sn See the note on King Agrippa in 25:13.

[26:28]  110 tn Or “In a short time you will make me a Christian.” On the difficulty of the precise nuances of Agrippa’s reply in this passage, see BDAG 791 s.v. πείθω 1.b. The idiom is like 1 Kgs 21:7 LXX. The point is that Paul was trying to persuade Agrippa to accept his message. If Agrippa had let Paul persuade him, he would have converted to Christianity.

[26:29]  113 tn BDAG 703 s.v. ὀλίγος 2.b.β has “καὶ ἐν ὀλ. καὶ ἐν μεγάλῳ whether in a short or a long time vs. 29 (cf. B-D-F §195; GWhitaker, The Words of Agrippa to St. Paul: JTS 15, 1914, 82f; AFridrichsen, SymbOsl 14, ’35, 50; Field, Notes 141-43; s. Rob. 653).”

[26:29]  114 sn Except for these chains. The chains represented Paul’s unjust suffering for the sake of the message. His point was, in effect, “I do not care how long it takes. I only hope you and everyone else hearing this would become believers in Christ, but without my unjust suffering.”

[26:31]  117 tn Grk “they spoke to one another saying.” The participle λέγοντες (legontes) is redundant in English and has not been translated.

[26:31]  118 tn BDAG 93 s.v. ἄξιος 1.b has “θανάτου ἢ δεσμῶν ἄ. nothing deserving death or imprisonment 23:29; 26:31.”

[26:32]  121 sn See the note on King Agrippa in 25:13.

[26:32]  122 sn See the note on Porcius Festus in 24:27.

[26:32]  123 tn Or “set free.”

[26:32]  124 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[27:1]  125 sn The last “we” section in Acts begins here and extends to 28:16 (the previous one ended at 21:18).

[27:1]  126 sn Sail to Italy. This voyage with its difficulty serves to show how God protected Paul on his long journey to Rome. From the perspective of someone in Palestine, this may well picture “the end of the earth” quite literally (cf. Acts 1:8).

[27:1]  127 sn See the note on the word centurion in 10:1.

[27:1]  128 tn According to BDAG 917 s.v. σεβαστός, “In σπεῖρα Σεβαστή 27:1 (cp. OGI 421) Σεβαστή is likew. an exact transl. of Lat. Augusta, an honorary title freq. given to auxiliary troops (Ptolem. renders it Σεβαστή in connection w. three legions that bore it: 2, 3, 30; 2, 9, 18; 4, 3, 30) imperial cohort.” According to W. Foerster (TDNT 7:175), “In Ac. 27:1 the σπεῖρα Σεβαστή is an expression also found elsewhere for ‘auxiliary troops.’” In no case would this refer to a special imperial bodyguard, and to translate “imperial regiment” or “imperial cohort” might give this impression. There is some archaeological evidence for a Cohors Augusta I stationed in Syria during the time of Augustus, but whether this is the same unit is very debatable.

[27:2]  129 tn Grk “Going on board.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

[27:2]  130 sn Adramyttium was a seaport in Mysia on the western coast of Asia Minor.

[27:2]  131 tn Grk “places.”

[27:2]  132 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[27:2]  133 tn BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:2]  134 sn A Macedonian. The city of Thessalonica (modern Salonica) was in the Roman province of Macedonia in Greece.

[27:2]  135 map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[27:3]  133 tn BDAG 516 s.v. κατάγω states, “Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harborεἰς Σιδῶνα Ac 27:3.”

[27:3]  134 sn Sidon is another seaport 75 mi (120 km) north of Caesarea.

[27:3]  135 tn BDAG 1056 s.v. φιλανθρώπως states, “benevolently, kindly φιλανθρώπως χρῆσθαί (τινι) treat someone in kindly fashionAc 27:3.”

[27:3]  136 tn Grk “to go to his friends to be cared for.” The scene is an indication of Christian hospitality.

[27:4]  137 tn Grk “putting out to sea.” The participle ἀναχθέντες (anacqente") has been translated as a finite verb due to requirements of contemporary English style. BDAG 62 s.v. ἀνάγω 4 states, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:4]  138 tn BDAG 1040 s.v. ὑποπλέω states, “sail under the lee of an island, i.e. in such a way that the island protects the ship fr. the wind Ac 27:4, 7.” Thus they were east and north of the island.

[27:5]  141 tn Grk “the depths,” the deep area of a sea far enough from land that it is not protected by the coast (L&N 1.73).

[27:5]  142 sn Pamphylia was a province in the southern part of Asia Minor; it was west of Cilicia (see BDAG 753 s.v. Παμφυλία).

[27:5]  143 tn BDAG 531 s.v. κατέρχομαι 2 states, “Of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’: arrive, put in…ἔις τι at someth. a harbor 18:22; 21:3; 27:5.”

[27:5]  144 sn Myra was a city on the southern coast of Lycia in Asia Minor. This journey from Sidon (v. 3) was 440 mi (700 km) and took about 15 days.

[27:5]  145 sn Lycia was the name of a peninsula on the southern coast of Asia Minor between Caria and Pamphylia.

[27:6]  145 sn See the note on the word centurion in 10:1.

[27:6]  146 tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

[27:6]  147 sn Alexandria (modern Alexandria) was a great city of northern Egypt which was a center for grain trade to Rome. Therefore this type of travel connection was common at the time. For a winter journey (considered hazardous) there were special bonuses and insurance provided (Suetonius, Life of Claudius 18.1-2).

[27:7]  149 tn The participle βραδυπλοοῦντες (braduploounte") has been translated as a finite verb due to requirements of contemporary English style.

[27:7]  150 sn Cnidus was the name of a peninsula on the southwestern coast of Asia Minor. This was about 130 mi (210 km) from Myra.

[27:7]  151 tn This genitive absolute construction with προσεῶντος (prosewnto") has been translated as a causal adverbial participle. L&N 13.139 translates the phrase μὴ προσεῶντος ἡμᾶς τοῦ ἀνέμου (mh prosewnto" Jhma" tou anemou) as “the wind would not let us go any farther.”

[27:7]  152 tn BDAG 1040 s.v. ὑποπλέω states, “sail under the lee of an island, i.e. in such a way that the island protects the ship fr. the wind Ac 27:4, 7.”

[27:7]  153 sn Salmone was the name of a promontory on the northeastern corner of the island of Crete. This was about 100 mi (160 km) farther along.

[27:8]  153 tn Grk “sailing along the coast…we came.” The participle παραλεγόμενοι (paralegomenoi) has been translated as a finite verb due to requirements of contemporary English style. L&N 54.8, “παραλέγομαι: (a technical, nautical term) to sail along beside some object – ‘to sail along the coast, to sail along the shore.’ …‘they sailed along the coast of Crete’ Ac 27:13.”

[27:8]  154 tn Grk “it”; the referent (Crete) has been supplied in the translation for clarity.

[27:8]  155 sn Lasea was a city on the southern coast of the island of Crete. This was about 60 mi (96 km) farther.

[27:9]  157 tn Or “unsafe” (BDAG 383 s.v. ἐπισφαλής). The term is a NT hapax legomenon.

[27:9]  158 sn The fast refers to the Jewish Day of Atonement, Yom Kippur. It was now into October and the dangerous winter winds would soon occur (Suetonius, Life of Claudius 18; Josephus, J. W. 1.14.2-3 [1.279-281]).

[27:9]  159 tn The accusative articular infinitive παρεληλυθέναι (parelhluqenai) after the preposition διά (dia) is causal. BDAG 776 s.v. παρέρχομαι 2 has “διὰ τὸ τὴν νηστείαν ἤδη παρεληλυθέναι because the fast was already over Ac 27:9.”

[27:9]  160 tn Grk “Paul advised, saying to them.” The participle λέγων (legwn) is redundant in English and has not been translated. On the term translated “advised,” see BDAG 764 s.v. παραινέω, which usually refers to recommendations.

[27:10]  161 tn Grk “is going to be with disaster.”

[27:10]  162 tn Or “hardship,” “damage.” BDAG 1022 s.v. ὕβρις 3 states, “fig. hardship, disaster, damage caused by the elements…w. ζημία Ac 27:10.”

[27:10]  163 tn Grk “souls” (here, one’s physical life).

[27:11]  165 sn See the note on the word centurion in 10:1.

[27:11]  166 tn Or “persuaded.”

[27:11]  167 tn BDAG 456 s.v. κυβερνήτης 1 has “one who is responsible for the management of a ship, shipmaster…W. ναύκληρος, the ‘shipowner’…Ac 27:11” See further L. Casson, Ships and Seamanship in the Ancient World, 316-18.

[27:11]  168 tn Grk “than by what was said by Paul.” The passive construction has been converted to an active one to simplify the translation.

[27:12]  169 tn BDAG 181-82 s.v. βουλή 2.a, “β. τίθεσθαι (Judg 19:30; Ps 12:3) decide 27:12 (w. inf. foll.).”

[27:12]  170 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:12]  171 tn Grk “from there, if somehow” Because of the length and complexity of the Greek sentence, a new sentence was begun here in the translation and the introductory phrase “They hoped that” supplied (with the subject, “they,” repeated from the previous clause) to make a complete English sentence.

[27:12]  172 tn Grk “if somehow, reaching Phoenix, they could…” The participle καταντήσαντες (katanthsante") has been translated as a finite verb due to requirements of contemporary English style.

[27:12]  173 sn Phoenix was a seaport on the southern coast of the island of Crete. This was about 30 mi (48 km) further west.

[27:12]  174 tn Or “a harbor of Crete open to the southwest and northwest.”

[27:13]  173 tn Grk “thinking.” The participle δόξαντες (doxante") has been translated as a finite verb due to requirements of contemporary English style.

[27:13]  174 tn Or “accomplish.” L&N 68.29, for κρατέω, has “to be able to complete or finish, presumably despite difficulties – ‘to accomplish, to do successfully, to carry out.’ …‘thinking that they could carry out their purpose’ Ac 27:13.”

[27:13]  175 tn Or “departed.”

[27:13]  176 tn L&N 54.8, “παραλέγομαι: (a technical, nautical term) to sail along beside some object – ‘to sail along the coast, to sail along the shore.’…‘they sailed along the coast of Crete’ Ac 27:13.” With the addition of the adverb ἆσσον (asson) this becomes “sailed close along the coast of Crete.”

[27:14]  177 tn Grk “a wind like a typhoon.” That is, a very violent wind like a typhoon or hurricane (BDAG 1021 s.v. τυφωνικός).

[27:14]  178 sn Or called Euraquilo (the actual name of the wind, a sailor’s term which was a combination of Greek and Latin). According to Strabo (Geography 1.2.21), this was a violent northern wind.

[27:14]  179 tn Grk “from it”; the referent (the island) has been specified in the translation for clarity.

[27:15]  181 tn Or “was forced off course.” Grk “The ship being caught in it.” The genitive absolute construction with the participle συναρπασθέντος (sunarpasqento") has been taken temporally; it could also be translated as causal (“Because the ship was caught in it”).

[27:15]  182 tn BDAG 91 s.v. ἀντοφθαλμέω states, “Metaph. of a ship τοῦ πλοίου μὴ δυναμένοι ἀ. τῷ ἀνέμῳ since the ship was not able to face the wind, i.e. with its bow headed against the forces of the waves Ac 27:15.”

[27:15]  183 sn Caught in the violent wind, the ship was driven along. They were now out of control, at the mercy of the wind and sea.

[27:16]  185 tn BDAG 1042 s.v. ὑποτρέχω states, “run or sail under the lee of, nautical t.t.…Ac 27:16.” The participle ὑποδραμόντες (Jupodramonte") has been taken temporally (“as we ran under the lee of”). While this could also be translated as a participle of means (“by running…”) this might suggest the ship was still under a greater degree of control by its crew than it probably was.

[27:16]  186 sn Cauda. This island was located south of Crete, about 23 mi (36 km) from where they began. There are various ways to spell the island’s name (e.g., Clauda, BDAG 546 s.v. Κλαῦδα).

[27:16]  187 sn The ships boat was a small rowboat, normally towed behind a ship in good weather rather than stowed on board. It was used for landings, to maneuver the ship for tacking, and to lay anchors (not a lifeboat in the modern sense, although it could have served as a means of escape for some of the sailors; see v. 30). See L. Casson, Ships and Seamanship in the Ancient World, 248f.

[27:17]  189 tn Grk “After hoisting it up, they…”; the referent (the ship’s crew) has been specified in the translation for clarity.

[27:17]  190 tn The participle ἄραντες (arantes) has been taken temporally.

[27:17]  191 tn Possibly “ropes” or “cables”; Grk “helps” (a word of uncertain meaning; probably a nautical technical term, BDAG 180 s.v. βοήθεια 2).

[27:17]  192 tn BDAG 308 s.v. ἐκπίπτω 2 states, “drift off course, run aground, nautical term εἴς τι on someth….on the Syrtis 27:17.”

[27:17]  193 tn That is, on the sandbars and shallows of the Syrtis.

[27:17]  194 tn Or perhaps “mainsail.” The meaning of this word is uncertain. BDAG 927 s.v. σκεῦος 1 has “τὸ σκεῦος Ac 27:17 seems to be the kedge or driving anchor” while C. Maurer (TDNT 7:362) notes, “The meaning in Ac. 27:17: χαλάσαντες τὸ σκεῦος, is uncertain. Prob. the ref. is not so much to taking down the sails as to throwing the draganchor overboard to lessen the speed of the ship.” In spite of this L&N 6.1 states, “In Ac 27:17, for example, the reference of σκεῦος is generally understood to be the mainsail.” A reference to the sail is highly unlikely because in a storm of the force described in Ac 27:14, the sail would have been taken down and reefed immediately, to prevent its being ripped to shreds or torn away by the gale.

[27:18]  193 tn BDAG 980 s.v. σφόδρῶς states, “very much, greatly, violently…σφ. χειμάζεσθαι be violently beaten by a storm Ac 27:18.”

[27:18]  194 tn Or “jettisoning [the cargo]” (a nautical technical term). The words “the cargo” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[27:19]  197 tn Or “rigging,” “tackle”; Grk “the ship’s things.” Here the more abstract “gear” is preferred to “rigging” or “tackle” as a translation for σκεῦος (skeuos) because in v. 40 the sailors are still able to raise the (fore)sail, which they could not have done if the ship’s rigging or tackle had been jettisoned here.

[27:20]  201 tn Grk “no small storm” = a very great storm.

[27:20]  202 tn Grk “no small storm pressing on us.” The genitive absolute construction with the participle ἐπικειμένου (epikeimenou) has been translated as parallel to the previous genitive absolute construction (which was translated as temporal). BDAG 373 s.v. ἐπίκειμαι 2.b states, “of impersonal force confront χειμῶνος ἐπικειμένου since a storm lay upon us Ac 27:20.” L&N 14.2, “‘the stormy weather did not abate in the least’ or ‘the violent storm continued’ Ac 27:20.” To this last was added the idea of “battering” from the notion of “pressing upon” inherent in ἐπίκειμαι (epikeimai).

[27:20]  203 tn Grk “finally all hope that we would be saved was abandoned.” The passive construction has been converted to an active one to simplify the translation. This represents a clearly secular use of the term σῴζω (swzw) in that it refers to deliverance from the storm. At this point those on board the ship gave up hope of survival.

[27:21]  205 tn Or “Since they had no desire to eat for a long time.” The genitive absolute construction with the participle ὑπαρχούσης (Juparcoush") has been translated as a causal adverbial participle. It could also be translated temporally (“When many of them had no desire to eat”). The translation of πολλῆς (pollhs) as a substantized adjective referring to the people on board the ship (“many of them”) rather than a period of time (“for a long time”; so most modern versions) follows BDAG 143 s.v. ἀσιτία, which has “πολλῆς ἀ. ὑπαρχούσης since almost nobody wanted to eat because of anxiety or seasickness…Ac 27:21.” This detail indicates how turbulent things were on board the ship.

[27:21]  206 tn Here τότε (tote) is redundant (pleonastic) according to BDAG 1012-13 s.v. τότε 2; thus it has not been translated.

[27:21]  207 tn Grk “standing up…said.” The participle σταθείς (staqeis) has been translated as a finite verb due to requirements of contemporary English style.

[27:21]  208 tn L&N 36.12 has “πειθαρχήσαντάς μοι μὴ ἀνάγεσθαι ἀπὸ τῆς Κρήτης ‘you should have listened to me and not have sailed from Crete’ Ac 27:21.”

[27:21]  209 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[27:21]  210 tn The infinitive κερδῆσαι (kerdhsai) has been translated as resultative.

[27:22]  209 tn The same verb is used for Paul’s original recommendation in Ac 27:9.

[27:22]  210 tn Grk “except the ship.” Here “but” is used to translate the improper preposition πλήν (plhn; see BDAG 826 s.v. πλήν 2) since an exception like this, where two different categories of objects are involved (people and a ship), is more naturally expressed in contemporary English with an adversative (“but”). The words “will be lost” are also supplied for clarity.

[27:23]  213 tn Grk “of whom I am.” The relative clause with its possessive was translated following L&N 15.86 s.v. παρίσταμαι.

[27:23]  214 tn Or “worship.”

[27:23]  215 tn Or “stood by me.” BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “approach, come τινί (to) someoneAc 9:39; 27:23.”

[27:24]  217 tn Grk “came to me saying.” The participle λέγων (legwn) has been translated as a finite verb due to requirements of contemporary English style.

[27:24]  218 tn BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “Also as a t.t. of legal usage appear before, come beforeΚαίσαρι σε δεῖ παραστῆναι you must stand before the Emperor (as judge) Ac 27:24.” See Acts 23:11. Luke uses the verb δεῖ (dei) to describe what must occur.

[27:24]  219 tn Or “before the emperor” (“Caesar” is a title for the Roman emperor).

[27:24]  220 tn Grk “God has graciously granted you all who are sailing with you.” The words “the safety of” have been supplied to clarify the meaning of the verb κεχάρισται (kecaristai) in this context.

[27:25]  221 tn BDAG 817 s.v. πιστεύω 1.c states, “w. pers. and thing added π. τινί τι believe someone with regard to someth….W. dat. of pers. and ὅτι foll…. πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.”

[27:26]  225 tn This is another use of δεῖ (dei) to indicate necessity (see also v. 24). Acts 28:1 shows the fulfillment of this.

[27:27]  229 tn Here “being driven” has been used to translate διαφέρω (diaferw) rather than “drifting,” because it is clear from the attempt to drop anchors in v. 29 that the ship is still being driven by the gale. “Drifting” implies lack of control, but not necessarily rapid movement.

[27:27]  230 sn The Adriatic Sea. They were now somewhere between Crete and Malta.

[27:27]  231 tn Grk “suspected that some land was approaching them.” BDAG 876 s.v. προσάγω 2.a states, “lit. ὑπενόουν προσάγειν τινά αὐτοῖς χώραν they suspected that land was near (lit. ‘approaching them’) Ac 27:27.” Current English idiom would speak of the ship approaching land rather than land approaching the ship.

[27:28]  233 tn Grk “Heaving the lead, they found.” The participle βολίσαντες (bolisante") has been translated as a finite verb due to requirements of contemporary English style. See also BDAG 180 s.v. βολίζω. Although the term is used twice in this verse (and thus is technically not a NT hapax legomenon), it occurs nowhere else in the NT.

[27:28]  234 sn A fathom is about 6 feet or just under 2 meters (originally the length of a man’s outstretched arms). This was a nautical technical term for measuring the depth of water. Here it was about 120 ft (36 m).

[27:28]  235 tn L&N 15.12, “βραχὺ δὲ διαστήσαντες ‘when they had gone a little farther’ Ac 27:28.”

[27:28]  236 sn Here the depth was about 90 ft (27 m).

[27:29]  237 tn Grk “fearing.” The participle φοβούμενοι (foboumenoi) has been translated as a causal adverbial participle.

[27:29]  238 tn Grk “against a rough [rocky] place.” L&N 79.84 has “φοβούμενοί τε μή που κατὰ τραχεῖς τόποις ἐκπέσωμεν ‘we were afraid that we would run aground on the rocky coast’ Ac 27:29.”

[27:29]  239 tn Grk “throwing out…they.” The participle ῥίψαντες (rJiyante") has been translated as a finite verb due to requirements of contemporary English style.

[27:29]  240 tn BDAG 417 s.v. εὔχομαι 2 states, “wishτὶ for someth.…Foll. by acc. and inf….Ac 27:29.” The other possible meaning for this term, “pray,” is given in BDAG 417 s.v. 1 and employed by a number of translations (NAB, NRSV, NIV). If this meaning is adopted here, then “prayed for day to come” must be understood metaphorically to mean “prayed that they would live to see the day,” or “prayed that it would soon be day.”

[27:29]  241 tn Grk “and wished for day to come about.”

[27:30]  241 tn BDAG 889 s.v. πρόφασις 2 states, “προφάσει ὡς under the pretext that, pretending thatAc 27:30.” In other words, some of the sailors gave up hope that such efforts would work and instead attempted to escape while pretending to help.

[27:31]  245 sn See the note on the word centurion in 10:1.

[27:31]  246 sn The pronoun you is plural in Greek.

[27:32]  249 sn The soldiers cut the ropes. The centurion and the soldiers were now following Paul’s advice by cutting the ropes to prevent the sailors from escaping.

[27:32]  250 tn Or “let it fall away.” According to BDAG 308 s.v. ἐκπίπτω 1 and 2 the meaning of the verb in this verse could be either “fall away” or “drift away.” Either meaning is acceptable, and the choice between them depends almost entirely on how one reconstructs the scene. Since cutting the boat loose would in any case result in it drifting away (whether capsized or not), the meaning “drift away” as a nautical technical term has been used here.

[27:33]  253 tn BDAG 160 s.v. ἄχρι 1.b.α has “. οὗ ἡμέρα ἤμελλεν γίνεσθαι until the day began to dawn 27:33.”

[27:33]  254 tn Or “have waited anxiously.” Grk “waiting anxiously.” The participle προσδοκῶντες (prosdokwnte") has been translated as a finite verb due to requirements of contemporary English style.

[27:33]  255 tn Or “continued.”

[27:33]  256 tn Grk “having eaten nothing.” The participle προσλαβόμενοι (proslabomenoi) has been translated as a finite verb (with subject “you” supplied) due to requirements of contemporary English style.

[27:34]  257 tn Or “necessary.” BDAG 873-74 s.v. πρός 1 has “πρ. τῆς σωτηρίας in the interest of safety Ac 27:34”; L&N 27.18 has “‘therefore, I urge you to take some food, for this is important for your deliverance’ or ‘…for your survival’ Ac 27:34.”

[27:34]  258 tn Or “deliverance” (‘salvation’ in a nontheological sense).

[27:35]  261 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[27:35]  262 tn Grk “taking bread, gave thanks.” The participle λαβών (labwn) has been translated as a finite verb due to requirements of contemporary English style.

[27:35]  263 tn Or “before them all,” but here this could be misunderstood to indicate a temporal sequence.

[27:35]  264 tn Grk “and breaking it, he began.” The participle κλάσας (klasas) has been translated as a finite verb due to requirements of contemporary English style.

[27:37]  265 tc One early ms (B) and an early version (sa) read “about seventy-six.” For discussion of how this variant probably arose, see F. F. Bruce, The Acts of the Apostles, 465.

[27:37]  266 sn This is a parenthetical note by the author.

[27:38]  269 tn Or “When they had eaten their fill.”

[27:38]  270 tn Or “grain.”

[27:39]  273 tn Or “observed,” “saw.”

[27:39]  274 tn Or “gulf” (BDAG 557 s.v. κόλπος 3).

[27:39]  275 sn A beach would refer to a smooth sandy beach suitable for landing.

[27:40]  277 tn That is, released. Grk “slipping…leaving.” The participles περιελόντες (perielonte") and εἴων (eiwn) have been translated as finite verbs due to requirements of contemporary English style.

[27:40]  278 tn The term is used of a ship’s anchor. (BDAG 12 s.v. ἄγκυρα a).

[27:40]  279 tn Grk “bands”; possibly “ropes.”

[27:40]  280 tn Or “rudders.”

[27:40]  281 tn Grk “hoisting…they.” The participle ἐπάραντες (eparante") has been translated as a finite verb due to requirements of contemporary English style.

[27:40]  282 tn Grk “sail”; probably a reference to the foresail.

[27:40]  283 tn BDAG 533 s.v. κατέχω 7 states, “hold course, nautical t.t., intr….κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.”

[27:41]  281 tn Grk “fell upon a place of two seas.” The most common explanation for this term is that it refers to a reef or sandbar with the sea on both sides, as noted in BDAG 245 s.v. διθάλασσος: the “τόπος δ. Ac 27:41 is a semantic unit signifying a point (of land jutting out with water on both sides).” However, Greek had terms for a “sandbank” (θῖς [qis], ταινία [tainia]), a “reef” (ἑρμα [Jerma]), “strait” (στενόν [stenon]), “promontory” (ἀρωτήρον [arwthron]), and other nautical hazards, none of which are used by the author here. NEB here translates τόπον διθάλασσον (topon diqalasson) as “cross-currents,” a proposal close to that advanced by J. M. Gilchrist, “The Historicity of Paul’s Shipwreck,” JSNT 61 (1996): 29-51, who suggests the meaning is “a patch of cross-seas,” where the waves are set at an angle to the wind, a particular hazard for sailors. Thus the term most likely refers to some sort of adverse sea conditions rather than a topographical feature like a reef or sandbar.

[27:41]  282 tn Or “violence” (BDAG 175 s.v. βία a).

[27:42]  285 sn The soldiers’ plan was to kill the prisoners. The issue here was not cruelty, but that the soldiers would be legally responsible if any prisoners escaped and would suffer punishment themselves. So they were planning to do this as an act of self-preservation. See Acts 16:27 for a similar incident.

[27:42]  286 tn The participle ἐκκολυμβήσας (ekkolumbhsa") has been taken instrumentally.

[27:43]  289 sn See the note on the word centurion in 10:1.

[27:43]  290 tn Or “wanting to rescue Paul.”

[27:43]  291 tn BDAG 347 s.v. I. ἔξειμι has “ἐπὶ τὴν γῆν get to land Ac 27:43.”

[27:44]  293 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English.

[27:44]  294 tn Or “boards” according to BDAG 913 s.v. σανίς.

[27:44]  295 tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.

[27:44]  296 tn Grk “And in this way it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[28:1]  297 tn Grk “We having been brought safely through” [to land] (same verb as 27:44). The word “shore” is implied, and the slight variations in translation from 27:44 have been made to avoid redundancy in English. The participle διασωθέντες (diaswqente") has been taken temporally.

[28:1]  298 sn Malta is an island (known by the same name today) in the Mediterranean Sea south of Sicily. The ship had traveled 625 mi (1,000 km) in the storm.

[28:2]  301 tn Although this is literally βάρβαροι (barbaroi; “foreigners, barbarians”) used for non-Greek or non-Romans, as BDAG 166 s.v. βάρβαρος 2.b notes, “Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone…).”

[28:2]  302 tn BDAG 1019 s.v. τυγχάνω 2.d states, “δυνάμεις οὐ τὰς τυχούσας extraordinary miracles Ac 19:11. Cp. 28:2.”

[28:2]  303 tn Or “because it was about to rain.” BDAG 418 s.v. ἐφίστημι 4 states, “διὰ τ. ὑετὸν τὸν ἐφεστῶτα because it had begun to rain Ac 28:2…But the mng. here could also be because it threatened to rain (s. 6).”

[28:3]  305 tn Or “sticks.”

[28:4]  309 tn Although this is literally βάρβαροι (barbaroi; “foreigners, barbarians”) used for non-Greek or non-Romans, as BDAG 166 s.v. βάρβαρος 2.b notes, “Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone…).”

[28:4]  310 tn Grk “his”; the referent (Paul) has been specified in the translation for clarity.

[28:4]  311 tn That is, the goddess Justice has not allowed him to live. BDAG 250 s.v. δίκη 2 states, “Justice personified as a deity Ac 28:4”; L&N 12.27, “a goddess who personifies justice in seeking out and punishing the guilty – ‘the goddess Justice.’ ἡ δίκη ζῆν οὐκ εἴασεν ‘the goddess Justice would not let him live’ Ac 28:4.” Although a number of modern English translations have rendered δίκη (dikh) “justice,” preferring to use an abstraction, in the original setting it is almost certainly a reference to a pagan deity. In the translation, the noun “justice” was capitalized and the reflexive pronoun “herself” was supplied to make the personification clear. This was considered preferable to supplying a word like ‘goddess’ in connection with δίκη.

[28:4]  312 sn The entire scene is played out initially as a kind of oracle from the gods resulting in the judgment of a guilty person (Justice herself has not allowed him to live). Paul’s survival of this incident without ill effects thus spoke volumes about his innocence.

[28:5]  313 tn BDAG 737 s.v. οὖν 4 indicates the particle has an adversative sense here: “but, however.”

[28:5]  314 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[28:5]  315 tn Grk “shaking the creature off…he suffered no harm.” The participle ἀποτινάξας (apotinaxa") has been translated as a finite verb due to requirements of contemporary English style.

[28:6]  317 tn Or “going to burn with fever.” According to BDAG 814 s.v. πίμπρημι, either meaning (“swell up” or “burn with fever”) is possible for Acts 28:6.

[28:6]  318 tn The participle προσδοκώντων (prosdokwntwn) has been taken temporally.

[28:6]  319 tn The participle θεωρούντων (qewrountwn) has been taken temporally.

[28:6]  320 tn Grk “happening.” The participle γινόμενον (ginomenon) has been translated as a finite verb due to requirements of contemporary English style.

[28:6]  321 tn Grk “changing their minds.” The participle μεταβαλόμενοι (metabalomenoi) has been translated as a finite verb due to requirements of contemporary English style.

[28:6]  322 sn And said he was a god. The reaction is like Acts 14:11-19 where the crowd wanted to make Paul and Barnabas into gods. The providence of God had protected Paul again.

[28:7]  321 tn BDAG 798 s.v. περί 2.a.γ states, “of nearby places…τὰ περὶ τὸν τὸπον the region around the place Ac 28:7.” The presence of ἐκεῖνον (ekeinon) results in the translation “that place.”

[28:7]  322 tn That is, the chief Roman official. Several inscriptions have confirmed the use of πρῶτος (prwtos) as an administrative title used on the island of Malta for the highest Roman official. See further BDAG 852 s.v. Πόπλιος.

[28:8]  325 tn Grk “It happened that the father.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[28:8]  326 tn Grk “to whom Paul going in.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by a personal pronoun (“him”) and a new sentence begun here in the translation. The participle εἰσελθών (eiselqwn) has been translated as a finite verb due to requirements of contemporary English style.

[28:8]  327 tn The participle ἐπιθείς (epiqeis) has been translated as a finite verb due to requirements of contemporary English style.

[28:8]  328 sn And healed him. Here are healings like Luke 9:40; 10:30; 13:13; Acts 16:23.

[28:9]  329 tn BDAG 142 s.v. ἀσθένεια 1 states, “ἔχειν ἀ. be ill Ac 28:9.”

[28:9]  330 sn Many…also came and were healed. Again, here is irony. Paul, though imprisoned, “frees” others of their diseases.

[28:10]  333 tn Or “they also honored us greatly”; Grk “they also honored us with many honors” (an idiom).

[28:10]  334 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.” In this case the simpler English “sail” is more appropriate. The English participle “preparing” has also been supplied, since the provisioning of the ship would take place some time before the actual departure.

[28:10]  335 tn BDAG 384 s.v. ἐπιτίθημι 1.b has “give τινί τι someth. to someoneἀναγομένοις τὰ πρὸς τὰς χρείας when we sailed they gave us what we needed Ac 28:10.”

[28:10]  336 sn They gave us all the supplies we needed. What they had lost in the storm and shipwreck was now replaced. Luke describes these pagans very positively.

[28:11]  337 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[28:11]  338 tn Or “the ‘Twin Gods’”; Grk “the Dioscuri” (a joint name for the pagan deities Castor and Pollux).

[28:11]  339 tn Or “as its emblem.”

[28:12]  341 tn Grk “And putting in.” The participle καταχθέντες (katacqente") has been translated as a finite verb due to requirements of contemporary English style. On the meaning of the participle, BDAG 516 s.v. κατάγω states, “Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harborεἰς Συρακούσας Ac 28:12.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[28:12]  342 sn Syracuse was a city on the eastern coast of the island of Sicily. It was 75 mi (120 km) from Malta.

[28:13]  345 tc A few early mss (א* B Ψ [gig] {sa [bo]}) read περιελόντες (perielonte", “[From there we] cast off [and arrived at Rhegium]”; cf. Acts 27:40). The other major variant, περιελθόντες (perielqonte", “[we] sailed from place to place”), is found in Ì74 א2 A 066 1739 Ï lat sy. Although περιελόντες is minimally attested, it is found in the better witnesses. As well, it is a more difficult reading, for its meaning as a nautical term is uncertain, requiring something like “τὰς ἀγκύρας be supplied = ‘we weighed anchor’” (BDAG 799 s.v. περιαιρέω 1). It thus best explains the rise of the other readings.

[28:13]  346 sn Rhegium was a city on the southern tip of Italy. It was 80 mi (130 km) from Syracuse.

[28:13]  347 tn Grk “after one day, a south wind springing up, on the second day.” The genitive absolute construction with the participle ἐπιγενομένου (epigenomenou) has been translated as a clause with a finite verb due to requirements of contemporary English style.

[28:13]  348 sn Puteoli was a city on the western coast of Italy south of Rome. It was in the Bay of Naples some 220 mi (350 km) to the north of Rhegium. Here the voyage ended; the rest of the journey was by land.

[28:14]  349 tn Grk “where.” Because of the length and complexity of the Greek sentence, the relative pronoun (“where”) has been replaced with the demonstrative pronoun (“there”) and a new sentence begun here in the translation.

[28:14]  350 tn Grk “finding.” The participle εὑρόντες (Jeurontes) has been translated as a finite verb due to requirements of contemporary English style.

[28:14]  351 sn That is, some fellow Christians.

[28:14]  352 map For location see JP4 A1.

[28:15]  353 sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

[28:15]  354 sn The Forum of Appius was a small traveler’s stop on the Appian Way about 43 mi (71 km) south of Rome (BDAG 125 s.v. ᾿Αππίου φόρον). It was described by Horace as “crammed with boatmen and stingy tavernkeepers” (Satires 1.5.3).

[28:15]  355 sn Three Taverns was a stop on the Appian Way 33 mi (55 km) south of Rome.

[28:15]  356 tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.

[28:16]  357 tn Or “to stay.”

[28:17]  361 tn Grk “It happened that after three days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[28:17]  362 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[28:17]  363 tn L&N 33.309 has “‘after three days, he called the local Jewish leaders together’ Ac 28:17.”

[28:17]  364 tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

[28:17]  365 tn The participle ποιήσας (poihsas) has been translated as a concessive adverbial participle.

[28:17]  366 tn Or “forefathers”; Grk “fathers.”

[28:17]  367 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[28:17]  368 tn Grk “into the hands of the Romans,” but this is redundant when παρεδόθην (paredoqhn) has been translated “handed over.”

[28:18]  365 tn Grk “who when.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) has been replaced by the personal pronoun (“they”) and a new sentence begun at this point in the translation.

[28:18]  366 tn Or “had questioned me”; or “had examined me.” BDAG 66 s.v. ἀνακρίνω 2 states, “to conduct a judicial hearing, hear a case, question.”

[28:18]  367 sn They wanted to release me. See Acts 25:23-27.

[28:18]  368 tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.

[28:19]  369 tn That is, objected to my release.

[28:19]  370 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[28:19]  371 tn BDAG 533 s.v. κατηγορέω 1 states, “nearly always as legal t.t.: bring charges in court.” L&N 33.427 states for κατηγορέω, “to bring serious charges or accusations against someone, with the possible connotation of a legal or court context – ‘to accuse, to bring charges.’”

[28:19]  372 tn Or “my own nation.”

[28:20]  373 sn The hope of Israel. A reference to Israel’s messianic hope. Paul’s preaching was in continuity with this Jewish hope (Acts 1:3; 8:12; 14:22; 19:8; 20:25).

[28:21]  377 tn Grk “they said to him.”

[28:21]  378 tn Or “arrived”; Grk “come” (“from there” is implied). Grk “coming.” The participle παραγενόμενος (paragenomeno") has been translated as a finite verb due to requirements of contemporary English style.

[28:22]  381 tn Grk “regarding this sect it is known to us.” The passive construction “it is known to us” has been converted to an active one to simplify the translation.

[28:22]  382 tn Grk “that everywhere it is spoken against.” To simplify the translation the passive construction “it is spoken against” has been converted to an active one with the subject “people” supplied.

[28:22]  383 tn On the term translated “speak against,” see BDAG 89 s.v. ἀντιλέγω 1.

[28:23]  385 tn Grk “Having set.” The participle ταξάμενοι (taxamenoi) has been translated as a finite verb due to requirements of contemporary English style.

[28:23]  386 tn Grk “Having set a day with him”; the words “to meet” are not in the Greek text, but are implied.

[28:23]  387 tn Or “came to him in his rented quarters.”

[28:23]  388 tn BDAG 848 s.v. πολύς 1.b.β.ב states, “(even) more πλείονες in even greater numbers Ac 28:23.”

[28:23]  389 tn The word “things” is not in the Greek text, but has been supplied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[28:23]  390 tn Grk “to whom he explained.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced by the pronoun (“them”) and a new sentence begun at this point in the translation.

[28:23]  391 tn BDAG 233 s.v. διαμαρτύρομαι 1 has “to make a solemn declaration about the truth of someth. testify of, bear witness to (orig. under oath)…Gods kingdom 28:23.”

[28:23]  392 sn Testifying about the kingdom of God. The topic is important. Paul’s preaching was about the rule of God and his promise in Jesus. Paul’s text was the Jewish scriptures.

[28:23]  393 tn Or “persuade.”

[28:24]  389 tn Or “persuaded.”

[28:24]  390 tn Grk “by the things spoken.”

[28:24]  391 sn Some were convinced…but others refused to believe. Once again the gospel caused division among Jews, as in earlier chapters of Acts (13:46; 18:6).

[28:25]  393 tn The imperfect verb ἀπελύοντο (apeluonto) has been translated as an ingressive imperfect.

[28:25]  394 tn Or “forefathers”; Grk “fathers.”

[28:26]  397 tn Grk “you will hear with hearing” (an idiom).

[28:26]  398 tn Or “seeing”; Grk “you will look by looking” (an idiom).

[28:27]  401 tn Or “insensitive.”

[28:27]  402 tn Grk “they hear heavily with their ears” (an idiom for slow comprehension).

[28:27]  403 sn Note how the failure to respond to the message of the gospel is seen as a failure to turn.

[28:27]  404 sn A quotation from Isa 6:9-10.

[28:28]  405 tn Grk “Therefore let it be known to you.”

[28:28]  406 tn Or “of God.”

[28:28]  407 sn The term Gentiles is in emphatic position in the Greek text of this clause. Once again there is the pattern: Jewish rejection of the gospel leads to an emphasis on Gentile inclusion (Acts 13:44-47).

[28:28]  408 tn Grk “they also.”

[28:29]  409 tc Some later mss include 28:29: “When he had said these things, the Jews departed, having a great dispute among themselves.” Verse 29 is lacking in Ì74vid א A B E Ψ 048 33 81 1175 1739 2464 pc and a number of versions. They are included (with a few minor variations) in Ï it and some versions. This verse is almost certainly not a part of the original text of Acts, as it lacks the best credentials. The present translation follows NA27 in omitting the verse number, a procedure also followed by a number of other modern translations.

[28:30]  413 tn Grk “He”; the referent (Paul) has been specified in the translation for clarity.

[28:30]  414 tn Or “stayed.”

[28:30]  415 tn Or perhaps, “two whole years at his own expense.” BDAG 654 s.v. μίσθωμα states, “the customary act. mng. ‘contract price, rent’…is not found in our lit. (Ac) and the pass. what is rented, a rented house is a mng. not found outside it (even Ammonius Gramm. [100 ad] p. 93 Valck. knows nothing of it. Hence the transl. at his own expense [NRSV] merits attention) ἐν ἰδίῳ μισθώματι in his own rented lodgings Ac 28:30 (for the idea cp. Jos., Ant. 18, 235).”

[28:30]  416 tn Or “and received.”

[28:31]  417 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[28:31]  418 tn Or “openness.”

[28:31]  419 sn Proclaiming…with complete boldness and without restriction. Once again Paul’s imprisonment is on benevolent terms. The word of God is proclaimed triumphantly and boldly in Rome. Acts ends with this note: Despite all the attempts to stop it, the message goes forth.



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