Teks -- Mark 3:1 (NET)

Healing a Withered Hand

3:1 Then Jesus entered the synagogue again, and a man was there who had a withered hand.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 3:1 - Had his hand withered

Had his hand withered ( exērammenēn echōn tēn cheira ).

He had his ( the in the Greek, common idiom with article as possessive) hand (right hand, Luk 6:6) in a withered state, perfect passive participle (adjective xēran in Matthew and Luke), showing that it was not congenital, but the result of injury by accident or disease. Bengel: Non ex utero, sed morbo aut vulnere .

Vincent: Mar 3:1 - A withered hand

A withered hand ( ἐξηραμμένην τὴν χεῖρα )

More correctly Rev., his hand withered. The participle indicates that the withering was not congenital, but the result of accident or disease. Luke says his right hand.

Wesley: Mar 3:1 - He entered again into the synagogue

At Capernaum on the same day. Mat 12:9; Luk 6:6.

Clarke: Mar 3:1 - A man there which had a withered hand

A man there which had a withered hand - See this explained on Mat 12:10 (note), etc., and on Luk 6:6, Luk 6:10 (note).

TSK: Mar 3:1 - he entered // withered

he entered : Mar 1:21; Mat 12:9-14; Luk 6:6-11

withered : 1Ki 13:4; Joh 5:3

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 3:1 - Ver. 1-5. See Poole on "Mat 12:9"

Mar 3:1-5 Christ appealing to reason healeth the withered hand

on the sabbath day.

Mar 3:6-12 The Pharisees conspire his death: he retires to the

seaside, and healeth many.

Mar 3:13-19 He chooseth his twelve apostles.

Mar 3:20-21 His friends look upon him as beside himself.

Mar 3:22-30 He confutes the blasphemous absurdity of the Pharisees

in ascribing his casting out of devils to the power of

Beelzebub.

Mar 3:31-35 Those who do the will of God he regardeth as his

nearest relations.

Ver. 1-5. See Poole on "Mat 12:9" , and following verses to Mat 12:13 . The word pwrwsei , used Mar 3:5 , may be understood to signify blindness, or hardness, as it may derive from pwrov , callus, or pwrov , caecus, but the derivation of it from the former best obtains. Hardness being a quality in a thing by which it resisteth our touch, and suffers us not to make an impression upon it, that ill condition of the soul by which it becomes rebellious, and disobedient to the will of God revealed, so as it is not affected with it, nor doth it make any impression of faith or holiness upon the soul, is usually called hardness of heart. But for the argument of this history, proving acts of mercy lawful on the sabbath day, it is fully spoken to in the notes on Mat 12:9-13 .

Haydock: Mar 3:1 - He entered again into the synagogue

He entered again into the synagogue, viz. of Capharnaum. The man was there either, of course, on account of the sabbath, or to be cured by Jesus Christ.

Gill: Mar 3:1 - And he entered again into the synagogue // And there was a man there which had a withered hand

And he entered again into the synagogue,.... Perhaps in Capernaum, where he had before cast out the unclean spirit; but not on the same day, nor on that day he had had the debate with the Pharisees, about his disciples plucking the ears of corn on the sabbath day; but on another sabbath, perhaps the next; see Luk 6:6.

And there was a man there which had a withered hand; who came there either for a cure, knowing Christ to be in the synagogue, or for the sake of worship; See Gill on Mat 12:10.