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Teks -- Exodus 13:4 (NET)

Paralel
Ref. Silang (TSK)
ITL
Nama Orang, Nama Tempat, Topik/Tema Kamus



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JFB -> Exo 13:4
JFB: Exo 13:4 - month Abib Literally, "a green ear," and hence the month Abib is the month of green ears, corresponding to the middle of our March. It was the best season for un...
Literally, "a green ear," and hence the month Abib is the month of green ears, corresponding to the middle of our March. It was the best season for undertaking a journey to the desert region of Sinai, especially with flocks and herds; for then the winter torrents had subsided, and the wadies were covered with an early and luxuriant verdure.
Calvin -> Exo 13:4
Calvin: Exo 13:4 - This day came ye out 4.This day came ye out He compares the day of their coming out with the whole time of their sojourning in the land of Canaan; as if he had said that ...
4.This day came ye out He compares the day of their coming out with the whole time of their sojourning in the land of Canaan; as if he had said that they were redeemed not to enjoy a mere transient joy, but that they might be mindful of their blessing throughout all ages. He proceeds to eulogize the extent and the fertility of the land again, principally for two reasons. The first is, lest after such glorious victories pride should possess their minds, and in the abundance of their good things their eyes should be closed by fatness;the second, that by the very multitude of their possessions they might be the more incited to the duty of gratitude, and to the service of God. For it might be that the conquerors of so many nations, and the lords of so rich and extensive a territory would wax wanton, so as to be less devoted to God’s service, unless they had been reminded that they owed it to God alone that they had conquered so many peoples, and had obtained dominion over them. But Moses shews them that, in proportion to God’s goodness to them, so would they be the more inexcusable, if they did not earnestly labor to testify heir gratitude. With this object he repeats the names of the nations, by the destruction of which they were to become inheritors of the land; and then adds, “a land flowing with milk and honey,” in order to arouse them still more and more to piety by the great profusion of the blessings which would be ever before their eyes. Those are entirely mistaken who suppose that the month Abib 322 is the same as Ab, which corresponds with our July. For it is evident that the Israelites came out of Egypt in the month Nisan, about the vernal equinox; of which circumstance, the keeping of Easter, handed down by tradition from our forefathers, is an unquestionable proof. Now, since the Hebrews borrowed from the Chaldeans all the names of their months, which were in use two thousand years after, it would be absurd in this place to regard Abib as a proper name, especially when, in Scripture, we nowhere find the months designated by proper names. Since, then, reason demonstrates that this word is applied appellatively, we must inquire why it is applied to March or the beginning of April. Those who translate A bib “ripening fruits,” have no ground for it, since the word simply means “anything which grows;” hence it is applied to the stalks of corn; and because in those warm climates the corn rises to its height about the vernal equinox, from this fact, Nisan is called the month of stalks. It is also a probable conjecture, (as we have already said,) that the beginning of the year was changed, in order that the nativity of the Church might receive more distinction; as if the world were then renewed. The opinion of some that Noah came out of the ark in the same month, so that the temperature of spring might receive him in his new birth, as well as the other animals, I leave undecided as I have done on Gen 8:0. But if this opinion be accepted, there will be an anticipation (prolepsis) in the name of the months; and in this there will be an absurdity, because it was useful for the people to be accustomed to the rites of the Law. But I do not enter into controversy about uncertainties.
TSK -> Exo 13:4
Abib : Exo 23:15, Exo 34:18; Deu 16:1-3

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Poole -> Exo 13:4
Haydock -> Exo 13:4
Haydock: Exo 13:4 - Corn Corn. Hebrew Abib; which was styled Nisan after the Babylonian captivity. At this time, peculiar names were not yet given to the months, by the H...
Corn. Hebrew Abib; which was styled Nisan after the Babylonian captivity. At this time, peculiar names were not yet given to the months, by the Hebrews or Egyptians. (Calmet) ---
They were distinguished by their respective order, productions, or appearances. (Haydock)
Gill -> Exo 13:4
Gill: Exo 13:4 - This day came ye out // in the month Abib This day came ye out,.... Out of Egypt, on the fifteenth of Nisan, as the Targum of Jonathan:
in the month Abib; which signifies an ear of corn, be...
This day came ye out,.... Out of Egypt, on the fifteenth of Nisan, as the Targum of Jonathan:
in the month Abib; which signifies an ear of corn, because in this month barley was in the ear, see Exo 9:31, the Syriac version renders it, "in the month of flowers"; when the flowers were rising up out of the earth, being spring time, and a very fit time to travel in; and this is observed, not only because they might not know what month it was, in such a state of ignorance, as well as servitude, were they kept in Egypt; but as Jarchi also intimates, to point out to them the mercy and goodness of God to them, in bringing them out at such a seasonable time to travel in, when there were neither heat, nor cold, nor rain. This month answers to part of our March, and part of April.

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buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Exo 13:1-10
MHCC: Exo 13:1-10 - --In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the f...
Matthew Henry -> Exo 13:1-10
Matthew Henry: Exo 13:1-10 - -- Care is here taken to perpetuate the remembrance, I. Of the preservation of Israel's firstborn, when the firstborn of the Egyptians...
Keil-Delitzsch -> Exo 13:1-16
Keil-Delitzsch: Exo 13:1-16 - --
Sanctification of the first-born, and Promulgation of the Law for the Feast of Mazzoth. - Exo 13:1, ...
Constable: Exo 1:1--15:22 - --I. THE LIBERATION OF ISRAEL 1:1--15:21
"The story of the first half of ...





