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Teks -- Judges 21:4 (NET)

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21:4 The next morning the people got up early and built an altar there. They offered up burnt sacrifices and token of peace.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: JABESH-GILEAD | BETHEL | Nation | Rashness | Vows | Wife | selebihnya
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Catatan Kata/Frasa
Wesley , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Jdg 21:4 - An altar Not for a monument of the victory, but for sacrifices, as the next words shew. There might be in that place more altars than one, when the multitude o...

Not for a monument of the victory, but for sacrifices, as the next words shew. There might be in that place more altars than one, when the multitude of sacrifices be required, which was the case, 1Ki 8:64, and probably at this time, when all the tribes being met, they had many sacrifices to offer, some in common for all, and some peculiar to every tribe.

JFB: Jdg 21:2-5 - the people came to the house of God, . . . and lifted up their voices, and wept sore The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary ...

The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.

Clarke: Jdg 21:4 - Built there an altar Built there an altar - This affords some evidence that this was not a regular place of worship, else an altar would have been found in the place; an...

Built there an altar - This affords some evidence that this was not a regular place of worship, else an altar would have been found in the place; and their act was not according to the law, as may be seen in several places of the Pentateuch. But there was neither king nor law among them, and they did whatever appeared right in their own eyes.

TSK: Jdg 21:4 - rose early // built there rose early : Psa 78:34, Psa 78:35; Hos 5:15 built there : Jdg 6:26; Exo 20:24, Exo 20:25; 2Sa 24:18, 2Sa 24:25; 1Ki 8:64; Heb 13:10

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Jdg 21:4 - Built there an altar // Quest // Answ Built there an altar not for a monument of the victory, as some say, but for sacrifices, as the next words show. Quest. What need was there of thi...

Built there an altar not for a monument of the victory, as some say, but for sacrifices, as the next words show.

Quest. What need was there of this, when the ordinary altar was there, to which also they seem to be restrained, Deu 16:2 ?

Answ They are not there restrained to one altar, but to one place of worship, as is expressed; and therefore there might be in that place more altars than one, when the multitude of sacrifices so required, which was the case 1Ki 8:61 ; and probably at this time, when all the tribes being met, they had many sacrifices to offer, some in common for all, and some peculiar to every tribe. Nay, other altars might be, and ofttimes were, erected in other places, by David, direction or dispensation; as Jud 6:21,26 1Sa 7:9,17 11:15 16:2,5 .

Haydock: Jdg 21:4 - Altar Altar, within the tabernacle, to suffice for the number of victims as Solomon did; (3 Kings viii. 64.; Tirinus) or out of the court, by God's dispens...

Altar, within the tabernacle, to suffice for the number of victims as Solomon did; (3 Kings viii. 64.; Tirinus) or out of the court, by God's dispensation, as they were defiled with blood; (Numbers xxxi. 24.; Calmet) though this is not certain, as four months elapsed between the battle and the reconciliation of the remaining Israelites with their brethren: (chap. xx. 47.) so that during that interval, they might have committed the massacres in the different cities, and still have had time to be purified seven days, as the law required, before they could be allowed to enter the camp or the tabernacle. (Haydock) ---

Some think that one altar was prescribed only during the sojournment in the desert. See Serarius. (Menochius)

Gill: Jdg 21:4 - And it came to pass on the morrow, that the people rose early // and built there an altar // and offered burnt offerings and peace offerings And it came to pass on the morrow, that the people rose early,.... The day after their fasting and prayer, and a sense of their present case and circu...

And it came to pass on the morrow, that the people rose early,.... The day after their fasting and prayer, and a sense of their present case and circumstances being deeply impressed upon their minds, they rose early in the morning to acts of devotion, and exercises of religion, hoping that being in the way of their duty, the difficulties with which they were perplexed would be removed:

and built there an altar; if this place was Bethel, as Kimchi reasons, there Jacob had built an altar; but that in such a course of years might have been demolished: and if it was Shiloh, there was the tabernacle, and so the altar of the Lord there; wherefore this either signifies the repairing of that, being in ruins, which is not likely, since it was but lately used, Jdg 20:26 or the building of a new one, which to do in the tabernacle was not unlawful, especially when the number of sacrifices required it, which it is highly probable was the case now, as it was at the dedication of the temple, 1Ki 8:64 though the above mentioned writer thinks, that building an altar signifies, as in many places, only seeking the Lord; but the use for which it was built is expressed:

and offered burnt offerings and peace offerings; both to atone for the sins they had been guilty of in the prosecution of the war, and to return thanks for victory given, and to implore fresh favours to be bestowed upon them.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Jdg 21:4 Or “peace offerings.”

Geneva Bible: Jdg 21:4 And it came to pass on the morrow, that the people rose early, and built there an ( b ) altar, and offered burnt offerings and peace ...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Jdg 21:1-25 - --Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more ze...

Matthew Henry: Jdg 21:1-15 - -- We may observe in these verses, I. The ardent zeal which the Israelites had expressed against the wickedness of the men of Gibeah, ...

Keil-Delitzsch: Jdg 21:1-14 - -- The proposal to find wives for the six hundred Benjaminites who remained was exposed to this difficulty, that the congregation had sworn at Mizpe...

Constable: Jdg 17:1--21:25 - --III. THE RESULTS OF ISRAEL'S APOSTASY chs. 17--21 The following two ...

Constable: Jdg 19:1--21:25 - --B. The Immorality of Gibeah and the Benjamites chs. 19-21 ...

Constable: Jdg 21:1-25 - --3. The preservation of Benjamin ch. 21 ...

Constable: Jdg 21:1-4 - --The plight of the Benjamites 21:1-4 ...

Guzik: Jdg 21:1-25 - Wives for the Remnant of Benjamin Judges 21 - Wives for the Remnant of Benjamin A. A foolish oath. ...

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Pendahuluan / Garis Besar

JFB: Judges (Pendahuluan Kitab) JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Jos...

JFB: Judges (Garis Besar) THE ACTS OF JUDAH AND SIMEON. (Jdg 1:1-3) ADONI-BEZEK JUSTLY REQUITED. (...

TSK: Judges (Pendahuluan Kitab) The book of Judges forms an important link in the history of the Israelites. It furnishes us with a lively description of a fluctuating and unsett...

TSK: Judges 21 (Pendahuluan Pasal) Overview Jdg 21:1, The people bewail the desolation of Benjamin; ...

Poole: Judges (Pendahuluan Kitab) BOOK OF JUDGES THE ARGUMENT THE author of this book is not certainly known, whether it was Samuel, or Ezra, or som...

Poole: Judges 21 (Pendahuluan Pasal) CHAPTER 21 The people bewail the desolation of Benjamin, ...

MHCC: Judges (Pendahuluan Kitab) The book of Judges is the history of Israel during the government of the Judges, who were occasional deliverers, raised up by God to rescue Israel ...

MHCC: Judges 21 (Pendahuluan Pasal) The Israelites lament for the Benjamites....

Matthew Henry: Judges (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of Judges This is called the Hebrew Shepher Shophtim ,...

Matthew Henry: Judges 21 (Pendahuluan Pasal) The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have, I. The lamentation which Israel made over these ruins...

Constable: Judges (Pendahuluan Kitab) Introduction Title ...

Constable: Judges (Garis Besar) Outline I. The reason for Israel's apostasy ...

Constable: Judges Judges Bibliography Aharoni, Yoh...

Haydock: Judges (Pendahuluan Kitab) INTRODUCTION. THE BOOK OF JUDGES. This Book is called Judges, because it contains the history of what passed un...

Gill: Judges (Pendahuluan Kitab) INTRODUCTION TO JUDGES The title of this book in the Hebrew copies is Sepher Shophetim, the Book of Judges; but the Syriac and Ara...

Gill: Judges 21 (Pendahuluan Pasal) INTRODUCTION TO JUDGES 21 This chapter relates how that when the Isr...

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