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Imamat 5:3

TSK Full Life Study Bible

5:3

kenajisan ...... kenajisan(TB)/najisnya(TL) <02932> [the uncleanness.]

5:3

kepada kenajisan

Bil 19:11-16 [Semua]

menjadi najis,

Im 7:20; 11:25; 14:19; 21:1; Bil 5:2; 9:6; 19:7; Yeh 44:25 [Semua]


Imamat 5:6

TSK Full Life Study Bible

5:6

tebusan salah(TB)/dipersembahkannya(TL) <0817> [trespass offering.]

It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings. The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.

betina(TB/TL) <05347> [a female.]

imam(TB/TL) <03548> [the priest.]

5:6

atau kambing,

Im 1:10; [Lihat FULL. Im 1:10]; Im 4:3; [Lihat FULL. Im 4:3] [Semua]

penghapus dosa.

Im 4:28; [Lihat FULL. Im 4:28]

mengadakan pendamaian

Kel 32:30; [Lihat FULL. Kel 32:30]


Imamat 5:17

TSK Full Life Study Bible

5:17

seseorang ... dosa ... berdosa(TB)/seorang ... berdosa(TL) <02398 05315> [a soul sin.]

This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering.

mengetahuinya(TB)/diketahuinya(TL) <03045> [though.]

bersalah(TB/TL) <0816> [yet is he.]

5:17

tanpa mengetahuinya,

Im 5:15

harus menanggung

Im 5:1; [Lihat FULL. Im 5:1]




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