kecilkan semua  

Teks -- John 6:5 (NET)

Tampilkan Strong
Konteks
6:5 Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip, “Where can we buy bread so that these people may eat?”
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Philip a man who was one of the twelve apostles,a son of Herod the Great; husband of Herodias; ruler of Iturea and Traconitis north and west of Galilee,a man who was one of the seven chosen to serve tables at the church at Jerusalem


Topik/Tema Kamus: Philip | Capernaum | JESUS CHRIST, 2 | JESUS CHRIST, 4C2 | JOHN, GOSPEL OF | LORD'S SUPPER; (EUCHARIST) | PHILIP (2) | SABBATH | Faith | Jesus, The Christ | Miracles | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Vincent , Wesley , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

kecilkan semua
Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Joh 6:5 - Lifting up his eyes Lifting up his eyes ( eparas tous ophthalmous ). First aorist active participle of epairō . See the same phrase in Joh 4:35 where it is also follow...

Lifting up his eyes ( eparas tous ophthalmous ).

First aorist active participle of epairō . See the same phrase in Joh 4:35 where it is also followed by theaomai ; Joh 11:41; Joh 17:1; Luk 6:20. Here it is particularly expressive as Jesus looked down from the mountain on the approaching multitude.

Robertson: Joh 6:5 - Cometh unto him Cometh unto him ( erchetai pros auton ). Present middle indicative, "is coming to him."The same ochlos polus (here polus ochlos ) of Joh 6:2 that ...

Cometh unto him ( erchetai pros auton ).

Present middle indicative, "is coming to him."The same ochlos polus (here polus ochlos ) of Joh 6:2 that had followed Jesus around the head of the lake.

Robertson: Joh 6:5 - Whence are we to buy? Whence are we to buy? ( Pothen agorasōmen ). Deliberative subjunctive (aorist active). John passes by the earlier teaching and healing of the Synop...

Whence are we to buy? ( Pothen agorasōmen ).

Deliberative subjunctive (aorist active). John passes by the earlier teaching and healing of the Synoptics (Mar 6:34.; Mat 14:14.; Luk 9:11.) till mid-afternoon. In John also Jesus takes up the matter of feeding the multitude with Philip (from the other Bethsaida, Joh 1:44) whereas in the Synoptics the disciples raise the problem with Jesus. So the disciples raise the problem in the feeding of the four thousand (Mar 8:4; Mat 15:33). See Num 11:13-22 (about Moses) and 2Ki 4:42. (about Elisha).

Robertson: Joh 6:5 - Bread Bread ( artous ). "Loaves"(plural) as in Mat 4:3.

Bread ( artous ).

"Loaves"(plural) as in Mat 4:3.

Robertson: Joh 6:5 - That these may eat That these may eat ( hina phagōsin houtoi ). Purpose clause with hina and the second aorist active subjunctive of esthiō (defective verb).

That these may eat ( hina phagōsin houtoi ).

Purpose clause with hina and the second aorist active subjunctive of esthiō (defective verb).

Vincent: Joh 6:5 - Come Come ( ἔρχεται ) Better, is coming . Unto Him (πρός ) is rather toward .

Come ( ἔρχεται )

Better, is coming . Unto Him (πρός ) is rather toward .

Vincent: Joh 6:5 - Bread Bread ( ἄρτους ) Properly, loaves . See on Mat 4:1.

Bread ( ἄρτους )

Properly, loaves . See on Mat 4:1.

Wesley: Joh 6:5 - Jesus saith to Philip Perhaps he had the care of providing victuals for the family of the apostles.

Perhaps he had the care of providing victuals for the family of the apostles.

Clarke: Joh 6:5 - Saw a great company Saw a great company - See this miracle explained at large on Mat 14:13 (note), etc.; Mar 6:31 (note), etc.; Luk 9:10 (note), etc. In speaking of the...

Saw a great company - See this miracle explained at large on Mat 14:13 (note), etc.; Mar 6:31 (note), etc.; Luk 9:10 (note), etc. In speaking of the passovers, and various other matters, it does not appear that John follows any strict chronological order. From Joh 6:15, it appears that our Lord had come down from the mountain, and fed the multitudes in a plain at the foot of it

Clarke: Joh 6:5 - Saith unto Philip Saith unto Philip - This, with what follows, to the end of the seventh verse, is not mentioned by any of the other evangelists Philip was probably t...

Saith unto Philip - This, with what follows, to the end of the seventh verse, is not mentioned by any of the other evangelists

Philip was probably the provider for the disciples, as Judas was the treasurer

Clarke: Joh 6:5 - Whence shall we buy bread Whence shall we buy bread - Instead of αγορασομεν, shall we buy, I should read αγορασωμεν, may we buy, which is the reading of...

Whence shall we buy bread - Instead of αγορασομεν, shall we buy, I should read αγορασωμεν, may we buy, which is the reading of ABDEHLS, Mt. VB, and many others. As Philip was of Bethsaida, Joh 1:44; Joh 12:21, he must have been much better acquainted with the country in which they then were than any other of the disciples.

Calvin: Joh 6:5 - He saith to Philip 5.He saith to Philip What we here read as having been said to Philip alone, the other Evangelists tell us, was said to all. But there is no inconsi...

5.He saith to Philip What we here read as having been said to Philip alone, the other Evangelists tell us, was said to all. But there is no inconsistency in this; for it is probable that Philip spoke according to the opinion entertained by all, and, therefore, Christ replies to him in particular; just as John, immediately afterwards, introduces Andrew as speaking, where the other Evangelists attribute the discourse to all alike. Perceiving that they have no conception of an extraordinary remedy, he then arouses their minds, which may be said to be asleep, so that they may, at least, have their eyes open to behold what shall be immediately exhibited to them. The design of all that is alleged by the disciples is, to persuade Christ not to detain the people; and, perhaps, in this respect they consult their private advantage, that a part of the inconvenience may not fall upon themselves. Accordingly, Christ disregards their objections, and proceeds in his design.

TSK: Joh 6:5 - saw // Whence saw : Joh 4:35; Mat 14:14, Mat 14:15; Mar 6:34, Mar 6:35; Luk 9:12 Whence : Mat 15:33; Mar 8:2-4; Luk 9:13

kecilkan semua
Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Joh 6:5 - -- This is apparently the same history which we have met with in all the former three evangelists. Mat 14:15-21 Mar 6:35-44 Luk 9:10-17 . See the diff...

This is apparently the same history which we have met with in all the former three evangelists. Mat 14:15-21 Mar 6:35-44 Luk 9:10-17 . See the differing circumstances considered in our annotations on those chapters. The other evangelists observe, that Christ had first been preaching to them, until it was near night; and then bring in the disciples first moving him (because they had eaten nothing) to send them away to provide themselves food. This evangelist begins with some words Christ should speak to Philip.

Haydock: Joh 6:5 - -- Our Lord first said, (Matthew xiv. 16.) Give them to eat; but afterwards, accommodating himself to the weakness of his disciples, he says: Whence s...

Our Lord first said, (Matthew xiv. 16.) Give them to eat; but afterwards, accommodating himself to the weakness of his disciples, he says: Whence shall we buy bread? So there is no contradiction.

Gill: Joh 6:5 - When Jesus then lift up his eyes // and saw a great company come unto him // he saith unto Philip // whence shall we buy bread, that these may eat When Jesus then lift up his eyes,.... Being before engaged in close conversation with his disciples, and looking wistly and intently on them, whilst ...

When Jesus then lift up his eyes,.... Being before engaged in close conversation with his disciples, and looking wistly and intently on them, whilst he was discoursing with them:

and saw a great company come unto him; who came on foot, over the bridge at Chammath, from Capernaum, and other cities of Galilee:

he saith unto Philip; he directed his discourse to him particularly, because he was of Bethsaida, near to which place Christ now was, and therefore might be best able to answer the following question:

whence shall we buy bread, that these may eat? This, according to the other evangelists, must be said after Christ came from the mountain, and the people were come to him, and he had received them kindly, and had instructed them about the kingdom of God, and had healed the diseased among them, and expressed great compassion for them; and after the disciples had desired him to dismiss them, that they might go to the adjacent towns, and provide food for themselves; which Christ would not admit of and declared it unnecessary, and then put this question, with the following view.

buka semua
Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Joh 6:5 Grk “when he lifted up his eyes” (an idiom).

Geneva Bible: Joh 6:5 ( 1 ) When Jesus then lifted up [his] eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, t...

buka semua
Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Joh 6:1-14 - --John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the peopl...

Matthew Henry: Joh 6:1-14 - -- We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect r...

Barclay: Joh 6:1-13 - "THE LOAVES AND FISHES" There were times when Jesus desired to withdraw from the crowds. He was under continuous strain and needed rest. Moreover, it was necessary that...

Barclay: Joh 6:1-13 - "THE MEANING OF A MIRACLE" We will never know exactly what happened on that grassy plain near Bethsaida Julias. We may look at it in three ways. (a) We may regard it ...

Constable: Joh 1:19--13:1 - --II. Jesus' public ministry 1:19--12:50 The first part of the body of...

Constable: Joh 6:1--7:10 - --G. Jesus' later Galilean ministry 6:1-7:9 ...

Constable: Joh 6:1-15 - --1. The fourth sign: feeding the 5,000 6:1-15 (cf. ...

College: Joh 6:1-71 - --JOHN 6 2. The Passover and Jesus' Explanation of the Exodus (...

McGarvey: Joh 6:2-14 - -- LXIII. FIRST WITHDRAWAL FROM HEROD'S TERRITORY AND RETURN. (Spring, A. D. 29.) Subdivision B. FEEDING THE FIVE THOUSAND....

Lapide: Joh 6:1-71 - --CHAPTER 6 Ver. ...

buka semua
Pendahuluan / Garis Besar

Robertson: John (Pendahuluan Kitab) THE Fourth Gospel By Way of Introduction Greatest of Books The test of time has given the palm to th...

JFB: John (Pendahuluan Kitab) THE author of the Fourth Gospel was the younger of the two sons of Zebedee, a fisherman on the Sea of Galilee, who resided at Bethsaida, where were...

JFB: John (Garis Besar) THE WORD MADE FLESH. (Joh 1:1-14) A SAYING OF THE BAPTIST CONFIRMATORY OF THI...

TSK: John (Pendahuluan Kitab) John, who, according to the unanimous testimony of the ancient fathers and ecclesiastical writers, was the author of this Gospel, was the son of Ze...

TSK: John 6 (Pendahuluan Pasal) Overview Joh 6:1, Christ feeds five thousand men with five loaves and two fishes; ...

Poole: John 6 (Pendahuluan Pasal) CHAPTER 6 ...

MHCC: John (Pendahuluan Kitab) The apostle and evangelist, John, seems to have been the youngest of the twelve. He was especially favoured with our Lord's regard and confidence, ...

MHCC: John 6 (Pendahuluan Pasal) (Joh 6:1-14) Five thousand miraculously fed. (...

Matthew Henry: John (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. John It is not material to enquire when and where this gos...

Matthew Henry: John 6 (Pendahuluan Pasal) In this chapter we have, I. The miracle of the loaves (Joh 6:1-14). II. Christ's walkin...

Barclay: John (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT JOHN The Gospel Of The EagleEye For many Christian people the Go...

Barclay: John 6 (Pendahuluan Pasal) The Loaves And Fishes (Joh_6:1-13) The Meaning Of A Miracle (Joh_6:1-13 Continued)...

Constable: John (Pendahuluan Kitab) Introduction Writer ...

Constable: John (Garis Besar) Outline I. Prologue 1:1...

Constable: John John Bibliography Allen, Ronald ...

Haydock: John (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. JOHN. INTRODUCTION St. John, the evangelist, a native of Bath...

Gill: John (Pendahuluan Kitab) INTRODUCTION TO JOHN The author of this Gospel is John, the son of Zebedee and Salome, the brother of James the greater; he outliv...

College: John (Pendahuluan Kitab) PREFACE INTRODUCTION Even the casual reader of the New Testament will notice that the first three accounts of Jesus' ...

College: John (Garis Besar) OUTLINE A good outline is more than half the battle in one's understanding and remembering the contents of any book. There is more th...

Lapide: John (Pendahuluan Kitab) NOTICE TO THE READER. Gospel of John Intro ——o—— AS it has been found impossible to compress the Trans...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


TIP #10: Klik ikon untuk merubah tampilan teks alkitab menjadi per baris atau paragraf. [SEMUA]
dibuat dalam 0.07 detik
dipersembahkan oleh
bible.org - YLSA