TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Bilangan 15:16

TSK Full Life Study Bible

15:16

tinggal padamu.

Kel 12:49; Im 22:18; [Lihat FULL. Im 22:18]; Bil 9:14 [Semua]


Bilangan 20:22

TSK Full Life Study Bible

20:22

Kadesh(TB)/Kades(TL) <06946> [Kadesh.]

gunung Hor .... Hor(TB)/gunung Hor(TL) <02023 02022> [mount Hor.]

Mount Hor was situated in Arabia Petr‘a, on the confines of Edom. It is described by Burckhardt, as being situated on the western side of a valley called Wady Mousa; in which are found the ruins of the ancient Petra, and which is two long days' journey north-east of Accaba (on the northern point of the Elanitic gulf of the Red sea,) in the Djebel Shera, or mount Seir, and on the east side of the Araba, the valley which forms the continuation of that of the Jordan. On the summit of the mountain is the tomb of Haroun, or Aaron, which is held in great veneration by the Arabs; which agrees with the testimonies of Josephus, Eusebius, and Jerome, all persons well acquainted with these countries, who agree in proving that the sepulchre of Aaron, in mount Hor, was near Petra. When visited by Mr. Legh, it was attended by a crippled Arab hermit, about 80 years of age, who conducted them into a small white building, crowned by a cupola, that contains the tomb of Aaron. The monument is of stone, about three feet high; and round the chamber where it stood were suspended beads, etc., the votive offerings of the devotees.

20:22

Judul : Kematian Harun

Perikop : Bil 20:22-29


Kadesh,

Ul 1:46

gunung Hor.

Bil 33:37; 34:7; Ul 32:50 [Semua]


Bilangan 33:3

TSK Full Life Study Bible

33:3

berangkat(TB)/berjalanlah(TL) <05265> [they departed.]

pertama ......... pertama(TB)/pertama ........ pertama(TL) <07223> [in the first.]

dinaikkan(TB)/mahakuasa(TL) <07311> [with an high.]

33:3

Mereka berangkat

Bil 10:2

dari Rameses

Kej 47:11; [Lihat FULL. Kej 47:11]

sesudah Paskah

Yos 5:10

yang dinaikkan,

Kel 14:8; [Lihat FULL. Kel 14:8]


Bilangan 35:26

TSK Full Life Study Bible

35:26

After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.



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