Teks -- Leviticus 6:30 (NET)

6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Calvin: Lev 6:30 - And no sin-offering

30.And no sin-offering The exception is repeated both with reference to the sacrifices mentioned in the fourth chapter, and also to the solemn sacrifice, whereby the priest and the people were reconciled every year: for private persons individually atoned for their sins at less expense, and only the greater altar, which stood in the court, was sprinkled with blood; but if the priest reconciled God to the whole people, or to himself, in order that the intercession might be more efficacious, he entered the sanctuary to pour out blood on the opposite side of the veil. God now again commands that such victims should be entirely burnt. This passage, then, is nothing but a confirmation of the others in which a like command is given. Hence the Apostle, in an apt allusion, infers that the distinction of meats is abolished; for he says that the minor altar, which under the Law was hidden, is now laid open to us, (Heb 13:10,) and therefore we no longer eat of the legal sacrifices; yea, forasmuch as our One Priest has brought His blood into the sanctuary, it only remains for us to go forth with Him without the camp.

TSK: Lev 6:30

Lev. 4:3-21, Lev 10:18, Lev 16:27, Lev 16:28; Heb 9:11, Heb 9:12, Heb 13:11

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Lev 6:30

Such were the sacrifices offered for the high priest, or for the whole assembly, either severally, Lev 4:7,18 , or jointly for both, in the yearly atonement, Lev 16:27,33 .

Haydock: Lev 6:30 - Fire

Fire. As they are the victims for the sins of the priest and of the people, chap. iv. 6, 18. (Menochius)

Gill: Lev 6:30 - And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten // it shall be burnt in the fire

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten,.... Every offering, and so every sin offering, was killed in the court of the tabernacle, on the north side of the altar; and the blood of some of them, as on the day of atonement, was carried within the vail and sprinkled on the mercy seat for reconciling the holy place, and making atonement for it; now the flesh of such sin offerings might not be eaten by the priests, though all others might:

it shall be burnt in the fire. Ben Gersom says, it was burnt in its place in the court, in a place prepared there to burn things rejected, and sanctified; and I think, adds he, this place was on the east side, i.e. of the court; but it is clear from Lev 16:27 where the above case is mentioned, that it was to be carried out without the camp, and burnt there. What use the apostle makes of this, applying it to Christ, see Heb 13:11.